Tag: Hiroshima

  • Howard Zinn’s the Bomb

    The late Howard Zinn’s new book “The Bomb” is a brilliant little dissection of some of the central myths of our militarized society. Those who’ve read “A Terrible Mistake: The Murder of Frank Olson and the CIA’s Secret Cold War Experiments,” by H.P. Albarelli Jr. know that this is a year for publishing the stories of horrible things that the United States has done to French towns. In that case, Albarelli, describes the CIA administering LSD to an entire town, with deadly results. In “The Bomb,” Zinn describes the U.S. military making its first use of napalm by dropping it all over another French town, burning anyone and anything it touched. Zinn was in one of the planes, taking part in this horrendous crime.

    In mid-April 1945, the war in Europe was essentially over. Everyone knew it was ending. There was no military reason (if that’s not an oxymoron) to attack the Germans stationed near Royan, France, much less to burn the French men, women, and children in the town to death. The British had already destroyed the town in January, similarly bombing it because of its vicinity to German troops, in what was widely called a tragic mistake. This tragic mistake was rationalized as an inevitable part of war, just as were the horrific firebombings that successfully reached German targets, just as was the later bombing of Royan with napalm. Zinn blames the Supreme Allied Command for seeking to add a “victory” in the final weeks of a war already won. He blames the local military commanders’ ambitions. He blames the American Air Force’s desire to test a new weapon. And he blames everyone involved — which must include himself — for “the most powerful motive of all: the habit of obedience, the universal teaching of all cultures, not to get out of line, not even to think about that which one has not been assigned to think about, the negative motive of not having either a reason or a will to intercede.”

    When Zinn returned from the war in Europe, he expected to be sent to the war in the Pacific, until he saw and rejoiced at seeing the news of the atomic bomb dropped on Hiroshima, 65 years ago this August. Only years later did Zinn come to understand the inexcusable crime of the greatest proportions that was the dropping of nuclear bombs in Japan, actions similar in some ways to the final bombing of Royan. The war with Japan was already over, the Japanese seeking peace and willing to surrender. Japan asked only that it be permitted to keep its emperor, a request that was later granted. But, like napalm, the nuclear bombs were weapons that needed testing. The second bomb, dropped on Nagasaki, was a different sort of bomb that also needed testing. President Harry Truman wanted to demonstrate nuclear bombs to the world and especially to Russia. And he wanted to end the war with Japan before Russia became part of it. The horrific form of mass murder he employed was in no way justifiable.

    Zinn also goes back to dismantle the mythical reasons the United States was in the war to begin with. The United States, England, and France were imperial powers supporting each other’s international aggressions in places like the Philippines. They opposed the same from Germany and Japan, but not aggression itself. Most of America’s tin and rubber came from the Southwest Pacific. The United States made clear for years its lack of concern for the Jews being attacked in Germany. It also demonstrated its lack of opposition to racism through its treatment of African Americans and Japanese Americans. Franklin D. Roosevelt described fascist bombing campaigns over civilian areas as “inhuman barbarity” but then did the same on a much larger scale to German cities, which was followed up by the destruction on an unprecedented scale of Hiroshima and Nagasaki — actions that came after years of dehumanizing the Japanese. Zinn points out that “LIFE magazine showed a picture of a Japanese person burning to death and commented: ‘This is the only way.’” Aware that the war would end without any more bombing, and aware that U.S. prisoners of war would be killed by the bomb dropped on Nagasaki, the U.S. military went ahead and dropped the bombs.

    Americans allowed these things to be done in their name, just as the Germans and Japanese allowed horrible crimes to be committed in their names. Zinn points out, with his trademark clarity, how the use of the word “we” blends governments together with peoples and serves to equate our own people with our military, while we demonize the people of other lands because of actions by their governments. “The Bomb” suggest a better way to think about such matters and firmly establishes that:

    • what the U.S. military is doing now, today, parallels the crimes of the past and shares their dishonorable motivations;
    • the bad wars have a lot in common with the so-called “good war,” about which there was little if anything good;
    • Howard Zinn did far more in his life for peace than for war, and more for peace than just about anybody else, certainly more than several Nobel Peace Prize winners.
  • Creating a Peaceful Society Without Nuclear Weapons

    (Mr. Hiroo Saionji) I’d like to start off with a question about the purpose of your visit to Japan this time. We hear that you are going to attend the fourth Nagasaki Global Citizens’ Assembly for the Elimination of Nuclear Weapons.

    (Dr. David Krieger) I’ve just come from the Nagasaki Global Citizens’ Assembly. That was the principal purpose for my visit to Japan. It was a very extraordinary conference. The idea of holding a Global Citizens’ Assembly was very appealing to me. I believe that citizens need to be awakened and become engaged in the issue of eliminating nuclear weapons. Until they are, it’s not likely that we are going to see real progress toward eliminating nuclear weapons. What happened in Nagasaki is a model for what could happen in many other places.

    (Saionji) I was told that you were only 21 years old, Dr. Krieger, when you visited Hiroshima and Nagasaki for the very first time. At that time you visited the museums to see the devastation of those cities, and since then you have been involved in trying to eliminate nuclear weapons.

    I do pay my deepest, deepest respect to many years of your endeavors, but I’d like to know how you felt when you first visited Hiroshima and Nagasaki? Since then you’ve been working on this very topic for, I take it, more than 40 years? And how do you feel now as well?

    (Krieger) When I first visited the museums, I gained a different perspective. It was very different from what I’d learned about using the Bomb in my schooling in the United States. Basically what I’d learned in the U.S. was that the United States dropped those Bombs because it was necessary to achieve the Japanese surrender and to win the war. That’s the perspective from which the bombings of Hiroshima and Nagasaki are taught in American schools, and that was the education that I had. When I went to Hiroshima and Nagasaki, I realized the extent of human suffering and death that was involved in the atomic bombings. Visiting the Peace Memorial Museums made it far more real to me. Also, it showed the other side of the story.

    What I came to understand was that American way of educating about the Bomb was from a perspective of being above the Bomb. The perspective was that we made use of this new technology and we won that war. At the museums at Hiroshima and Nagasaki, you could gain perspective from under the Bomb. I found that a far more compelling perspective and far more human perspective. I realized that what happened in Hiroshima and Nagasaki could happen anywhere. It was not acceptable as means of warfare to have the mass killing of civilians. It was a very strong experience for me to visit those cities and their museums. It was an awakening.

    (Saionji) I see. Since having gone through that experience, I take it this has motivated you to be very active in trying to eliminate the weapons for the next 40 plus years. As a result, you have established the Nuclear Age Peace Foundation so as to educate people. Very, very briefly, would you let me know the activities of the Nuclear Age Peace Foundation?

    (Krieger) We have three major goals: 1) to abolish nuclear weapons; 2) to strengthen international law; and 3) to empower new peace leaders, particularly young peace leaders. The three goals are interrelated. It’s unlikely we will be able to succeed in abolishing nuclear weapons if we don’t make international law a stronger presence in our lives. And without a new generation of peace leaders, there won’t be anybody to carry on the struggle for a nuclear weapon-free world. To achieve these goals, we do a great deal of public education through lectures, conferences, speeches, books, newspaper and magazine articles, a great deal of outreach.

    We also have links with like-minded groups around the world. We were involved in the establishment of the Abolition 2000 Global Network in 1995. We are one of the eight international organizations in the Middle Powers Initiative, trying to encourage middle-power governments to play a greater role in seeking the abolition of nuclear weapons.

    We also give awards and hold contests. Most recently, we established a new short video contest on topics of peace and disarmament. We’ve recently started a new program, our Peace Leadership Program, in which we are trying to teach young people the skills of leadership related to building a peaceful world.

    We have a long-standing contest in peace poetry, in which we encourage poets in three categories – adults, teenagers, and children – to submit poems related to peace and the human spirit. That’s been a very successful project involving the arts.

    In addition to education, we also engage in advocacy, for example, with our Action Alert Network. We ask people to send messages to government leaders, primarily in the United States. We try to awaken interest, raise awareness and help people to become more active and engaged in critical issues of peace and disarmament.  

