Tag: Nagasaki

  • 2012 Sadako Peace Day Message

    David KriegerToday marks the 67th anniversary of the atomic bombing of Hiroshima.  It is the anniversary of a bombing that targeted school children, pre-school children and infants, as well as women and the elderly. 


    When you think of Hiroshima and Nagasaki, think of innocent children.


    Sadako was such a child, only two years old when the bomb exploded over Hiroshima.  As she grew older, she became a bright student and a fast runner, but ten years after the bombing she was hospitalized with radiation-induced leukemia. 


    Japanese legend has it that one’s wish will be granted by folding 1,000 paper cranes.  Sadako folded these paper cranes in the hope of fulfilling her wish to regain her health and achieve a peaceful world.  She wrote this poem, “I will write peace on your wings and you will fly all over the world.”


    Sadako’s life was cut short by the bomb, but her dream of peace has lived on.  She did not live to become a wife, mother and grandmother.  She did not live to fulfill her dreams.  But her memory has lived on in the hearts of children around the globe.  Today there is a statue of Sadako in Hiroshima Peace Memorial Park, and throughout the world people express their wish for peace by folding paper cranes.


    Today we gather in this beautiful peace garden named for Sadako and commemorate the bombings of Hiroshima and Nagasaki with our 18th annual Sadako Peace Day.  We remember Sadako and the countless innocent victims of war and renew our commitment to abolishing nuclear weapons and ending war as a human institution. 


    This may seem utopian, but it is also necessary.  It is our common responsibility and it is the daily work of the Nuclear Age Peace Foundation. 


    The Secretary-General of the United Nations sent this message to Hiroshima today:


    “The elimination of nuclear weapons is not just a visionary goal, but the most reliable way to prevent their future use.


    “People understand that nuclear weapons cannot be used without indiscriminate effects on civilian populations….


    “Such weapons have no legitimate place in our world.  Their elimination is both morally right and a practical necessity in protecting humanity.


    “The more countries view nuclear weapons as unacceptable and illegitimate, the easier it will be to solve related problems such as proliferation or their acquisition and use by terrorists….


    “In remembering those lost, in recognizing the hibakusha, and in considering the legacy we will leave to future generations, I urge all here today to continue your noble work for a nuclear-weapon-free world.”


    We are honored to have present today a survivor of the Hiroshima bombing, Kikuko Otake, who will share with us her memories of what she experienced as a young child.  We also have wonderful poets and musicians and a beautiful, quiet garden for reflection. 


    Thank you for being with us today and for your compassion for those who have been the victims of war, your commitment to building a more peaceful world free of nuclear weapons, and your courage to take action to change the world.

  • For a World Without Wars or Nuclear Weapons

    The Great East Japan Earthquake that hit the region on March 11 last year caused the catastrophic damage, which reminded us of the A-bomb disaster in Hiroshima and Nagasaki that fell upon us Hibakusha. The radiation damage from the Fukushima Daiichi nuclear power plant accident, which shook the entire world, has put us into anxiety, distrust and irritation without any perspective for convergence even after a year and half have passed. In the 67th year since the atomic bombing, once again we are facing the terrifying effects of nuclear damage.


    The Hibakusha, who have continued to carry on the message “No more Hibakusha,” are filled with pain and anger.


    Hiroshima after the U.S. dropped an atomic bomb on August 6, 1945.I am a Hibakusha, a victim of the first nuclear war in the history of the world, when the atomic bomb was dropped on Hiroshima in 1945. At the time, I was 7 years old, a second grader in primary school.


    At 8:15 am on August 6, 1945, I was inside the wooden school building. Suddenly I felt a blinding flash. The next moment, the ceiling of the building collapsed and sharp splinters of windowpanes flew all around. They stuck into the walls, desks and floor of the classroom, and also into my skin. I don’t remember how much time passed before I crawled out of the room to the corridor, leaving behind my classmates trapped between the beams. In the school infirmary I had the glass splinters removed from my skin, but there were no medicines, gauze or bandages to treat my injuries.


    My father managed to come to the school to find me. On my way home, carried on my father’s back, I witnessed hell on earth. I saw a man with burned and peeled skin dangling from his body. A mother was carrying a baby, which was burned-black and looked like charcoal. She herself was heavily burned all over her body and was trying to flee from the place, almost crawling on the ground. Others lost their sight, their eyeballs popped out, or ran around trying to escape, while holding their protruding intestines in their hands. More and more people tried to cling on to us, saying, “Give me water, water, water…” Unable to give any kind of help to them, we just left them there and hurried home.


    Shortly before the atomic bombing, my house was located near ground zero, and I used to go to school about only 350 meters away. But our family was forced to move away from the city center by order of the government, and I changed school too. If we had stayed in our old place, I would not be alive to tell you the story. Later I learned that about 400 pupils in my old school were burned and killed instantly by the bomb, leaving no traces, not even their ashes.


    When I arrived home 3.5 kilometers from the blast center, I found the roof of the house blown away by the blast and fragments of glass scattered all around. “Black Rain” fell into the house, and traces of the “Black Rain” on the wall remained for a long time.


    Neighbors of our old house near ground zero and our relatives began to arrive, seeking help and shelter. Among them was my favorite cousin, who was like a big sister for me. She had been mobilized to work around the area 500 meters from the blast center when the bomb exploded. Half of her face, her entire back and her right leg were severely burned, sore and raw. In the intense summer heat, her burns quickly festered. Flies swarmed and laid their eggs in her flesh. Soon maggots bred and crawled around over her body. All I could do for my beloved cousin was to pick these maggots out and wipe her oozing body. She often cried, “Ouch…oh it hurts,” but her voice became lower and lower, and on the morning of the third day — probably it was August 9 — she breathed her last in my arms. She was 14 years old. Another cousin, who was in fifth grade of primary school, was suffering from diarrhea, although he had no injuries or burns. About a week later, he bled from his ears and nose, vomited blood clots from his mouth and died suddenly. One after the other, several of my uncles and aunts followed my cousins within a matter of month.


    Their deaths were not caused by any illness. They were killed by the atomic bomb used in the war.


    Autumn breezes began to blow and I found my hair starting to fall out. My parents did everything possible to save me, using folk medicines and other means. They later died of cancer. I am so grateful to my parents. I believe I have been able to survive to this day thanks to their love.
     
    However, the atomic bomb continued to afflict me in my later life. Whenever I tried to get a job or get married, I suffered from prejudice and discrimination just because I was a Hibakusha. When I became pregnant, I was tremendously worried, wondering if I would give birth to a baby who would be seen as a Hibakusha’s child. Around that period, many Hibakusha could not get married, or gave up hope of getting married. Even after marriage, they often suffered repeated stillbirths and miscarriages, or lost their children prematurely due to illness.


    One of my close Hibakusha friends went through 6 stillbirths and miscarriages. Her husband beat her, saying that it was because she was a Hibakusha that they could not have children. She used to say she had a racking pain in her hip, and eventually she died.


    The atomic bomb completely deprived us of ordinary daily lives for human beings.


    It is most painful for me now to speak about my daughter. She was suddenly taken with cancer. She made a tearful and difficult decision to take a major operation, believing that it would make her healthy again. After the 13-hour operation, in fear of the recurrence or metastasis of cancer, she was going through the treatment and rehabilitation, despite great physical and mental pains. But she died abruptly, only 4 months after she was first diagnosed.


    When I got pregnant with her, after much wavering over the possible radiation effect on the baby, I finally decided to give birth to her. So her death has given me deep sorrow and vexation. But now, a year after her death, I am determined to go forward, as I believe she is always with me, encouraging and supporting me.


    It is still not proven whether a second generation Hibakusha is more likely to suffer cancer or not. But it is clear that radiation would affect the human genes, which is a cause for big anxiety among second and third generation Hibakusha.