    Those are some of the things that we are doing at this time.

    (Saionji) Well, having listened to that, I must say that there are close similarities in the direction that our Foundation is seeking with yours. And the approaches are very similar. At the Goi Peace Foundation, we’ve strived to realize peace inclusive of the activities you’ve mentioned. I’m struck by so much similarity both in the direction we are trying to head to as well as the approaches taken.

    (Krieger) I hope we can find ways to cooperate more in the future.

    (Saionji) Exactly, I feel the same.

    As a grand premise, what is the most important in educating the people is to have the people know the truth, the reality that is in front of them.

    This is related to former Vice President Al Gore’s book, An Inconvenient Truth, which is about global warming. You say, Dr. Krieger, that there’s something that’s far more important than global warming, which is the nuclear issue. So in order to educate the general public, what do you think is the very first thing that everybody should be aware of? And, at the same time, it seems that there could be a most important truth that many people are misunderstanding. Could you refer to those two points briefly?

    (Krieger) The most important truth about nuclear weapons, or about the Nuclear Age in general, is that we’ve created weapons that are capable of destroying everything. I often refer to the term omnicide, a term coined by philosopher John Somerville, that means the death of all. With suicide, a person takes his or her own life. With genocide, the lives of a specific group are targeted. Nuclear weapons have created a possibility of omnicide.

    I find that a powerful warning. We’ve created the tools of our own destruction. By our ingenuity as a species, we’ve created the devices that could destroy everything that’s been created, including all the efforts of over ten thousand years of civilization. And actually it’s more than that, because it’s not only humans and civilization that would be destroyed, but most complex life forms. I believe that if people really understood what is at stake and took that simple truth into their hearts, they would fight for a world without nuclear weapons.

    Most people in the world are confused by the experts who talk about national security and make the issue very complex. The issue isn’t as complex as they make it and people don’t really need to defer to experts to know that nuclear weapons can destroy everything. In reality, nuclear arms are not even weapons. They are devices of annihilation and shouldn’t exist. So it’s our challenge as human beings to end this threat to human and other forms of life on our planet.

    (Saionji) Well, you said that we don’t need to listen to the opinions of experts. But some of those experts say that nuclear weapons are going to be deterrents. How would you respond to those experts who say that these weapons are necessary as a deterrent?

    (Krieger) Nuclear deterrence is at the heart of the problem. Nuclear deterrence has as a foundational understanding that an opponent will be rational. It requires rationality. In effect, deterrence is the threat of nuclear retaliation. A rational person would say, “All right, I don’t want to be attacked, so I won’t attack you.” But, we should ask the question, “Are all leaders rational at all times?” I think the answer to that question is clearly “No”. All leaders are not rational at all times. Deterrence doesn’t take this into account. That’s a major problem with deterrence. In fact, I think the theory of deterrence is irrational for exactly the reason that it relies upon rationality. It also doesn’t take into account the possibility of accidents or inadvertent use of the weapons.

    Earlier I talked about a perspective from above the Bomb and from below the Bomb. I think there is a parallel here. Experts try to use complex, even mathematical, models to predict human behavior. But human behavior is extremely complex, even more complex than human experts can model. The so-called experts are trying to predict and provide advice that’s based on human behavior that is not completely understood and is out of their control. On the other hand, people should understand that nuclear weapons cannot really protect them. All they can do is to threaten to kill other people. If people really understood this, would they want to base their security on threatening to kill tens of millions or hundreds of millions of innocent people? Doesn’t it make sense that a better solution would be to eliminate the weapons and not face that dilemma?

    (Saionji) I agree that the capability of nuclear weapons serving as a deterrent would work if the countries are going to be viewed as a country, but our world at present is becoming globalized, so that many of the issues we have at present cannot be resolved by looking at individual nations. We need a global perspective.

    Compared to the time when A-bombs were dropped on Nagasaki and Hiroshima, the existing nuclear weapons have far more destructive capability. It’s said that they can destroy humankind several times over.

    So what we need to think is not based upon individual countries, but upon the whole Earth. Maybe the theory of the deterrence could have had some place in the 20th century, but now we are in the 21st century, and in this 21st century as well as into the future I believe that the theory of deterrence is no longer meaningful.

    (Krieger) I agree with your latter premise that the deterrence is no longer meaningful, but I am not sure if deterrence really was helpful in the 20th century. I tend to think that we survived the nuclear threat in the 20th century more by great good fortune than by the effectiveness of deterrence. As you know, we had many close calls and came very near to nuclear disaster. I think we were extremely fortunate and we cannot rely on that good fortune to last indefinitely.

    But I agree with you totally on your main point that we are now entering into a global age. There are many problems confronting humanity, including poverty, hunger, health care, environmental degradation, and issues of terrorism. There is not one of these problems that can be resolved without global cooperation. No matter how powerful any single country is, it cannot solve global problems by itself. No country can rely upon nuclear weapons to protect it in an island of prosperity in the midst of a world with the kinds of serious problems that our world faces.

    (Saionji) I agree exactly with what you said. I wasn’t trying to justify that deterrence was that effective in the 20th century, but more to contrast that now in the 21st century it is far more meaningless compared to the 20th century. I was not trying to justify that in the 20th century deterrence was working.

    Coming back to deterrence once again, some say that a very, very rich person would build a nuclear shelter for themselves so that they themselves would be protected. What an absurd story that is!

    (Krieger) I’m glad you clarified your remarks with regards to deterrence in the 20th century. The reason I raised that point was exactly because there are many policy makers in the United States and other places who say we need to move toward a nuclear weapon-free world, because deterrence is not as valuable now as it was in the 20th century. I think this position only justifies their own behavior during the time when they were policy makers. And I think it’s appropriate to challenge that position. Deterrence was problematic in the 20th century and remains so now.

    (Saionji) Let me continue a story about a shelter. It is in Voluntary Simplicity written by Duane Elgin. He talks about the activist Dr. Helen Caldicott, because she said what would happen if the nuclear weapons were used, what tragedy is going to follow.

    Even a very, very rich person with a beautiful nuclear shelter, if his city is a target of a bombing, even if he is in a shelter, there will be flames that would eat up all the oxygen, so whoever is in a shelter is going to die because of suffocation. Even if the bombing struck far away in the community, and he makes it to run into the shelter, he would have to stay there for at least two weeks. Otherwise there will be very strong radiation that he would be exposed to.

    But if you have to stay for more than two weeks, he is going to lose his mental senses. Even let’s say he survives the first two weeks, and comes out good, there will be no doctors, no hospitals, no food, and water will be highly irradiated and contaminated. Maybe the ozone layer itself is destroyed, so he is going to have third-degree burns if he is exposed for three minutes. Thus, the whole earth is going to be burned out, and in order to avoid all of that, they will have to stay underground for five years. But even so, he is probably going to have leukemia or he is going to have typhoid fever or polio or all the other diseases which more or less have been eradicated so far.

    So it’s not a matter of who is the enemy or who is your ally. This is so powerful a weapon that once it’s used, it’s not only that individual or state that is the victim. It is going to destroy the whole Earth. That’s something we have to have everybody be aware of.

    (Krieger) I have a personal experience I’d like to share with you. This happened during the 1950s. I remember very clearly sitting around the dinner table with my parents. We were discussing bomb shelters, and my mother said, “I would rather die than go into a bomb shelter.” That was very surprising for me to hear at that time. But she said that’s no way to live. It’s no way to live, in fear and in a little shelter underground. At that time, people were talking about needing guns to keep neighbors out of their shelters. Looking back, I think my mother was quite wise. There are some ways of living that aren’t worth living. If you have to shoot your neighbors, and have an illusion that you can survive underground from nuclear weapons, that’s completely the wrong approach. Anybody who thinks the bomb shelters will save them is delusional. They are certainly not rational. The better strategy for those people and for everyone is to work for the elimination of nuclear weapons, rather than just trying to save themselves.

    (Saionji) I agree with you exactly. I think we are showing the common understanding that we have no other point that we want to pursue but to eradicate nuclear weapons. Then comes the issue of how do we approach that. That’s an issue on which I would like to exchange some opinions.

    Why don’t you start, Dr. Krieger, by telling us the vision, or what are the steps you intend to take to eliminate nuclear weapons? Of course, we do know what your Foundation is up to on these activities, but probably you could share how you would like to go by looking at different nations, different legal systems, and other systems as to how you can attain the goal of abolition.

    (Krieger) I think there are three levels that we have to think about. At the highest level, the goal needs to be a Nuclear Weapons Convention, a treaty for the phased, verifiable, irreversible, and transparent elimination of nuclear weapons. That’s the goal. At that level, states do need to come together and agree upon what’s included in the phases, how the verification system works, how to make it irreversible, and how to make it transparent, while still maintaining the security of all states in a process. So that’s one level.

    But getting to that level involves dealing with various states as you suggested. I think we have to first require the nuclear weapon states to give an accurate accounting of their nuclear forces. Second, I would require states to prepare environmental and human impact statements that would reveal to the public what will happen to other human beings and to the environment if their nuclear weapons are used. Third, I think we should require each state with nuclear weapons to prepare its own roadmap for going to zero. In other words, what would they need to go to zero. That’s the second level, dealing with individual nuclear weapon states and with the states that have a capability to develop nuclear weapons.

    The third level, the most foundational level, involves people all over the world. That’s the level where we work the most. We can suggest a vision of what needs to be done, but until there is a strong citizens’ movement throughout the world for the elimination nuclear weapons I don’t think political leaders will feel the necessary pressure to move with the sense of urgency toward a nuclear weapon-free world.

    We try to continue refining the vision of how global nuclear disarmament can come about, but the most important work we should do is educating people everywhere about the necessity of eliminating nuclear weapons and encouraging their engagement in pressing in an active way for the goal of abolition.

    I don’t mean to imply that this needs to be a very long process. Technologically, nuclear weapons could be dismantled and eliminated within a period of 10 years. What’s missing is the political will to change, and that’s where a large number of people need to enter into the discussion, and engage in political action to achieve that goal.

    (Saionji) I cannot agree more with what you said. With regard to the first two levels of the three levels you’ve referred to, even if you are successful in coming out with the Convention, a law or social system that is going to be better than we have, there’s no guarantee whatsoever that people are going to honor them all the way into the future. Therefore, I would say the most important is your third level, which is to change the awareness and the mentality of each and every one of us who lives on this Earth.

    I do recall that Dr. Krieger you have written about this somewhere, looking at the activities of democratization like the example of the Berlin Wall in the former East and West Germany. It was the change in the mentality of each German who came together to achieve the major change in destroying the Berlin Wall.

    So the democratization type of campaign and activities are necessary. To take another example of the non-smoking movement, even though there were dozens of reports that smoking induced lung cancer, not the federal government nor the state government nor the city government take any action. Of course, we know that there was strong pressure from the cigarette companies.

    But why has the country changed? It is because there have been changes in the awareness of the people towards smoking. That was at a basis of the foundation to change the position of the government. If you really wanted to have the nuclear-free world, what we need to do is to change the awareness and mentality of the people. Otherwise, it will not be assured for eternity into the future.

    (Krieger) I completely agree. The idea of the necessity of changing thinking has honorable routes, going back to Albert Einstein who made his famous statement that “[t]he unleashed power of the atom has changed everything save our modes of thinking, and thus we drift toward unparalleled catastrophe.” This statement was made early in the Nuclear Age, and I think it is very prescient and very wise. Until there’s a shift in thinking among large numbers of people, we probably won’t see the change that we are seeking.

    The challenge that we have, and I think that humanity has, is to how to bring about a change in thinking. Basically, it is a matter of education and persistence. Sometimes there’s a shift in thinking beneath the surface, and it’s only when circumstances are right that the shift in thinking becomes apparent. This was the case with the Berlin Wall, with the break up of the Soviet Union, and with the ending of Apartheid in South Africa. Those things didn’t just happen on the spur of the moment. There was a lot of work that was going on, like an underground stream, which eventually broke to the surface. The power for change was there beneath the surface. In a sense, that’s an act of faith. Doing this work is an act of faith, because we don’t know what the results will be, but we do know that the problem is serious enough that it demands our attention. I often feel that the work that we do to achieve a world without nuclear weapons will eventually succeed, but it’s necessary for me not to expect immediate results and to keep working in the belief that those results will come.

    (Saionji) How do we change the way of thinking? Of course, there are different ways like education, public awareness campaigns and such. However, if we think of how we can really change the mentality and way of thinking of the people, we need to go back to the fact of how much money has been spent to prepare for wars as well as for the military budget. In a year, more than $1 trillion U.S. dollars is spent for military budgets around the world.

    Is this $1 trillion plus being used for the sake of mankind? No, I think it’s a negative expenditure, because all that money that’s spent on military budgets to prepare for war is not serving the interests of mankind.

    If you look at my diagram, you can look at the society and the economic aspects, those on macro and micro levels, as well as towards science, medicine and effects toward human beings, both direct and indirect, for the physical as well as for the mental and spiritual, as well as the effects towards environment, in regard to the oxygen, pollution, toxic substances as well as ecology. In short, if we look at more than $1 trillion being spent to prepare for war and for military budgets, I don’t think a single cent is being used for the benefits of mankind. That is something that everybody should be aware of, that so much money is being spent for a negative purpose.

    If the $1 trillion is not going to be used for military budgets, that means we can eradicate the negative side of the story. But let’s turn the story around, so that the funds are going to be used positively for the welfare of mankind. They could be used for education, eradication of poverty, food, clean water and disaster relief. Let’s say the soldiers are going to be unemployed, but they can be turned around to be engaged in relief activities or to rehabilitate the damaged environment, and so on. And the welfare expenses will be utilized for medicine and education. As a result, we abate the negative use and use it positively. If you are able to do so, that goes to providing so much help in resolving the major issues that we face. I think we need to take that kind of macroscopic view. What I wanted to add is that as long as we take the macroscopic view, mankind is facing so many varied issues. However, we do have the way to solve them.

    (Krieger) I completely agree with your analysis. When you look from a macro point of view, nuclearism is the problem, but it is embedded in the larger problem of militarism. Nuclear threats are one manifestation of it. Nuclearism happens to be a manifestation that can destroy humanity, so it has special importance.

    But in terms of changing thinking, I think it is a very good idea to focus on the extraordinary amounts of money that are largely being wasted throughout the world for military purposes. Actually, the figure that I’ve heard is closer to $1.5 trillion. I saw some statistics recently that said if we took only between five to ten percent annually of what is spent globally on the military, we could meet all eight of the Millennium Development Goals’ targets for the year 2015. There is no doubt that we are using our resources for the wrong purposes.  

    If we want to think about security, we shouldn’t be thinking only about military security. Primarily we should be thinking about human security, which would require a reallocation of resources from a model of military security to a model of security threatened in various ways by illness, pollution, poverty, hunger, etc. There is a way we can solve those problems and provide security if we use some of our resources on them.

    I think it’s fair to say that where we put our resources is where our values reside. It is important to help people everywhere understand that allocating all that money to the military reflects values that don’t honor human rights. First of all, the military is primarily a killing machine. Second, you have missed the opportunity of helping people who really need help now.

    One of the figures that is worth noting is that the United States alone spent $7.5 trillion on its nuclear weapons and delivery systems from the beginning of the Nuclear Age. This enormous amount of money has been diverted from socially beneficial programs into making weapons that hopefully will never be used again.

    (Saionji) I would like to come up with something like a textbook, or part of a textbook, a part which could be put, and edited into a textbook, in which it could be a joint collaboration with you, Dr. Krieger. Because of all the “inconvenient truths,” we would need to do a good job of accurately analyzing the situation, and expressing it in a way that is easy to understand, whether by the children or just ordinary plain people.

    (Krieger) I’d be happy to collaborate with you on such a project. This takes us back to some of our earlier comments on common sense. Everything that you are talking about here is common sense. It should be easy for people to understand. Also, using An Inconvenient Truth as a model, it might be a good idea to also prepare a video so that it’s easier for people to get the information.