    The Hibakusha are, even without any physical problems, doomed to suffer, to be distressed, to moan and get angry at every important junction in their lives. The aftereffects of the atomic bomb continue to bring hardships to the survivors across the board throughout their lives, physically, mentally and in their living conditions.


    Such experiences as ours should never be inflicted on any of you, nor on anyone in the world. It is inevitable that nuclear bombs would cause untold damage to human beings if they would ever be used again whether on purpose or by accident.


    We now demand of the leaders of the nuclear weapons states that they should see with their own eyes the reality of the damage caused on Hiroshima and Nagasaki. They claim that they are for deterrence. However, deterrence means a threat based on the possible actual use of these weapons. We the Hibakusha refuse to accept any threat or use of nuclear weapons. Nuclear weapons are clearly inhumane weapons. Nuclear weapons are weapons of the devil, which cannot coexist with humanity.


    The world is still loaded with more than 20,000 nuclear warheads. Each one of them is said to be dozens of times of more destructive than the Hiroshima-type bomb.


    That nuclear weapons exist on earth should not be allowed from the humanitarian point of view.


    Dear friends, the Hibakusha do not have much time left. Thank you for listening today. Let us work hard together to realize a world without nuclear weapons, with “No more Hibakusha” as the goal. In particular, we have a high expectation for young people.


    We hope that the 2015 NPT Review Conference will achieve significant results. On my part, I will also continue to tell about the damage caused by nuclear weapons as long as I live.


    No More Hiroshimas. No More Nagasakis. No More War.


    Thank you.

  • Were the Atomic Bombings Necessary?

    David KriegerOn August 14, 1945, Japan surrendered and World War II was over.  American policy makers have argued that the atomic bombs were the precipitating cause of the surrender.  Historical studies of the Japanese decision, however, reveal that what the Japanese were most concerned with was the Soviet Union’s entry into the war.  Japan surrendered with the understanding that the emperor system would be retained.  The US agreed to do what Truman had been advised to do before the bombings:  it signaled to the Japanese that they would be allowed to retain the emperor.  This has left historians to speculate that the war could have ended without either the use of the two atomic weapons on Japanese cities or an Allied invasion of Japan.


    The US Strategic Bombing Survey concluded that, even without the use of the atomic bombs, without the Soviet Union entering the war and without an Allied invasion of Japan, the war would have ended before December 31, 1945 and, in all likelihood, before November 1, 1945.  Prior to the use of the atomic bombs on Hiroshima and Nagasaki, the US was destroying Japanese cities at will with conventional bombs.  The Japanese were offering virtually no resistance.  The US dropped atomic bombs on a nation that had been largely defeated and some of whose leaders were seeking terms of surrender.


    Despite strong evidence that the atomic bombings were not responsible for ending the war with Japan, most Americans, particularly those who lived through World War II, believe that they were.  Many World War II era servicemen who were in the Pacific or anticipated being shipped there believed that the bombs saved them from fighting hard battles on the shores of Japan, as had been fought on the islands of Iwo Jima and Okinawa.  What they did not take into account was that the Japanese were trying to surrender, that the US had broken the Japanese codes and knew they were trying to surrender, and that, had the US accepted their offer, the war could have ended without the use of the atomic bombs.


    Most high ranking Allied military leaders were appalled by the use of the atomic bombs.  General Eisenhower, the Supreme Commander of Allied Forces Europe, recognized that Japan was ready to surrender and said, “It wasn’t necessary to hit them with that awful thing.” General Hap Arnold, commander of the US Army Air Corps pointed out, “Atomic bomb or no atomic bomb, the Japanese were already on the verge of collapse.”


    Admiral William Leahy, Truman’s chief of staff, put it this way: “The use of this barbarous weapon at Hiroshima and Nagasaki was of no material assistance in our war against Japan.  The Japanese were already defeated and ready to surrender.  In being the first to use it, we adopted an ethical standard common to barbarians of the Dark Ages.  Wars cannot be won by destroying women and children.”


    What Truman had described as “the greatest thing in history” was actually, according to his own military leaders, an act of unparalleled cowardice, the mass annihilation of men, women and children.  The use of the atomic bombs was the culmination of an air war fought against civilians in Germany and Japan, an air war that showed increasing contempt for the lives of civilians and for the laws of war. 


    The end of the war was a great relief to those who had fought for so long.  There were nuclear scientists, though, who now regretted what they had created and how their creations had been used.  One of these was Leo Szilard, the Hungarian émigré physicist who had warned Einstein of the possibility of the Germans creating an atomic weapon first and of the need for the US to begin a bomb project.  Szilard had convinced Einstein to send a letter of warning to Roosevelt, which led at first to a small project to explore the potential of uranium to sustain a chain reaction and then to the Manhattan Project that resulted in the creation of the first atomic weapons.


    Szilard did his utmost to prevent the bomb from being used against Japanese civilians.  He wanted to meet with President Franklin Roosevelt, but Roosevelt died on April 12, 1945.  He next tried to meet with the new president, Harry Truman, but Truman sent him to Spartanburg, South Carolina to talk with his mentor in the Senate, Jimmy Byrnes, who was dismissive of Szilard.  Szilard then tried to organize the scientists in the Manhattan Project to appeal for a demonstration of the bomb rather than immediately using it on a Japanese city.  The appeal was stalled by General Leslie Groves, the head of the Manhattan Project, and did not reach President Truman until after the atomic bombs were used.


    The use of the bomb caused many other scientists to despair as well.  Albert Einstein deeply regretted that he had written to President Roosevelt.  He did not work on the Manhattan Project, but he had used his influence to encourage the start of the American bomb project.  Einstein, like Szilard, believed that the purpose of the U.S. bomb project was to deter the use of a German bomb.  He was shocked that, once created, the bomb was used offensively against the Japanese.  Einstein would spend the remaining ten years of his life speaking out against the bomb and seeking its elimination.  He famously said, “The unleashed power of the atom has changed everything except our modes of thinking, and thus we drift toward unparalleled catastrophe.”

  • 2011 Evening for Peace Message

    Our theme tonight is “From Hiroshima to Hope.” 


    The atomic bombings of Hiroshima and Nagasaki marked the end of a terrible war, more costly in human life than any previous war in human history.  The atomic bombings also marked the beginning of the Nuclear Age, an age characterized by its immense destructive power, a power that could leave civilization in shambles.


    In a mad arms race between the US and USSR between 1945 and 1990, nuclear weapons were created and tested that were thousands of times more powerful than those that destroyed Hiroshima and Nagasaki. At the height of the nuclear arms race in 1986, there were over 70,000 nuclear weapons in the world, with humanity precariously balanced on the rim of a nuclear precipice.  Today, more than 20 years after the end of the Cold War, there are still more than 20,000 nuclear weapons in the arsenals of nine countries.


    Nuclear Age Peace Foundation


    The Nuclear Age Peace Foundation was created in 1982 to confront the challenges of this new era dominated by nuclear threat.  Our mission at the Foundation is: “To educate and advocate for peace and a world free of nuclear weapons and to empower peace leaders.” We do this in many action-oriented ways, including through our Action Alert Network, Peace Leadership Program and this Evening for Peace.


    We hope that all of you with us this evening, and particularly the students, will be inspired to become Peace Leaders.  We need you and the world needs you.


    In this past year, the Foundation held a conference on the Dangers of Nuclear Deterrence at which we took a hard look at the myths surrounding nuclear deterrence and developed the Santa Barbara Declaration, Reject Nuclear Deterrence: An Urgent Call to Action. This Declaration was placed in the Congressional Record by Representative Lois Capps.


    We also worked with the Swiss government in holding a conference at the United Nations in Geneva on the need to lower the alert status of nuclear weapons.  There are still some 2,000 nuclear weapons on hair-trigger alert.  This is truly MAD.