    (Saionji) Yes, we can think of many other media, in terms of how to distribute the message. But what I would want to stress is that I would want as many people as possible to have an accurate understanding of what we call common sense, the simple common sense. That’s why I have referred to it as a textbook. It could be video, or it could take other form as well. Also, I serve as mentor of Japanese National Commission for UNESCO, so we could probably collaborate with them as well. It would be the mission to diffuse the message to as many people as possible, especially to the children, the importance of the common sense we share.

    One of the pillars of UNESCO’s activities is to carry out ESD, which is its Education for Sustainable Development program, and that’s the basic education that they like to render in order to create the sustainable Earth – sustainable in terms of peaceful, and would include all subjects we’ve talked about. If you talk about sustainable society, all the problems we’ve discussed would be included. I believe that’s a basic message that we need to communicate to all the people.

    (Krieger) I agree.

    (Saionji) Yes, when we were talking about the education of children earlier, you mentioned “peace leaders.” Could you elaborate a bit about “peace leaders”?

    (Krieger) We are trying to reach as many people as possible, particularly young people, and teach them about peace and about leadership. When I say peace, I mean it in a broad sense, because peace requires justice and human security. We want young people to have a sense that they can contribute to making a better world. There are things they can do and things that they need to know in order to make a contribution.

    In addition to education about the issues, we are also trying to teach leadership skills. Most young people don’t have any training for leadership. There is no place for learning how to lead in school, so we are trying to encourage young people to develop skills such as organizing, goal setting, public speaking and public outreach – various skills that are required for leadership.

    One of the things we observe is that most leadership is hierarchical. In the military or in a corporation, there are very hierarchical leadership methods. Such leadership is very easy to implement when a higher ranking person tells a lower ranking person what to do. But with peace leadership, you don’t have any hierarchy. It’s a harder form of leadership, because you cannot order somebody to do something, and you cannot fire them if they don’t do it. You have to convince them from your heart that something is worth doing. You have to sustain the interests of the people you want to follow. It is very challenging to help people to develop leadership skills in working for peace. But that’s our goal.

    It’s very interesting that we have a young person who is leading our program who was a West Point graduate. West Point is the United States Military Academy. He went through West Point and served in the army for seven years after graduating. During that period, he wrote and published a book on peace titled Will War Ever End? He has written a second book on peace that’s going to be published soon. We think we are very fortunate to have that young man, who has leadership training in the military but wants to apply that training to the challenge of developing peace leaders.

    (Saionji) Yes, we do put importance in education, so here again is another area that we would like to further step up our collaboration, especially in the Peace Leadership Program you have mentioned. I hope that we shall be able to share and exchange more information about the Peace Leadership Program, and activities that we do as well. It would be very nice if the young man you have referred to, who is a graduate of West Point, would come to Japan one day and speak to the people here in Japan.

    (Krieger) I would love to see that happen.

    (Saionji) You have been working to eliminate nuclear weapons for the last 40 years. But I don’t think the elimination of nuclear weapons in itself is an ultimate goal that you have set forth. When I read your books and other articles you have written, it is clear that just by eradicating nuclear weapons it is not going to make the world perfect or end up in a nice peaceful world. So what’s your image of a peaceful world? And how would you set that as your vision?

    (Krieger) That’s a great question. First of all, I totally agree that a world free of nuclear weapons is not necessarily a peaceful world, although I believe it would be a better world. By eliminating nuclear weapons in the world, we would have eliminated the most urgent threat to humankind and to the future of life. But, of course, that’s not the end. We need to build a world that is fair for all people, that gives all the people a chance to live their lives fully. We need to create a world in which there are not a few people living in extraordinary luxury, as at the present, while billions of people are living without enough food, without safe drinking water, without health care, without education. There’s something terribly wrong with our humanity if we allow those conditions to continue.

    We can readily identify one of the primary areas that needs to change if we are going to solve the problem of gross inequality in the world. That is redistributing the large military budgets to positive uses. I strongly believe that we have to keep working for a more just and decent world. That’s an obligation of all of us on our planet. If you have the privilege to live in a place where you are not wanting for food, where your human rights are being protected, where you already have a decent life, there is responsibility to help others who are less fortunate on our planet.

    We need to take our responsibilities, learn to think globally, become better world citizens, and speak out on these issues of inequities and injustice, and not allow them to be buried from view. We need to make these issues transparent, and we need to work to change them. Eliminating nuclear weapons is getting rid of a big threat hanging over humanity. Then we can concentrate on the many things we need to change in a positive direction.

    (Saionji) I just want to share with you the Declaration for All Life on Earth, that is by our Foundation, in which people, animals, and plants all have the responsibility to support the Earth. Furthermore, we have four guiding principles: 1) reverence for life; 2) respect for all differences; 3) gratitude for coexistence with all of nature; and 4) harmony between the spiritual and material, in which regardless of different ethnicity, or countries, there are common values that could be shared by all the people on Earth.

    I know we are running out of time, so this will be the last question. Having had the discussion this morning, I would like you to refer to what each individual can do in order so that he or she shall make a contribution to creating a world free of nuclear weapons.

    (Krieger) In looking at this Declaration for All Life on Earth, I appreciate its overall sentiments. What particularly catches my interest is the Age of the Individual, not in the sense of egoism, but an age in which every individual is ready to accept the responsibility. That’s something I have believed in for a long time – along with rights, go responsibilities. I am happy to see that responsibility is there.

    What responsibility can individuals take with regard to nuclear weapons? I think responsibility lies primarily with the citizens of nuclear weapon states, the countries that have nuclear weapons. But in broader sense it’s a problem for all humanity. People need to cut through the seeming layers of complication, and get to the level of understanding that these weapons do not promote life and are really instruments of death on a massive scale, a scale beyond anything that we can easily imagine.

    One of the challenges is just to imagine what nuclear weapons are capable of. Beyond that, people need to speak out, they need to communicate with their political leaders, they need to not accept simplistic solutions from political leaders, but rather to challenge reliance upon these weapons.

    Individuals need to themselves become agents of change. First, they need to learn, then they can teach other people, their friends and acquaintances. The last thing, I think is the need to persevere and persist in seeking the goal of a world without nuclear weapons. I think everybody has different talents. Some people are fine singers, some people can write, some people can teach. Whatever a person’s talent happens to be, I would like to see them use their creativity to put that talent to work for a nuclear weapon-free world. I cannot tell them how to use their talents, but I know everyone has some talent that they can use. My main point is that people need to raise the priority of the nuclear issue, and understand the urgency of solving this problem, so we can move on and solve the many other serious problems that deserve our attention.

    (Saionji) Thank you very much. It was a very wonderful discussion, and thank you so much for your contribution to our Foundation.

    (Krieger) Thank you, it was a pleasure talking with you.

    Hiroo Saionji is President of the Goi Peace Foundation (www.goipeace.or.jp) founded in Japan in 1999. The Foundation is dedicated to supporting the evolution of humanity toward a peaceful and harmonious new civilization by promoting consciousness, values and wisdom for creating peace, and by building cooperation among individuals and organizations across diverse fields, including education, science, culture and the arts. Mr. Saionji is the great-grandson of Prince Kinmochi Saionji, who was twice Prime Minster of Japan during the Meiji Period. He also serves as the president of the World Peace Prayer Society, a member of the Japanese National Commission for UNESCO, an Ambassador of the World Wisdom Council, and a member of the Board of Trustees of the Foundation for Cultural Heritage and Art Research, among others. In 2007, he was awarded the Cultural Prize of the Dr. Lin Tsung-i Foundation of Taiwan, in recognition of his contributions to world peace. He also received the Philosopher Saint Shree Dnyaneshwara World Peace Prize of India along with his wife Masami Saionji in 2008.

  • A Nuclear Weapons Convention

    This speech was delivered by David Krieger to the 4th Nagasaki Global Citizens’ Assembly for the Elimination of Nuclear Weapons.

    A Nuclear Weapons Convention is a treaty to ban and eliminate nuclear weapons.  Such a treaty does not yet exist, except in the form of a model treaty developed by non-governmental organizations and introduced by Costa Rica and Malaysia to the United Nations General Assembly.  The model treaty shows that a Nuclear Weapons Convention is possible from a technical perspective.  What it does not demonstrate is its feasibility from a political perspective.  

    If the goal is a world free of nuclear weapons, then a Nuclear Weapons Convention is the best vehicle for achieving this goal.  When speaking about a Nuclear Weapons Convention, I generally add “a treaty for the phased, verifiable, irreversible and transparent elimination of nuclear weapons.”  Let’s discuss those qualifiers.

    Many leaders express concern about nuclear disarmament occurring too rapidly, without sufficient preparation, and thus being potentially dangerous and destabilizing.  Of course, that concern must be compared to the considerable dangers of current nuclear weapons policies, including proliferation, terrorism, and inadvertent or intentional use.  However, to avoid destabilization in the process of nuclear disarmament, the proposal is for phased elimination of nuclear weapons, which would allow for confidence building in each phase.  As certain steps were accomplished in each phase, confidence in the system would be strengthened.  For example, reductions in numbers of weapons can be set out for the various phases.  Safeguards can be strengthened in phases, and so forth.  There are many ways in which the phases can be designed, related to the number of phases, their length, and what is to be accomplished in each phase.

    A principal concern related to nuclear weapons abolition is cheating.  Thus, any disarmament system must be subject to verification.  Ronald Reagan famously said, “Trust, but verify.”  There need to be systems of inspection and verification so that there is confidence that cheating is not occurring.  Individual states should not be allowed to control the methods of inspection and verification on their territories.  Verification must not have limiting factors.  It must allow for full inspections.  Countries must be prepared to open their facilities to challenge inspections at any time and in any place.  The right to full inspections to assure against cheating must be understood as a basic requirement for a Nuclear Weapons Convention.  There are many ways in which verification procedures can be organized and designed, related to issues such as what entities would authorize and conduct inspections, and the timing and scope of the inspections.

    Making disarmament irreversible is an important element of the process of moving to zero nuclear weapons.  It is one of the 13 Practical Steps for Nuclear Disarmament agreed to at the 2000 Non-Proliferation Treaty Review Conference.  Irreversibility is a matter of principle in order to hold on to the gains that are made in the process of disarmament and not allow for the possibility of backsliding.  Some technical questions may be involved, including the determination of what constitutes irreversibility.  

    The final element I would stress is transparency.  A Nuclear Weapons Convention should make the process of nuclear disarmament transparent so that all parties will have confidence that the required steps are actually being taken.  This is an element that must be carefully thought through, however, so as not to increase the vulnerability of states as the number of weapons is reduced.  There is a delicate balance between security and transparency that must be considered.  

    I view these four elements – phased, verifiable, irreversible and transparent – as being essential for a Nuclear Weapons Convention.  They are necessary for building confidence that the abolition of nuclear weapons can be accomplished.  They will be guideposts in negotiating the treaty, but before there can be a treaty we must first get to the negotiating table.

    Over the years, there have been many calls for a Nuclear Weapons Convention.  In 1995, when the Abolition 2000 Global Network was formed following the Non-Proliferation Treaty Review and Extension Conference, they called in their founding statement for the NPT nuclear weapon states to “[i]nitiate immediately and conclude…negotiations on a nuclear weapons abolition convention that requires the phased elimination of all nuclear weapons within a timebound framework, with provisions for effective verification and enforcement.”

    In 1996, the International Court of Justice issued an Advisory Opinion on the illegality of the threat or use of nuclear weapons.  The Court stated unanimously: “There exists an obligation to pursue in good faith and bring to a conclusion negotiations leading to nuclear disarmament in all its aspects under strict and effective international control.”  In effect, the Court said there is a legal obligation to pursue a Nuclear Weapons Convention.  

    On the opening day of the of the 2000 NPT Review Conference, the Nuclear Age Peace Foundation published an Appeal in the New York Times signed by, among others, 35 Nobel Laureates, including 14 Nobel Peace Laureates.  The Appeal called upon the nuclear weapon states to “[c]ommence good faith negotiations to achieve a Nuclear Weapons Convention requiring the phased elimination of all nuclear weapons, with provisions for effective verification and enforcement.”

    In 2008, United Nations Secretary-General Ban Ki-moon issued an Action Plan for Nuclear Non-Proliferation and Nuclear Disarmament, emphasizing that the two are strongly interrelated.  The first of his five actions is “[a] call for all NPT parties to pursue negotiations in good faith – as required by the treaty – on nuclear disarmament either through a new convention or through a series of mutually reinforcing instruments backed by a credible system of verification.”

    The Mayors for Peace Hiroshima-Nagasaki Protocol calls for negotiations for a Nuclear weapons Convention or a comparable Framework Agreement to eliminate nuclear weapons by the year 2020.  They have promoted this among their 3,500 member cities.

    The most important issue confronting us is not the elements of a Nuclear Weapons Convention.  These can be worked out through negotiations.  The most important issue is how to generate the political will to commence negotiations.  I believe that such political will must come from demands by the people.  I also believe that the United States should lead the way, and this places a special responsibility upon the shoulders of Americans.  If the US does not lead, it is hard to imagine the Russians joining; if the Russians don’t join, it is hard to imagine the Chinese joining, and so forth.

    President Obama has called for the US, as the only country to have used nuclear weapons, to lead on achieving a nuclear weapons-free world.  Unfortunately, though, he doesn’t believe the goal can be achieved in his lifetime.  It is up to people everywhere to make their voices heard on this issue and to encourage him to convene negotiations for a Nuclear Weapons Convention with a sense of urgency.  President Obama has expressed strong concern about nuclear terrorism.  He must be convinced that the threat of nuclear terrorism will only be eliminated when nuclear weapons are eliminated.

    If the United States does not act in convening negotiations for a Nuclear Weapons Convention, Japan could take the lead.  As the victims of the first atomic attacks, Japan has an equal, if not more valid, claim to leadership and responsibility on this issue.  Most important, the voices of the bomb survivors, the hibakusha, must be ever present in the debate on achieving a world free of nuclear weapons.  

    In a Briefing Booklet that the Nuclear Age Peace Foundation is preparing for the 2010 NPT Review Conference, we describe a spectrum of perspectives toward nuclear weapons.  At one end of the spectrum are the Nuclear Believers, those who believe the bomb has been a force for peace.  At the other end of the spectrum are the Nuclear Abolitionists, those who believe that nuclear weapons threaten the annihilation of the human species and most forms of life.  In the center is the category of the Nuclear Disempowered, those who are confused, ignorant and apathetic.  People in this category are often fatalistic and are inclined to defer to “experts.”  It is this enormous group of disempowered individuals that must be awakened, empowered and engaged in seeking a world free of nuclear weapons.   This is our challenge as abolitionists.  If we can succeed in building a solid base of support for nuclear weapons abolition, a Nuclear Weapons Convention will be the vehicle to take us to the destination.

  • Nagasaki Appeal 2010

    We have gathered from around the world at the Nagasaki Global Citizens’ Assembly for the Elimination of Nuclear Weapons for the fourth time to demonstrate our determination that Nagasaki be the last place ever to suffer a nuclear attack. At the first Assembly in 2000, we heard atomic bomb survivors say, “We want to see nuclear weapons abolished in our lifetime.” Since then, ten years have passed without their wish being realized. Hearing again the voices of survivors, we renew our resolve to achieve a world without nuclear weapons. Their stories remind us of the suffering of victims created at the every stage of the nuclear cycle from uranium mining to weapons production and testing.

    With this in mind we must act on the opportunities provided by:

    • The five-point plan for nuclear disarmament proposed by UN Secretary-General Ban Ki-moon on United Nations Day, 24 October 2008;
    • The tidal-wave of hope inspired by US President Obama’s April 2009 speech in Prague, and the joint statement of US President Obama and Russian President Medvedev in April 2009 pledging to work for nuclear stockpile reductions and supporting the goal of a nuclear-weapons-free world;
    • The change of government in Japan and the subsequent statements by Prime Minister Hatoyama and Foreign Minister Okada calling for sole-purpose nuclear doctrines, negative security assurances and advocating for a regional nuclear weapon free zone;
    • The announcement by German Foreign Minister Guido Westerwelle recommending the removal of US nuclear weapons from the territories of NATO states as a step in reducing the role of nuclear weapons in NATO.