    We held another conference in Geneva this year supported by the government of Kazakhstan on the need to bring the Comprehensive Test Ban Treaty into force.  President Clinton signed this treaty in 1996, but the Senate voted down ratification in 1999 and still has not ratified it 15 years after it was signed. 


    The Foundation’s membership has grown to nearly 50,000. We have more than 2,500 participants in our Peace Leadership program. More than 600,000 unique viewers visit our websites annually. We have sent more than 70,000 messages on timely nuclear issues to political leaders this year through our Action Alert Network, and we’ve had some recent successes, including stopping a missile launch from Vandenberg Air Force Base on the International Day of Peace.


    We have also networked with like-minded organizations throughout the world on our common goal of achieving a more peaceful and nuclear weapon-free world.  In addition, 12 hardworking and committed interns from around the country have participated in many aspects of the Foundation’s work in 2011.


    The Hibakusha


    In all our work at the Foundation, we have taken strength from the spirit of Hiroshima and its survivors, the hibakusha.  Hiroshima is more than a city. As the first city to be attacked by a nuclear bomb, it is a symbol of the wanton destructiveness of nuclear weapons.  Along with the nuclear bombing of Nagasaki three days later, some 220,000 people died by the end of 1945 as a result of the two atomic bombings.


    The survivors of the bombings, the hibakusha, have had an unconquerable spirit of hope and commitment to a world free of nuclear weapons. They have not only rebuilt their flattened cities and their lives, but they have taken it upon themselves to speak out so that their past does not become the future of some other city or of humanity as a whole. The hibakusha have said, “Nuclear weapons and human beings cannot co-exist.” They have stood firmly for a human future, seeking the abolition of all nuclear weapons. 


    At the Nuclear Age Peace Foundation we share the passion, commitment and hope of the hibakusha for achieving a world free of nuclear weapons. 


    Shigeko Sasamori, thank you for all you’ve done.  Your life and the lives of Kaz Suyeishi and Kikuko Otake, and all the other hibakusha you represent this evening give us hope and strength to persevere. 


    So does the life of our next honoree.


    Mayor Tadatoshi Akiba


    It is now my privilege to introduce Tadatoshi Akiba, the recipient of the Foundation’s 2011 Distinguished Peace Leadership Award.  In his early career, he was a professor of mathematics at Tufts University and later a professor of humanities at Hiroshima Shudo University.  He served in the Japanese Diet, Japan’s House of Representatives, from 1990 to 1999.  He then served as the Mayor of Hiroshima from 1999 to 2011.  During his 12 years as mayor, he served as the president of Mayors for Peace, and oversaw the growth of this organization from some 440 members to nearly 5,000.  Under Mayor Akiba’s leadership, Mayors for Peace initiated the 2020 Vision Campaign, calling for the abolition of nuclear weapons by the year 2020, and also the campaign, Cities Are Not Targets, a petition drive that asserts, “No!  You may not target cities.  You may not target children.”
    For his work for peace, Mayor Akiba has received many awards, including the 2010 Ramon Magsaysay Award, also known as the Asian Nobel Prize.


    I have known Mayor Akiba since shortly after he became mayor, when I visited him in Hiroshima.  I have admired his energy and eloquence on behalf of the hibakusha of Hiroshima and Mayors for Peace.  He has given leadership to mayors throughout the world to take a stand for abolishing nuclear weapons.  He is an honorable man who is dedicated to eliminating the nuclear weapons threat to humanity and all life. 


    On behalf of the Directors and members of the Nuclear Age Peace Foundation, I am pleased to present the Nuclear Age Peace Foundation’s 2011 Distinguished Peace Leadership Award to Mayor Tadatoshi Akiba.

  • Hiroshima and Nagasaki Day Memorial

    Today, on August 6, we remember the tragic destruction of Hiroshima and Nagasaki against the background of another catastrophe, the earthquake and tsunami that destroyed the nuclear power plant at Fukushima, spreading dangerous and long-lasting radioactive contamination throughout a large region in Northern Japan. Our thoughts go to the brave people of Japan who have suffered this terrible recent disaster.


    As a result of the Fukushima catastrophe, world public opinion now increasingly rejects nuclear power generation. We can hope that the disaster will also contribute to a rejection of nuclear weapons.


    We value and love our natural environment for its beauty, but we are also starting to realize how closely our lives are linked to nature. We are becoming more conscious of how human activities may damage the natural systems on which we depend for our existence. There is much worry today about climate change, but an ecological catastrophe of equal or greater magnitude could be produced by a nuclear war. One can gain a small idea of what this would be like by thinking of the radioactive contamination that has made large areas near to Chernobyl and Fukushima uninhabitable, or the testing of hydrogen bombs in the Pacific, which continues to cause leukemia and birth defects in the Marshall Islands more than half a century later.


    In 1954, the United States tested a hydrogen bomb at Bikini. The bomb was 1,300 times more powerful than the bombs that destroyed Hiroshima and Nagasaki. Fallout from the bomb contaminated the island of Rongelap, one of the Marshall Islands 120 kilometers from Bikini. The islanders experienced radiation illness, and many died from cancer. Even today, half a century later, both people and animals on Rongelap and other nearby islands suffer from birth defects. The most common defects have been “jellyfish babies,” born with no bones and with transparent skin. Their brains and beating hearts can be seen. The babies usually live a day or two before they stop breathing. A girl from Rongelap describes the situation in the following words:


    “I cannot have children. I have had miscarriages on seven occasions… Our culture and religion teach us that reproductive abnormalities are a sign that women have been unfaithful. For this reason, many of my friends keep quiet about the strange births that they have had. In privacy they give birth, not to children as we like to think of them, but to things we could only describe as `octopuses’, `apples’, `turtles’, and other things in our experience. We do not have Marshallese words for these kinds of babies, because they were never born before the radiation came.”
    The environmental effects of a nuclear war would be catastrophic. It would produce radioactive contamination of the kind that we have already experienced in the areas around Chernobyl and Fukushima and in the Marshall Islands, but on anenormously increased scale. We have to remember that the total explosive power of the nuclear weapons in the world today is 500,000 times as great as the power of the bombs that destroyed Hiroshima and Nagasaki. What is threatened by a nuclear war today is the complete breakdown of human civilization.


    Besides spreading deadly radioactivity throughout the world,
    a nuclear war would incite catastrophic damage on global agriculture. Firestorms in burning cities would produce millions of tons of black, thick, radioactive smoke. The smoke would rise to the stratosphere where it would spread around the earth and remain for a decade. Prolonged cold, decreased sunlight and rainfall, and massive increases in harmful ultraviolet light would shorten or eliminate growing seasons, producing a nuclear famine. Even a small nuclear war could endanger the lives of the billion people who today are chronically undernourished. A full-scale nuclear war would mean that most humans would die from hunger. Many animal and plant species would also be threatened with extinction.


    Today, the system that is supposed to give us security is called Mutually Assured Destruction, appropriately abbreviated as MAD. It is based on the idea of deterrence, which maintains that because of the threat of massive retaliation, no sane leader would start a nuclear war.


    Before discussing other defects in the concept of deterrence, it must be said very clearly that the idea of “massive nuclear retaliation” is a form of genocide and is completely unacceptable from an ethical point of view. It violates not only the principles of common human decency and common sense, but also the ethical principles of every major religion.


    Having said this, we can now turn to some of the other faults in the concept of nuclear deterrence. One important defect is that nuclear war may occur through accident or miscalculation – through technical defects or human failings, or by terrorism.


    This possibility is made greater by the fact that despite the end of the Cold War, thousands of missiles carrying nuclear warheads are still kept on hair-trigger alert” with a quasi-automatic reaction time measured in minutes. There is a constant danger that a nuclear war will be triggered by error in evaluating the signal on a radar screen.