    Nuclear weapons are the ultimate threat to life and the environment and the most extreme violation of human rights. They are dangerous in anyone’s hands and any use would be a crime against humanity. We call upon governments, in cooperation with civil society, to launch the process of abolishing nuclear weapons in a visible manner. To that end, the Review Conference of the Nuclear Non-Proliferation Treaty (NPT), to be held in May 2010, provides a critical opportunity to achieve this goal.

    Bearing this in mind, we advocate the following actions:

    1. Establishment of a process, involving like-minded countries and representatives of civil society, to undertake preparatory work on a treaty to prohibit and eliminate nuclear weapons. Such a process should be organized with reference to the five-point proposal for nuclear disarmament advanced by UN Secretary-General Ban Ki-moon, which includes a call on states to commence negotiation on a nuclear weapons convention or package of agreements. The Hiroshima-Nagasaki Protocol, launched by Mayors for Peace at the 2008 NPT Preparatory Committee meeting in Geneva, also advocates such a process. We call on the 2010 NPT Review Conference to agree to this.

    2. All states possessing nuclear arsenals should halt research, development, testing, and component production while reductions of arsenals are in progress, not afterwards, with production and research facilities subject to an intrusive verification regime at the earliest possible time. States should reduce nuclear weapons in a manner that supports general disarmament, and the financial and human resources currently used to develop and maintain nuclear weapons systems should be redirected towards meeting social and economic needs consistent with the United Nations Millennium Development Goals.

    3. Increased citizen involvement in nuclear disarmament, including through campaigns and activities of Mayors for Peace, Parliamentarians for Nuclear Nonproliferation and Disarmament (PNND), Abolition 2000 Global Network, the International Campaign to Abolish Nuclear Weapons (ICAN) and others. We support nonviolent actions to oppose nuclear weapons, including direct action at nuclear weapons facilities. We encourage greater participation of youth in such campaigns and activities.

    4. Creation of more nuclear weapons free zones or zones free of weapons of mass destruction, or single state nuclear weapons free zones, in regions of the world including the Middle East, Northeast Asia, Europe, South Asia and the Arctic. Nuclear weapon free zones provide a practical means for reducing the role of nuclear weapons in security doctrines and decreasing the threat of nuclear weapons being used in the regions covered by the zones, and provide a realistic alternative to reliance on extended nuclear deterrence. In particular, we call on the governments of Japan and South Korea to prepare and publicize plans for creating a Northeast Asia Nuclear Weapon-Free Zone. This would create a favorable environment for promoting the six-party talks designed to denuclearize the Korean Peninsula.

    5. Bring world leaders, including U.S. President Obama, to Hiroshima and Nagasaki to meet survivors and see for themselves the consequences of the use of nuclear weapons, which continue through the lives of survivors and subsequent generations. It is essential to continue to impart the experiences of A-bomb victims in all their aspects to people all over the world. In this matter, Japan as the only country to have suffered atomic bombing, has a unique contribution to make.

    To the leaders of the nations that have nuclear weapons and those that wish to have them, we address our final comments to you:

    Surely you are aware through literature and films of the enormous destructive power of the atomic bombs that destroyed Hiroshima and Nagasaki. While you may believe that nuclear weapons serve your national security interests and elevate your prestige, you have not personally experienced the effects of an atomic bomb explosion. The fact is that tens of thousands of innocent citizens were obliterated instantly under those mushroom clouds, that people who did not die instantly died after writhing in agony, covered in blood or burned in fire, and that people who narrowly escaped death had to suffer from radiation-induced illnesses for the rest of their lives. 

    You cannot be proud of possessing nuclear weapons or seeking to have them in the future. It means that you are conspirators in a shameful offence against humanity. From Nagasaki, an atomic bombed city, as global citizens, we demand that you take immediate steps towards the realization of a world without nuclear weapons.

    February 8, 2010

    The 4th Nagasaki Global Citizens’ Assembly for the Elimination of Nuclear Weapons

  • Hiroshima Beckons Obama

    This article was originally published by The Japan Times

    For the past 64 years the name “Hiroshima” has conjured a nightmare vision for all humanity: the unthinkable specter of instantaneous atomic annihilation. Only by personally visiting Hiroshima or Nagasaki, the two cities that have experienced atomic bombing, can one begin to grasp the threat posed by the world’s present arsenal of nuclear weapons.

    Just one bomb, dubbed “Little Boy,” devastated Hiroshima in a split second. By comparison, the potential destructive power of the more than 20,000 nuclear warheads deployed or stockpiled today by the United States, Russia, France, Britain, China, Israel, India and Pakistan gives bizarre new meaning to the term “overkill” — and proliferation continues.

    Under the North Atlantic Treaty Organization, the U.S. puts nuclear weapons in the hands of Belgium, Germany, Italy, the Netherlands and Turkey. Israel is widely believed to have its own arsenal, North Korea has a test program, and R&D in Iran and reportedly Myanmar threatens to further destabilize already volatile regions.

    Today, who does not fear even a single atomic bomb in terrorist hands?

    While Hiroshima illuminates the world’s darkest forebodings, it is also a beacon of hope — a witness reminding us at every opportunity that nuclear weapons must never again be used. Hiroshima’s citizens stand certain in their knowledge of what the “atomic option” really means, and insist that our planet must be nuclear-free, a truth beyond politics or the ideology of nationalism.

    This message is now global: Mayors for Peace, a Hiroshima/Nagasaki- initiated international network of local authorities campaigning for the elimination by 2020 of all remaining nuclear weapons, is supported by more than 3,000 cities in 134 countries and regions. Every visitor to Hiroshima and its Peace Museum comes face to face with a history from which we must all learn — or risk repeating.

    Who better to visit Hiroshima, witness its message firsthand, and speak to the world’s nuclear fears, than the commander in chief of one of the world’s largest nuclear-equipped militaries?

    Now, as the recipient of the Nobel Peace Prize, U.S. President Barack Obama’s visit to Japan on Nov. 12 and 13 offers him an unprecedented opportunity to build already-established momentum toward the abolition of nuclear weapons.

    If Obama were to speak from Hiroshima (as no other sitting U.S. president ever has), this would allow the entire world to imagine a future no longer held hostage by fears of cold war, nuclear winter, or nuclear terrorism. As Obama has stated, political will and support for a nuclear-free world first requires imagination. An address from Hiroshima would be bold, historic and compelling.

    Obama’s groundbreaking April 5 speech in Prague — mentioned by many speakers at memorial events in Nagasaki and Hiroshima this past summer and widely reported in the Japanese media — shows just how closely attuned he is to the essence of Hiroshima’s viewpoint:

    “Now, understand, this matters to people everywhere. One nuclear weapon exploded in one city — be it New York or Moscow, Islamabad or Mumbai, Tokyo or Tel Aviv, Paris or Prague — could kill hundreds of thousands of people. And no matter where it happens, there is no end to what the consequences might be — for our global safety, our security, our society, our economy, to our ultimate survival.

    “Some argue that the spread of these weapons cannot be stopped, cannot be checked — that we are destined to live in a world where more nations and more people possess the ultimate tools of destruction. Such fatalism is a deadly adversary, for if we believe that the spread of nuclear weapons is inevitable, then in some way we are admitting to ourselves that the use of nuclear weapons is inevitable.”

    Obama showed his determination to confront this vital issue Sept. 24 by chairing a head-of-state U.N. Security Council session that unanimously passed an unprecedented resolution for the abolition of nuclear weapons worldwide. As yet, Hiroshima is not known to be on the U.S. president’s November Japan itinerary. He already has, however, received an open invitation from Mayor Tadatoshi Akiba, thousands of Hiroshima’s schoolchildren and many hibakusha (atomic bomb survivors).

    Such a visit would be well-timed: It would appeal to Japan’s eagerly progressive new administration, which has just swept the country’s long-dominant conservative Liberal Democratic Party out of office. It would signify to the international community that the U.S. once again embraces a more farsighted and responsible role in international diplomacy.

    It would demonstrate at a crucial juncture that the U.S. recognizes the horrific potential of nuclear weaponry (as President Harry Truman showed in his restraint during the Korean War) and is ready to join others, both in Japan and worldwide, in making much-needed efforts to eliminate that threat.

    A November “Hiroshima Address” need not dwell on the circumstances of the past. More constructively, it could affirm the potential for everyone to learn from Hiroshima’s experience and move decisively toward a nuclear-free future. Here is an opportunity to truly change history, dwarfing even U.S. President Richard Nixon’s journey to China — an embodiment of “the audacity of hope,” to which millions around the world have responded, and still yearn for.

    President Obama, fulfill the promise of your Nobel Peace Prize — speak to the world from Hiroshima!

    John Einarsen served in the U.S. Navy during the Vietnam War, and is the founding editor of the international quarterly Kyoto Journal (www.kyotojournal.org).
  • 2009 Hiroshima Peace Declaration

    This declaration was read by Mayor Akiba at the Hiroshima Peace Memorial Park on August 6, 2009

    That weapon of human extinction, the atomic bomb, was dropped on the people of Hiroshima sixty-four years ago. Yet the hibakusha’s suffering, a hell no words can convey, continues. Radiation absorbed 64 years earlier continues to eat at their bodies, and memories of 64 years ago flash back as if they had happened yesterday.

    Fortunately, the grave implications of the hibakusha experience are granted legal support. A good example of this support is the courageous court decision humbly accepting the fact that the effects of radiation on the human body have yet to be fully elucidated. The Japanese national government should make its assistance measures fully appropriate to the situations of the aging hibakusha, including those exposed in “black rain areas” and those living overseas. Then, tearing down the walls between its ministries and agencies, it should lead the world as standard-bearer for the movement to abolish nuclear weapons by 2020 to actualize the fervent desire of hibakusha that “No one else should ever suffer as we did.”

    In April this year, US President Obama speaking in Prague said, “…as the only nuclear power to have used a nuclear weapon, the United States has a moral responsibility to act.” And “…take concrete steps towards a world without nuclear weapons.” Nuclear weapons abolition is the will not only of the hibakusha but also of the vast majority of people and nations on this planet. The fact that President Obama is listening to those voices has solidified our conviction that “the only role for nuclear weapons is to be abolished.”

    In response, we support President Obama and have a moral responsibility to act to abolish nuclear weapons. To emphasize this point, we refer to ourselves, the great global majority, as the “Obamajority,” and we call on the rest of the world to join forces with us to eliminate all nuclear weapons by 2020. The essence of this idea is embodied in the Japanese Constitution, which is ever more highly esteemed around the world.

    Now, with more than 3,000 member cities worldwide, Mayors for Peace has given concrete substance to our “2020 Vision” through the Hiroshima-Nagasaki Protocol, and we are doing everything in our power to promote its adoption at the NPT Review Conference next year. Once the Protocol is adopted, our scenario calls for an immediate halt to all efforts to acquire or deploy nuclear weapons by all countries, including the Democratic People’s Republic of Korea, which has so recently conducted defiant nuclear tests; visits by leaders of nuclear-weapon states and suspect states to the A-bombed cities; early convening of a UN Special Session devoted to Disarmament; an immediate start to negotiations with the goal of concluding a nuclear weapons convention by 2015; and finally, to eliminate all nuclear weapons by 2020. We will adopt a more detailed plan at the Mayors for Peace General Conference that begins tomorrow in Nagasaki.

    The year 2020 is important because we wish to enter a world without nuclear weapons with as many hibakusha as possible. Furthermore, if our generation fails to eliminate nuclear weapons, we will have failed to fulfill our minimum responsibility to those that follow.

    Global Zero, the International Commission on Nuclear Non-proliferation and Disarmament and others of influence throughout the world have initiated positive programs that seek the abolition of nuclear weapons. We sincerely hope that they will all join the circle of those pressing for 2020.

    As seen in the anti-personnel landmine ban, liberation from poverty through the Grameen Bank, the prevention of global warming and other such movements, global democracy that respects the majority will of the world and solves problems through the power of the people has truly begun to grow. To nurture this growth and go on to solve other major problems, we must create a mechanism by which the voices of the people can be delivered directly into the UN. One idea would be to create a “Lower House” of the United Nations made up of 100 cities that have suffered major tragedies due to war and other disasters, plus another 100 cities with large populations, totaling 200 cities. The current UN General Assembly would then become the “Upper House.”

    On the occasion of the Peace Memorial Ceremony commemorating the 64th anniversary of the atomic bombing, we offer our solemn, heartfelt condolence to the souls of the A-bomb victims, and, together with the city of Nagasaki and the majority of Earth’s people and nations, we pledge to strive with all our strength for a world free from nuclear weapons.

    We have the power. We have the responsibility. And we are the Obamajority. Together, we can abolish nuclear weapons. Yes, we can.

    Tadatoshi Akiba is Mayor of Hiroshima, Japan and President of Mayors for Peace (www.mayorsforpeace.org).

  • 64 Years and Counting

    This editorial was originally published by Asahi Shimbun on August 6, 2009

    This summer has special significance for Hiroshima and Nagasaki in that it is the first since U.S. President Barack Obama gave his landmark speech in Prague in April to declare that the United States will “take concrete steps toward a world without nuclear weapons.”

    It is enormously significant that Obama said the United States, as the only nuclear power to have used a nuclear weapon, has “a moral responsibility to act.” But this is not the only reason why his Prague speech was so galvanizing.

    In this age of globalization, the world is becoming increasingly interdependent. A nuclear explosion in any major city in the world would not only kill a great number of people but also bring the global economic system to the brink of collapse. The consequences would be the same whether it was a nuclear strike or a terrorist attack.

    The argument that nuclear deterrence is more effective in securing stability around the world still enjoys considerable support among the nuclear powers and their allies. But succumbing to the allure of nuclear deterrence could result in the acceleration of nuclear proliferation. The world is also facing a real danger of nuclear arms falling into the hands of terrorists. If that nightmare becomes reality, the risks would be immeasurable.

    What must be done? Shouldn’t we come up with a new security strategy to move toward a nuclear-free world? That is the question posed by Obama.

    On Obama’s initiative, it has been decided that leaders of the United Nations Security Council member countries will meet on Sept. 24 to discuss nuclear issues. No pre-emptive nuclear attacks

    Creating a security framework that doesn’t rely on nuclear arms will require formulating and implementing a broad array of policies. We have a raft of proposals for countries that have nuclear arsenals. In particular, we want them to work on spreading the “nonnuclear umbrella.”

    The idea is that nuclear powers will pledge not to use nuclear weapons against any nonnuclear countries that are part of the Nuclear Nonproliferation Treaty (NPT). If this is established as a global rule, nonnuclear parties of the treaty could significantly reduce their risks of coming under nuclear attack. This is how the nonnuclear umbrella works.

    Expanding the nonnuclear umbrella would help decrease the role of nuclear weapons and lead to a substantial reduction in the number of nuclear weapons in the world. This approach, which would contribute to both arms reduction and global security, should be promoted as much as possible while Obama is in office.

    There are many ways to expand the nonnuclear umbrella. One would be a Security Council resolution that bans nuclear attacks against nonnuclear countries in the NPT camp. U.N. Secretary-General Ban Ki Moon has said that it is possible for the Security Council permanent members, which are all nuclear powers, to guarantee they will not use nuclear arms to attack countries without nuclear capability. Such a Security Council resolution should be adopted as soon as possible.

    A second way would make use of nuclear-free zone treaties. There are treaties on nuclear-weapon-free zones for five regions–Latin America, the South Pacific, Africa, Southeast Asia and Central Asia. The treaty for Africa has not yet come into force. Each of these treaties comes with a protocol that commits the nuclear powers to refraining from nuclear attacks against the treaty participants.