    Incidents in which global disaster is avoided by a hair’s breadth are constantly occurring. For example, on the night of 26 September, 1983, Lt. Col. Stanislav Petrov, a young software engineer, was on duty at a surveillance center near Moscow. Suddenly the screen in front of him turned bright red. An alarm went off. Its enormous piercing sound filled the room. A second alarm followed, and then a third, fourth and fifth. “The computer showed that the Americans had launched a strike against us,” Petrov remembered later. His orders were to pass the information up the chain of command to Secretary General Yuri Andropov. Within minutes, a nuclear counterattack would be launched. However, because of certain inconsistent features of the alarm, Petrov disobeyed orders and reported it as a computer error, which indeed it was. Most of us probably owe our lives to his coolheaded decision and knowledge of software systems. The narrowness of this escape is compounded by the fact that Petrov was on duty only because of the illness of another officer with less knowledge of software, who would have accepted the alarm as real.


    Narrow escapes such as this show us clearly that in the long run, the combination of space-age science and stone-age politics will destroy us. We urgently need new political structures and new ethics to match our advanced technology. Modern science has, for the first time in history, offered humankind the possibility of a life of comfort, free from hunger and cold, and free from the constant threat of death through infectious disease. At the same time, science has given humans the power to obliterate their civilization with nuclear weapons, or to make the earth uninhabitable through overpopulation and pollution. The question of which of these paths we choose is literally a matter of life or death for ourselves and our children.


    Will we use the discoveries of modern science constructively, and thus choose the path leading towards life? Or will we use science to produce more and more lethal weapons, which sooner or later, through a technical or human failure, will result in a catastrophic nuclear war? Will we thoughtlessly destroy our beautiful planet through unlimited growth of population and industry? The choice among these alternatives is ours to make.


    We live at a critical moment of history – a moment of crisis for civilization.


    No one alive today asked to be born at a time of crisis, but history has given each of us an enormous responsibility. Of course we have our ordinary jobs, which we need to do in order to stay alive; but besides that, each of us has a second job, the duty to devote both time and effort to solving the serious problems that face civilization during the 21st century. We cannot rely on our politicians to do this for us. Many politicians are under the influence of powerful lobbies. Others are waiting for a clear expression of popular will. It is the people of the world themselves who must choose their own future and work hard to build it. No single person can achieve the changes that we need, but together we can do it.


    The problem of building a stable, just, and war-free world is difficult, but it is not impossible. The large regions of our present-day world within which war has been eliminated can serve as models. There are a number of large countries with heterogeneous populations within which it has been possible to achieve internal peace and social cohesion, and if this is possible within such extremely large regions, it must also be possible globally.


    We must replace the old world of international anarchy, chronic war, and institutionalized injustice by a new world of law. The United Nations Charter, the Universal Declaration of Human Rights and the International Criminal Court are steps in the right direction. These institutions need to be greatly strengthened and reformed.
    We also need a new global ethic, where loyalty to one’s family and nation will be supplemented by a higher loyalty to humanity as a whole.


    Tipping points in public opinion can occur suddenly. We can think, for example, of the Civil Rights Movement, or the rapid fall of the Berlin Wall, or the sudden change that turned public opinion against smoking, or the sudden movement for freedom and democracy in the Arab world. A similar sudden change can occur soon regarding war and nuclear weapons.


    We know that war is madness. We know that it is responsible for much of the suffering that humans experience. We know that war pollutes our planet and that the almost unimaginable sums wasted on war prevent the happiness and prosperity of mankind. We know that nuclear weapons are insane, and that the precariously balanced deterrence system can break down at any time through human error or computer errors or through terrorist actions, and that it definitely will break down within our lifetimes unless we abolish it. We know that nuclear war threatens to destroy civilization and much of the biosphere.


    The logic is there. We must translate into popular action which will put an end to the undemocratic, money-driven, power-lust-driven war machine. The peoples of the world must say very clearly that nuclear weapons are an absolute evil; that their possession does not increase anyone’s security; that their continued existence is a threat to the life of every person on the planet; and that these genocidal and potentially omnicidal weapons have no place in a civilized society.


    Modern science has abolished time and distance as factors separating nations. On our shrunken globe today, there is room for one group only – the family of humankind. We must embrace all other humans as our brothers and sisters. More than that, we must feel that all of nature is part of the same sacred family – meadow flowers, blowing winds, rocks, trees, birds, animals, and other humans – all these are our brothers and sisters, deserving our care and protection. Only in this way can we survive together. Only in this way can we build a happy future.

  • 2011 Sadako Peace Day

    This is a transcript of David Krieger’s speech at the Nuclear Age Peace Foundation’s 2011 Sadako Peace Day commemoration.


    David KriegerWelcome to the 17th annual Sadako Peace Day commemorating the tragedies of Hiroshima and Nagasaki. 


    We are very pleased to have with us today our principal speaker, Dr. Jimmy Hara, a Los Angeles medical doctor who has been a leader in the struggle for a nuclear weapons-free world.  We are also honored to have with us Shigeko Sasamori, a survivor of Hiroshima, who will accept the Foundation’s World Citizen Award on October 9th on behalf of the survivors of the Hiroshima and Nagasaki bombings.  We will also have with us for that occasion Tadatoshi Akiba, the distinguished former mayor of Hiroshima.


    Today is the 66th anniversary of the atomic bombing of Nagasaki.  Three days ago, on August 6th, was the 66th anniversary of the atomic bombing of Hiroshima.  We have now lived under the threat of nuclear annihilation for two-thirds of a century.
     
    We come together to share in remembrance, reflection and resistance. 


    Remembrance of the tragedies that befell the people of Hiroshima and Nagasaki, the massive death and destruction caused by these powerful new weapons. 


    Reflection on the power of our technologies for good or evil and on the only force capable of controlling our powerful weaponry and turning it to constructive ends – the human spirit.


    Resistance to the continued reliance upon these weapons of mass annihilation by a small number of states and to the unconscionable allocation of public resources to war and its preparation.


    We remember so as not to repeat the tragedy.  We reflect to place the tragedy within the context of our lives and our time.  We resist to fulfill our human responsibility to ourselves, to each other and to those who will follow us on this planet.


    We are a community committed to ending the threat of nuclear annihilation, and we are linked to other communities sharing this commitment across the globe. 


    We are linked to Sadako of the thousand cranes and to other innocent victims of war and nuclear annihilation.  Sadako wrote on the wings of a paper crane she folded, “I will write peace on your wings, and you will fly all over the world.”  Her cranes have indeed reached across oceans – to us here in Santa Barbara and to many other parts of the world.


    I’d like to read you an excerpt of the Nagasaki Peace Declaration, which was shared earlier today in that city:



    “Do we still believe that the world is safer thanks to nuclear deterrence? Do we still take it for granted that no nuclear weapons will ever be used again? Now seeing how the radiation released by an accident at just a single nuclear power station is causing such considerable confusion in society, we can clearly understand how inhumane it is to attack people with nuclear weapons.


    “We call upon all people in the world to simply imagine how terrifying it would be if a nuclear weapon hundreds of times more powerful than the Hiroshima and Nagasaki atomic bombs were to be exploded in the sky above our cities.


    “While intense heat rays would melt human beings and anything else nearby, horrific blast winds would fling buildings through the air and crush them instantly. A countless number of charred bodies would be scattered among the ruins. Some people would hover between life and death, while others would suffer from their injuries. Even if there were survivors, the intense radioactivity would prevent any rescue efforts. Radioactive substances would be carried far away by the wind to all corners of the world, resulting in widespread contamination of the earth’s environment, and in affecting people with a plague of health effects for generations to come.


    “We must never allow anyone in the future to experience such agony. Nuclear weapons are never needed. No reason can ever justify human beings possessing even one nuclear weapon.”


    We appreciate your being here and hope you will enjoy the program of music, poetry and contemplation.  We invite you to join us in working for a more peaceful world, free of nuclear weapons and nuclear threat.


    I’d like to conclude with a poem from my book, God’s Tears.  It begins with a quote by General Eisenhower.




    EISENHOWER’S VIEW


    It wasn’t necessary to hit them
    with that awful thing

    — General Dwight D. Eisenhower
     
    We hit them with it, first
    at Hiroshima and then at Nagasaki –
    the old one-two punch.


    The bombings were tests really, to see
    what those “awful things” would do.


    First, of a gun-type uranium bomb, and then
    of a plutonium implosion bomb.


    Both proved highly effective
    in the art of obliterating cities.


    It wasn’t necessary.


     

  • 2011 Nagasaki Peace Declaration

    Tomihisa TaueThis March, we were astounded by the severity of accident at the Fukushima Daiichi Nuclear Power Station operated by the Tokyo Electric Power Company, Inc., after the occurrence of the Great East Japan Earthquake and ensuing tsunami. With some of the station’s reactors exposed to the open air due to explosions, no residents are now to be found in the communities surrounding the station. There is no telling when those who have been evacuated because of the radiation can return home. As the people of a nation that has experienced nuclear devastation, we continued the plea of “No More Hibakusha!” How has it come that we are threatened once again by the fear of radiation?


    Have we lost our awe of nature? Have we become overconfident in the control we wield as human beings? Have we turned away from our responsibility for the future? Now is the time to discuss thoroughly and choose what kind of society we will create from this point on.


    No matter how long it will take, it is necessary to promote the development of renewable energies in place of nuclear power in a bid to transform ourselves into a society with a safer energy base.


    Many people once believed the myth of the safety of nuclear power plants, from some moment in the past to the occurrence of the nuclear power station accident in Fukushima.


    What about the more than 20,000 nuclear weapons in the world?


    Do we still believe that the world is safer thanks to nuclear deterrence? Do we still take it for granted that no nuclear weapons will ever be used again? Now seeing how the radiation released by an accident at just a single nuclear power station is causing such considerable confusion in society, we can clearly understand how inhumane it is to attack people with nuclear weapons.


    We call upon all people in the world to simply imagine how terrifying it would be if a nuclear weapon hundreds of times more powerful than the Hiroshima and Nagasaki atomic bombs were to be exploded in the sky above our cities.


    While intense heat rays would melt human beings and anything else nearby, horrific blast winds would fling buildings through the air and crush them instantly. A countless number of charred bodies would be scattered among the ruins. Some people would hover between life and death, while others would suffer from their injuries. Even if there were survivors, the intense radioactivity would prevent any rescue efforts. Radioactive substances would be carried far away by the wind to all corners of the world, resulting in widespread contamination of the earth’s environment, and in affecting people with a plague of health effects for generations to come.


    We must never allow anyone in the future to experience such agony. Nuclear weapons are never needed. No reason can ever justify human beings possessing even one nuclear weapon.


    In April 2009, President Barack Obama of the United States of America stated in his speech in Prague, the Czech Republic, that the U.S. will seek “a world without nuclear weapons.” Such a concrete goal presented by the most powerful nuclear weapons state raised expectations all over the world. While some positive results have certainly been achieved, such as the conclusion of an agreement between the U.S. and Russia on the reduction of nuclear weapons, no significant progress has been observed since. In fact, there has even been a regressive trend, such as the implementation of new nuclear simulation tests.


    We call for U.S. President Obama to demonstrate his leadership toward realizing “a world without nuclear weapons,” and to never disappoint the people in the atomic-bombed cities or anywhere throughout the world.


    The time has come for international society, including the nuclear weapons states of the U.S., Russia, the United Kingdom, France and China, to launch efforts toward the conclusion of the Nuclear Weapons Convention (NWC), which aims for complete abolishment of all nuclear weapons. As the government of the only nation to have endured atomic bombings, the Japanese government must strongly promote such efforts.


    We urge once again that the Japanese government act in accordance with the ideals of peace and renunciation of war prescribed in the Japanese Constitution. The government must work on enacting the Three Non-Nuclear Principles into law and establishing the Northeast Asian Nuclear Weapon-Free Zone to ensure complete denuclearization of Japan, South Korea and North Korea. The Japanese government must also enhance relief measures that correspond with the reality for aging atomic bomb survivors.


    This year, at the United Nations Office in Geneva, the city of Nagasaki will exhibit materials concerning the catastrophes of the atomic bombings, in cooperation with the United Nations, the Japanese government and the city of Hiroshima. We hope that many people around the world learn about the atrocity and cruelty of the devastation by the atomic bombings.


    We encourage all of you who seek “a world without nuclear weapons” to also organize an atomic bombing exhibition, even if it is a small-scale event, in your own cities in cooperation with Nagasaki. We look forward to photography panels of the atomic bombings being exhibited in streets all over the world. It is our hope that you join hands with people from the atomic-bombed cities and extend the circle of peace so all people can live a humane life.


    On August 9, 1945 at 11:02 a.m., Nagasaki was destroyed by an atomic bomb. From the ruins, we have accomplished our restoration as a city of peace. We hope that people in Fukushima will never give up and that people in the affected areas of eastern Japan never forget that across the world are friends who will always be behind them. We sincerely hope that the affected areas will be restored and that the situation with the nuclear power plant accident settles down as soon as possible.


    We offer our sincere condolences on the deaths of all the victims of the atomic bombings and the Great East Japan Earthquake, and together with the city of Hiroshima, pledge to continue appealing to the world for the complete elimination of nuclear weapons.

  • The Decision to Bomb Hiroshima

    This article was originally published by CounterPunch.


    Gar AlperovitzToday is the 66th anniversary of the bombing of Hiroshima. Though most Americans are unaware of the fact, increasing numbers of historians now recognize the United States did not need to use the atomic bomb to end the war against Japan in 1945. Moreover, this essential judgment was expressed by the vast majority of top American military leaders in all three services in the years after the war ended: Army, Navy and Army Air Force. Nor was this the judgment of “liberals,” as is sometimes thought today. In fact, leading conservatives were far more outspoken in challenging the decision as unjustified and immoral than American liberals in the years following World War II.


    By the summer of 1945 Japan was essentially defeated, its navy at the bottom of the ocean; its air force limited by fuel, equipment, and other shortages; its army facing defeat on all fronts; and its cities subjected to bombing that was all but impossible to challenge. With Germany out of the war, the United States and Britain were about to bring their full power to bear on what was left of the Japanese military. Moreover, the Soviet Union—at this point in time still neutral—was getting ready to attack on the Asian mainland: the Red Army, fresh from victory over Hitler, was poised to strike across the Manchurian border.


    Long before the bombings occurred in August 1945—indeed, as early as late April 1945, more than three months before Hiroshima—U.S. intelligence advised that the Japanese were likely to surrender when the Soviet Union entered the war if they were assured that it did not imply national annihilation. An April 29 Joint Intelligence Staff document put it this way: “If at any time the U.S.S.R. should enter the war, all Japanese will realize that absolute defeat is inevitable.”


    For this reason—because it would drastically shorten the war—before the atomic bomb was successfully tested (on July 16, 1945) the U.S. had strongly and repeatedly urged the Soviet Union to join the battle as soon after the defeat of Hitler as possible. A target date of three months after Germany’s surrender was agreed upon—which put the planned Red Army attack date at roughly August 8, the war in Europe having ended on May 8. (In late July the date was temporarily extended by a week.)


    Nor was there any doubt that the Soviet Union would join the war for its own reasons. At the Potsdam Conference in July (before the successful atomic test) President Truman entered the following in his diary after meeting with Soviet Premier Joseph Stalin on July 17: “He’ll be in the Jap War on August 15. Fini Japs when that comes about.”


    The next day, July 18, in a private letter to his wife, the President wrote: “I’ve gotten what I came for—Stalin goes to war August 15 with no strings on it…I’ll say that we’ll end the war a year sooner now…”


    The President had also been urged to offer assurances that the Japanese Emperor would be allowed to remain in some form of powerless figurehead bomb garrole by many top advisers—including, importantly, Secretary of War Henry L. Stimson, the man who oversaw the development of the atomic bomb. Before the bomb was used he explicitly urged the President that in his judgment the war would end if such assurances were given—without the use of the atomic bomb.


    Nor were there insuperable political obstacles to this approach: Leadings newspapers like the Washington Post, along with leaders of the opposition Republican Party were publically demanding such a course. (Moreover, the U.S. Army wanted to maintain the Emperor in some role so as to use his authority both to order surrender and to help manage Japan during the occupation period after war’s end—which, of course, is what, in fact, was done: Japan still has an Emperor.)


    As the President’s diary entry and letter to his wife indicate, there is little doubt that he understood the advice given by the intelligence experts as to the likely impact of the upcoming Russian attack. Further evidence is also available on this central point: The American and British Joint Chiefs of Staff—the very top military leaders of the two nations—also met at Potsdam to consolidate planning for the final stages of the war in the Pacific. General Sir Hastings Ismay, Chief of Staff to the British Minister of Defence, summarized the latest (early July) combined US-UK intelligence evidence for Prime Minister Churchill this way: “[W]hen Russia came into the war against Japan, the Japanese would probably wish to get out on almost any terms short of the dethronement of the Emperor.”


    The July joint intelligence finding, of course, for the most part simply restated what had been the essential view of American intelligence and many of the President’s top advisers throughout the spring and summer months leading up to the July meeting at Potsdam.


    Among the many reasons the shock of Soviet entry was expected to be so powerful were: first, that it would directly challenge the Japanese army in what had been one of its most important strongholds, Manchuria; second, it would signal that there was literally no hope once the third of the three Great Powers was no longer neutral; and third, and perhaps even more important, with the Japanese economy in disarray Japanese leaders were extremely fearful that leftist groups might be powerfully encouraged, politically, if the Soviet Union were to play a major role in Japan’s defeat.


    Furthermore, U.S. intelligence had broken Japanese codes and knew Japanese leaders were frantically hoping against hope as they attempted to arrange some form of settlement with Moscow as a mediator. Since their strategy was so heavily focused on what the Russians might or might not do, this further underscored the judgment that when the Red Army attacked, the end would not be far off: the illusory hope of a negotiation through Moscow would be thoroughly dashed as Soviet tanks rolled into Manchuria.


    Instead, the United States rushed to use two atomic bombs at almost exactly the time that an August 8 Soviet attack had originally been scheduled: Hiroshima on August 6 and Nagasaki on August 9. The timing itself has obviously raised questions among many historians. The available evidence, though not conclusive, strongly suggests that the atomic bombs may well have been used in part because American leaders “preferred”—as Pulitzer Prize–winning historian Martin Sherwin has put it—to end the war with the bombs rather than the Soviet attack. Impressing the Soviets during the early diplomatic sparring that ultimately became the Cold War also appears likely to have been a significant factor.


    Some modern analysts have urged that Japanese military planning to thwart an invasion was much more advanced than had previously been understood, and hence more threatening to U.S. plans. Others have argued that Japanese military leaders were much more ardently committed to one or more of four proposed ‘conditions’ to attach to a surrender than a number of experts hold, and hence, again, would likely have fought hard to continue the war.


    It is, of course, impossible to know whether the advice given by top U.S. and British intelligence that a Russian attack would likely to produce surrender was correct. We do know that the President ignored such judgments and the advice of people like Secretary of War Stimson that the war could be ended in other ways when he made his decision. This, of course, is an important fact in its own right in considering whether the decision was justified, since so many civilian lives were sacrificed in the two bombings.


    Moreover, many leading historians who have studied both the U.S. and Japanese records carefully (including, among others, Barton Bernstein and Tsuyoshi Hasegawa) have concluded that Japan was indeed in such dire straits that–as U.S. and British intelligence had urged long before the bombings–the war would, in fact, have likely ended before the November invasion target date once the Russians entered.


    It is also important to note that there was very little to lose by using the Russian attack to end the war. The atomic bombs were dropped on Hiroshima and Nagasaki on August 6 and August 9. There were still three months to go before the first landing could take place in November. If the early August Russian attack did not work as expected, the bombs could obviously have been used anyway long before any lives were lost in the landing.


    (Since use of the atomic bombs and Russia’s entry into the war came at almost exactly the same time, scholars have debated at great length which factor influenced the surrender decision more. This, of course, is a very different question from whether using the atomic bomb was justified as the only way to end the war. Still, it is instructive to note that speaking privately to top Army officials on August 14 the Japanese Emperor stated bluntly: “The military situation has changed suddenly. The Soviet Union entered the war against us. Suicide attacks can’t compete with the power of science. Therefore, there is no alternative…” And the Imperial Rescript the Emperor issued to officers and soldiers to make sure they would lay down their arms stated: “Now that the Soviet Union has entered the war, to continue under the present conditions at home and abroad would only result in further useless damage… Therefore…I am going to make peace.”)


    The most illuminating perspective, however, comes from top World War II American military leaders. The conventional wisdom that the atomic bomb saved a million lives is so widespread that (quite apart from the inaccuracy of this figure, as noted by Samuel Walker) most Americans haven’t paused to ponder something rather striking to anyone seriously concerned with the issue: Not only did most top U.S. military leaders think the bombings were unnecessary and unjustified, many were morally offended by what they regarded as the unnecessary destruction of Japanese cities and what were essentially noncombat populations. Moreover, they spoke about it quite openly and publicly.


    Here is how General Dwight D. Eisenhower reports he reacted when he was told by Secretary of War Henry L. Stimson that the atomic bomb would be used:



    “During his recitation of the relevant facts, I had been conscious of a feeling of depression and so I voiced to him my grave misgivings, first on the basis of my belief that Japan was already defeated and that dropping the bomb was completely unnecessary, and secondly because I thought that our country should avoid shocking world opinion by the use of a weapon whose employment was, I thought, no longer mandatory as a measure to save American lives.”


    In another public statement the man who later became President of the United States was blunt: “It wasn’t necessary to hit them with that awful thing.”


    General Curtis LeMay, the tough cigar-smoking Army Air Force “hawk,” was also dismayed. Shortly after the bombings he stated publically: “The war would have been over in two weeks. . . . The atomic bomb had nothing to do with the end of the war at all.”


    Fleet Admiral Chester W. Nimitz, Commander in Chief of the Pacific Fleet, went public with this statement: “The Japanese had, in fact, already sued for peace. . . . The atomic bomb played no decisive part, from a purely military standpoint, in the defeat of Japan.”


    I noted above the report General Sir Hastings Ismay, Chief of Staff to the British Minister of Defence, made to Prime Minister Churchill that “when Russia came into the war against Japan, the Japanese would probably wish to get out on almost any terms short of the dethronement of the Emperor.” On hearing that the atomic test was successful, Ismay’s private reaction was one of “revulsion.”


    Shortly before his death General George C. Marshall quietly defended the decision, but for the most part he is on record as repeatedly saying that it was not a military decision, but rather a political one. Even more important, well before the atomic bombs were used, contemporary documents record show that Marshall felt “these weapons might first be used against straight military objectives such as a large naval installation and then if no complete result was derived from the effect of that, he thought we ought to designate a number of large manufacturing areas from which the people would be warned to leave–telling the Japanese that we intend to destroy such centers….”


    As the document concerning Marshall’s views suggests, the question of whether the use of the atomic bomb was justified turns not only on whether other options were available, and whether top leaders were advised of this. It also turns on whether the bombs had to be used against a largely civilian target rather than a strictly military target—which, in fact, was the explicit choice since although there were Japanese troops in the cities, neither Hiroshima nor Nagasaki was deemed militarily vital by U.S. planners. (This is one of the reasons neither had been heavily bombed up to this point in the war.) Moreover, targeting was aimed explicitly on non-military facilities surrounded by workers’ homes. Here we can gain further insight from two additional, equally conservative military leaders.


    Many years later President Richard Nixon recalled that



    “[General Douglas] MacArthur once spoke to me very eloquently about it, pacing the floor of his apartment in the Waldorf. He thought it a tragedy that the Bomb was ever exploded. MacArthur believed that the same restrictions ought to apply to atomic weapons as to conventional weapons, that the military objective should always be limited damage to noncombatants. . . . MacArthur, you see, was a soldier. He believed in using force only against military targets, and that is why the nuclear thing turned him off.”


    Although many others could be cited, here, finally, is the statement of another conservative, a man who was a close friend of President Truman’s, his Chief of Staff (as well as President Roosevelt’s Chief of Staff), and the five star Admiral who presided over meetings of the Combined U.S.-U.K. Chiefs of Staff during the war—William D. Leahy:



    “[T]he use of this barbarous weapon at Hiroshima and Nagasaki was of no material assistance in our war against Japan. The Japanese were already defeated and ready to surrender. . . . [I]n being the first to use it, we . . . adopted an ethical standard common to the barbarians of the Dark Ages. I was not taught to make war in that fashion, and wars cannot be won by destroying women and children.”

  • Remembrance, Reflection and Resistance

    David KriegerWe remember the horrors of the past so that we may learn from them and they will not be repeated in the future.  If we ignore or distort the past and fail to learn from it, we are opening the door to repetition of history’s horrors.

    In August, we remember the atomic bombings of Hiroshima and Nagasaki, which took place on August 6 and 9, 1945, respectively. Both were illegal attacks on civilian populations, violating long-standing rules of customary international humanitarian law prohibiting the use of indiscriminate weapons (as between combatants and non-combatants) and weapons that cause unnecessary suffering.

    In a just world, those who were responsible for these attacks, in violation of the laws of war, would have been held to account and punished accordingly.  They were not.  Rather, they were celebrated, as the atomic bombs themselves were celebrated, in the false belief that they brought World War II to an end.

    The historical record is clear about these facts: First, at the time Hiroshima and Nagasaki were leveled, each with a single atomic bomb, Japan had been trying to surrender. Second, the US had broken the Japanese codes and knew that Japan had been trying to surrender. Third, prior to the use of the atomic bombs, the only term of surrender offered to Japan by the US was “unconditional surrender,” a term that left the Emperor’s fate in US hands.  Fourth, the precipitating factor to Japan’s actual surrender, as indicated by Japanese wartime cabinet records, was not the US atomic bombs, but the Soviet Union’s entry into the war against them.  Fifth, when Japan did surrender, after the atomic bombings, it did so contingent upon retaining the Emperor, and the US accepted this condition.

    The US drew a self-serving causal link from the bombings, which was: we dropped the bombs and won the war.  In doing so, we reinforced the US belief that it can violate international law at times and places of its choosing and that US leaders can attack civilians with impunity.

    Following the victory in Europe, the Allied powers held the Nazi leaders to account at the Nuremberg Tribunals for crimes against peace, war crimes and crimes against humanity.  The Charter creating the Nuremberg Tribunals was signed by the US on August 8, 1945, two days after it had dropped an atomic bomb on the city of Hiroshima.  One day after signing the Charter, the US would drop a second atomic bomb on the city of Nagasaki.  Both atomic bombings were war crimes that, if they had been committed by Nazi leaders, most certainly would have been universally denounced and punished at Nuremberg.

    Upon reflection, we must come to understand Hiroshima and Nagasaki as war crimes, if such crimes are not to be repeated.  We must resist the double standard that makes crimes committed by our enemies punishable under international law, while the same crimes committed by our leaders are deemed to be acceptable.  We must resist nuclear weapons themselves. They are city-destroying weapons whose possession should be considered prima facie evidence of criminal intent.

    It has been two-thirds of a century since Hiroshima and Nagasaki were destroyed by atomic bombs.  There remain over 20,000 nuclear weapons in the world.  We must resist the tendency to normalize these weapons and consign them to the background of our lives. They reflect our technological skills turned to massively destructive ends and our failed responsibility to ourselves and to future generations.

    Looking back at Hiroshima and Nagasaki, General Eisenhower said that the bombings were not necessary because Japan was already defeated; and Admiral William Leahy, Truman’s chief of staff, compared us to barbarians of the Dark Ages and said that he was not taught to make war by destroying women and children.  Einstein said that, looking forward, we must change our modes of thinking or face unparalleled catastrophe.  Changing our modes of thinking begins with remembrance, reflection and resistance.

  • Learning from History? After Sendai

    Richard FalkAfter atomic bombs were dropped on Hiroshima and Nagasaki there was in the West, especially the United States, a short triumphal moment, crediting American science and military prowess with bringing victory over Japan and the avoidance of what was anticipated at the time to be a long and bloody conquest of the Japanese homeland. This official narrative of the devastating attacks on these Japanese cities has been contested by numerous reputable historians who argued that Japan had conveyed its readiness to surrender well before the bombs had been dropped, that the U.S. Government needed to launch the attacks to demonstrate to the Soviet Union that it had this super-weapon at its disposal, and that the attacks would help establish American supremacy in the Pacific without any need to share power with Moscow. But whatever historical interpretation is believed, the horror and indecency of the attacks is beyond controversy.  This use of atomic bombs against defenseless densely populated cities remains the greatest single act of state terror in human history, and had it been committed by the losers in World War II surely the perpetrators would have been held criminally accountable and the weaponry forever prohibited. But history gives the winners in big wars considerable latitude to shape the future according to their own wishes, sometimes for the better, often for the worse.


    Not only were these two cities of little military significance devastated beyond recognition, but additionally, inhabitants in a wide surrounding area were exposed to lethal doses of radioactivity causing for decades death, disease, acute anxiety, and birth defects. Beyond this, it was clear that such a technology would change the face of war and power, and would either be eliminated from the planet or others than the United States would insist on possession of the weaponry, and in fact, the five permanent member of the UN Security Council became the first five states to develop and possess nuclear weapons, and in later years, Israel, India, Pakistan, and North Korea have developed nuclear warheads of their own. As well, the technology was constantly improved at great cost, allowing long-distance delivery of nuclear warheads by guided missiles and payloads hundreds times greater than those primitive bombs used against Japan.


    After Hiroshima and Nagasaki there were widespread expressions of concern about the future issued by political leaders and an array of moral authority figures.  Statesmen in the West talked about the necessity of nuclear disarmament as the only alternative to a future war that would destroy industrial civilization. Scientists and others in society spoke in apocalyptic terms about the future. It was a mood of ‘utopia or else,’ a sense that unless a new form of governance emerged rapidly there would be no way to avoid a catastrophic future for the human species and for the earth itself.


    But what happened? The bellicose realists prevailed, warning of the distrust of ‘the other,’ insisting that it would be ‘better to be dead than red,’ and that, as in the past, only a balance of power could prevent war and catastrophe. The new balance of the nuclear age was called ‘deterrence,’ and it evolved into a dangerous semi-cooperative security posture known as ‘mutual assured destruction,’ or more sanely described by its acronym, MAD.  The main form of learning that took place after the disasters of Hiroshima and Nagasaki was to normalize the weaponry, banish the memories, and hope for the best. The same realists, perhaps most prominently, John Mearsheimer, even go so far as to celebrate nuclear weaponry as ‘keepers of the peace,’ for them the best explanation for why the Soviet Union-United States rivalry did not result in World War III.  Such nuclear complacency was again in evidence when in the 1990s after the Soviet Union collapsed, there was a refusal to propose at that time the elimination of nuclear weaponry, and there were reliable reports that the U.S. Government actually used its diplomatic leverage to discourage any Russian disarmament initiatives that might expose the embarrassing extent of this post-deterrence, post-Cold War American attachment to nuclearism. This attachment has persisted, is bipartisan in character, is shared with the leadership and citizenry of the other nuclear weapons states to varying degrees, and is joined to an anti-proliferation regime that hypocritically treats most states (Israel was a notable exception) that aspire to have nuclear weapons of their own as criminal outlaws subject to military intervention.


    Here is the lesson that applies to present: the shock of the atomic attacks wears off, is superseded by a restoration of normalcy, which means creating the conditions for repetition at greater magnitudes of death and destruction. Such a pattern is accentuated, as here, if the subject-matter of disaster is clouded by the politics of the day that obscured the gross immorality and criminality of the acts, that ignored the fact that there are governmental forces associated with the military establishment that seek maximal hard power, and that these professional militarists are reinforced by paid cadres of scientists, defense intellectuals, and bureaucrats who build careers around the weaponry, and that this structure is reinforced in various ways by private sector profit-making opportunities. These conditions apply across the board to the business of arms sales.


    And then we must take account of the incredible ‘Faustian Bargain’ sold to the non-nuclear world: give up a nuclear weapons option and in exchange get an unlimited ‘pass’ to the ‘benefits’ of nuclear energy, and besides, the nuclear weapons states, winking to one another when negotiating the notorious Nonproliferation Treaty (1963) promised in good faith to pursue nuclear disarmament, and indeed general and complete disarmament. Of course, the bad half of the bargain has been fulfilled, even in the face of the dire experiences of Three Mile Island (1979) and Chernobyl (1986), while the good half of the bargain (getting rid of the weaponry) never gave rise to even halfhearted proposals and negotiations (and instead the world settled irresponsibly for managerial fixes from time to time, known as ‘arms control’ measures that were designed to stabilize the nuclear rivalry of the U.S. and Soviet Union (now Russia). Such a contention is confirmed by the presidential commitment to devote an additional $80 billion for the development of nuclear weapons before the Senate could be persuaded to ratify the New START Treaty in late 2010, the latest arms control ruse that was falsely promoted as a step toward disarmament and denuclearization. There is nothing intrinsically wrong with arms control, it may reduce risks and costs, but it is not disarmament, and should not presented as if it is.


    It is with this background in mind that the unfolding Japanese mega-tragedy must be understood and its effects on future policy discussed in a preliminary manner. This extraordinary disaster originated in a natural event beyond human reckoning and control. An earthquake of unimaginable fury, measuring an unprecedented 9.0 on the Richter Scale, unleashing a deadly tsunami that reached a height of 30 feet, and swept inland in the Sendai area of northern Japan to an incredible distance up to 6 kilometers. It is still too early to count the dead, the injured, the property damage, and the overall human costs, but we know enough by now to realize that the impact is colossal, that this is a terrible happening that will be permanently seared into the collective imagination of humanity, perhaps the more so, because it is the most visually recorded epic occurrence in all of history, with real time video recordings of its catastrophic  ‘moments of truth.’


    But this natural disaster that has been responsible for massive human suffering has been compounded by its nuclear and societal dimensions, the full measure of which remains uncertain at this point, although generating a deepening foreboding that is perhaps magnified by calming reassurances by the corporate managers of nuclear power in Japan  who have past blemishes on their safety record, as well as by political leaders, including the Naoto Kan who understandably wants to avoid causing the Japanese public to shift from its current posture of traumatized witnessing to one of outright panic. There is also a lack of credibility based, especially, on a long record of false reassurances and cover ups by the Japanese nuclear industry, hiding and minimizing the effects of a 2007 earthquake in Japan, and actually lying about the extent of damage to a reactor at that time and on other occasions. What we need to understand is that the vulnerabilities of modern industrial society accentuate vulnerabilities that arise from extreme events in nature, as well as from the determined efforts of industrial lobbyists to cut corners at public expense. There is no doubt that the huge earthquake/tsunami constellation of forces was responsible for great damage and societal distress, but its overall impact has been geometrically increased by this buying into the Faustian Bargain of nuclear energy, whose risks, if objectively assessed, were widely known for many years. These risks were accentuated in this instance by situating this reactor complex in an earthquake zone and near to the ocean, tempting known natural forces to inflict an unmanageable blow to human wellbeing. It is the greedy profit-seekers, who minimize these risks, whether in the Gulf of Mexico or Fukushima or on Wall Street, and then scurry madly even in the midst of disaster to shift responsibilities to the victims that make me tremble as I contemplate the human future. These predatory forces are made more formidable because they have cajoled most politicians into complicity and have many corporatized allies in the media that overwhelm the publics of the world with steady doses of misinformation delivered as if the search for truth was their only motivation.


    The awesome reality of current nuclear dangers in Japan are far stronger than these words of reassurance that claim the risks to health are minimal because the radioactivity are being contained to avoid dangerous levels of contamination. A more trustworthy measure of the perceived rising dangers can be gathered from the continual official expansions of the evacuation zone around the six Fukushima Daiichi reactors from 3 km to 10 km, and more recently to 18 km, coupled with the instructions to everyone caught in the region to stay indoors indefinitely, with windows and doors sealed. We can hope and pray that the four explosions that have so far taken place in the Fukushima Daiichi complex of reactors will not lead to further explosions and a full meltdown in one or more of the reactors. Even without a meltdown the near certain venting of highly toxic radioactive steam to prevent unmanageable pressure from building up due to the boiling water in the reactor cores and spent fuel rods is likely to spread risks and bad effects.  It is a policy dilemma that has assumed the form of a living nightmare: either allow the heat to rise and confront the high probability of reactor meltdowns or vent the steam and subject large numbers of persons in the vicinity and beyond to radioactivity, especially should the wind shift southwards carrying the steam toward Tokyo or westward toward northern Japan or Korea.  In reactors 1, 2, and 3 are at risk of meltdowns, while with the shutdown reactors 4,5, and 6 pose the threat of fire releasing radioactive steam from the spent fuel rods.


    We know that throughout Asia alone some 3,000 new reactors are either being built or have been planned and approved. We know that nuclear power has been touted in the last several years as a major source of energy to deal with future energy requirements, a way of overcoming the challenge of ‘peak oil’ and of combating global warming by some decrease in carbon emissions. We know that the nuclear industry will contend that it knows how to build safe reactors in the future that will withstand even such ‘impossible’ events that have wrought such havoc in the Sendai region of Japan, while at the same time lobbying for insurance schemes to avoid such risks. Some critics of nuclear energy facilities in Japan and elsewhere had warned that these Fukushima reactors sme built more than 40 years ago had become accident-prone and should no longer have been kept operational. And we know that governments will be under great pressure to renew the Faustian Bargain despite what should have been clear from the moment the bombs fell in 1945: This technology is far too unforgiving and lethal to be managed safely over time by human institutions, even if they were operated responsibly, which they are not. It is folly to persist, but it is foolhardy to expect the elites of the world to change course, despite this dramatic delivery of vivid reminders of human fallibility and culpability. We cannot hope to control the savageries of nature, although even these are being intensified by our refusal to take responsible steps to reduce greenhouse gas emissions, but we can, if the will existed, learn to live within prudent limits even if this comes to mean a less materially abundant and an altered life style. The failure to take seriously the precautionary principle as a guide to social planning is a gathering dark cloud menacing all of our futures.


    Let us fervently hope that this Sendai disaster will not take further turns for the worse, but that the warnings already embedded in such happenings, will awaken enough people to the dangers on this path of hyper-modernity so that a politics of limits can arise to challenge the prevailing politics of limitless growth. Such a challenge must include the repudiation of a neoliberal worldview, insisting without compromise on an economics based on needs and people rather than on profit margins and capital efficiency. Advocacy of such a course is admittedly a long shot, but so is the deadly utopian realism of staying on the nuclear course, whether it be with weapons or reactors. This is what Sendai should teach all of us!  But will it?