    Only the nuclear-free zone treaty for Latin America, however, has been ratified by all the five original members of the nuclear club–the United States, Russia, Britain, France and China. The nonnuclear umbrella should be established as an obligation under international law through efforts to put the treaty for Africa into effect as soon as possible and to have the nuclear powers ratify all the protocols to those treaties.

    A third way would be for nuclear-armed nations to declare that they will not stage pre-emptive nuclear strikes and thereby confine the role of their arsenals to deterrence to nuclear attacks from other countries. Since nonnuclear countries cannot stage nuclear attacks, such declarations by nuclear-capable nations would spread the nonnuclear umbrella drastically.

    The Japanese government is cautious about the United States vowing not to launch pre-emptive nuclear strikes. North Korea has conducted nuclear tests, and the reclusive regime may have biological and chemical weapons as well. Japan’s position is that the option of a pre-emptive nuclear strike by the United States should be left open to deter Pyongyang from using those weapons.

    However, the credibility of Japan’s nonnuclear diplomacy would be badly damaged if Tokyo emphasizes the importance of nuclear deterrence too much and obstructs Obama’s efforts to reduce the role of nuclear weapons and promote nuclear disarmament. Even if it wants to keep nuclear deterrence intact for the time being, Japan should adopt a policy of promoting the nonnuclear umbrella. Nuclear-free zone in Northeast Asia

    One worthwhile idea would be a nuclear-free zone treaty for Northeast Asia. Japan and South Korea could take the initiative by signing such a treaty first and putting it into force. If the United States, China and Russia all ratify a protocol that bans them from launching nuclear attacks against Japan and South Korea, a nonnuclear umbrella would be raised for the region.

    North Korea should be able to join the treaty for protection under the nonnuclear umbrella after it abandons its nuclear program and returns to the NPT. This prospect would give North Korea a strong incentive to abandon its nuclear ambitions and help bolster regional stability.

    It is also vital to deal with China’s rapid military buildup. During the U.S.-China Strategic and Economic Dialogue meeting in Washington in July, Obama underlined the importance of bilateral cooperation. He cited the denuclearization of North Korea as one such policy challenge, saying neither Washington nor Beijing has an interest in a nuclear arms race in East Asia. “A balance of terror cannot hold,” he said in his speech at the conference.

    The U.S. and Chinese economies are rapidly become entwined. Their relations are completely different from those between the United States and the Soviet Union during the Cold War. Back then, the two superpowers could have destroyed the other’s industry without suffering much damage to its own economy. Integrating China into arms reduction

    Japan should understand the reality of the U.S.-China relationship and propose a plan for enhancing regional stability while curtailing the role of nuclear arms in Northeast Asia. The Japan-U.S. security alliance should evolve from the current security architecture based primarily on nuclear deterrence into a platform for broader cooperation to expand the nonnuclear umbrella and enhance arms control in the region. That would give a big boost to efforts to engage China in nuclear disarmament efforts.

    The problem of nuclear proliferation in the world is linked closely to regional and religious conflicts. India and Pakistan have both carried out nuclear tests. Israel is widely regarded as a virtual nuclear power. Iran is continuing with its program to enrich uranium. Regional or religious conflicts are behind all these examples of nuclear proliferation.

    Pushing these countries into giving up their nuclear ambitions will require tenacious efforts to resolve the conflicts and convince them that they only endanger themselves by possessing nuclear arsenals.

    As the only country to have come under nuclear attack, Japan should make greater contributions to such diplomatic efforts.

    Asahi Shimbun is Japan’s leading newspaper.

  • In the Shadow of Hiroshima

    On 6 August 1945, in total disregard of the basic tenets of science and civilization, the first Atom Bomb was dropped on Hiroshima, which created a new war paradigm: destroy an entire city. On 9 August, the second atom bomb destroyed the city of Nagasaki. The sole purpose of creating the nuclear war science was to destroy and dominate other human beings. The law of war was, for 5000 years human history, not to attack unarmed civilians. Women, children, the sick and wounded were always protected. There were thousands of wounded war victims and the sick in Hiroshima and Nagasaki hospitals. Tens of thousands of unarmed citizens irrespective of gender, class, race, region and religion were killed instantly. This law of warfare was violated by a technically advanced nation that claimed, “In God We Trust” and swore by the Christian morality.

    Today, in spite of the Nuclear Non-Proliferation Treaty, there are about 26,000 nuclear warheads mostly in the arsenals of the U.S. and Russia. Also, there are up to 2,000,000 kilograms of Highly Enriched Uranium (HEU). It takes just 15-24 kilograms of HEU to make a nuclear bomb. There are 28 countries with the capacity to build at least one bomb and 12 countries with the capacity to make 20 bombs. Moreover, all “peaceful” nuclear power reactors add to ‘spent’ fuel which can be reprocessed to produce weapons grade plutonium. According to the Nuclear Age Peace Foundation, some 500,000 kilograms of plutonium is presently in global stockpiles. This is a threat to world peace and security.

    The dilemma of our Nuclear Age is that while “the reasonable man adapts himself to the world, the unreasonable one persists in trying to adapt the world to himself,” according to George Bernard Shaw. Today, we recall the heroic act of Russian scientist Andrei Sakharov who was imprisoned in the Soviet Union for his opposition to nuclear weapons. But it was his whistle blowing against the nuclear arms race that guided Mikhail Gorbachev to bring the Cold War to an end. Dr. Sakharov had challenged the power of the state in the cause of world peace. In the history of science, the role of Sakharov proved decisive in defending human rights and civilization.

    My country, India, is committed to a No First Use doctrine, but that does not prevent some reckless enemy or terrorist from striking first with a nuclear bomb. Pakistan’s nuclear program is India-specific and there is possibility of a Pakistani bomb falling in the hands of jihadis. Therefore, the Indian establishment considered it prudent to go for a “credible nuclear deterrence policy,” which intends to survive an initial atomic attack and be ready for an overwhelming retaliatory nuclear strike. Our credible nuclear deterrence is in place with the “specialized forces to tackle nuclear threat in all its dimensions”. But Indian Parliament has not debated the nuclear policy. Nor has there been any national debate, or any popular anti-nuclear campaign in the country. The patriotism of any whistleblower is questioned and no scientist can speak the truth.

    But by building the credible nuclear deterrence, we are repeating the folly of the Cold War pundits who in 1950s regarded nuclear weapons as the currency of power. By 1985, Moscow and Washington both had stockpiled 50,000 nuclear warheads with total Mutual Assured Destruction (MAD) capability ten times over. However, by the 80s, concerned scientists established the Nuclear Nights and Nuclear Winter paradigm, declaring that “a nuclear war cannot be fought, nor can it be won.” But the Nuclear Non-Proliferation policy posed a complex and costly problem of decommissioning and safe keeping of thousands of useless but life-threatening nuclear warheads.

    Historically, Hiroshima remains a sad reminder of misuse of science. Science became identified with death and destruction. “We, scientists, have a great deal to answer for,” lamented Nobel Peace Prize recipient the late Joseph Rotblat. It is also a sad reality that the most civilized citizens around the globe still support the nuclear arms race. Admittedly, the scientists’ fraternity cannot live in isolation free from chauvinistic effects when the public and the political leaders think of nuclear weapons in terms of old warfare. But nuclear weapons have the potential of total destruction of all nations. As David Krieger of Nuclear Age Peace Foundation rightly says, “One bomb could destroy one city. A few bombs could destroy a country and a few (more) dozen nuclear bombs could reduce civilization to total ruins.” In a nuclear war there will be no victor, no vanquished.

    On this day of Hiroshima and Nagasaki let us remind ourselves that nuclear weapons are not selectively discriminatory. In fact, they are inclusively destructive to all –life irrespective of gender, caste, creed, race, region or religion. Still the mad nuclear arms race is high on the agenda of most super-patriots and religious fanatics. Concerned scientists have, therefore, appealed to the political leaders and governments of all colors and creed to give up the nuclear weapons.

    This Hiroshima day, we welcome the news that the U.S. President Barack Obama and the Russian President Dmitri Medvedev have signed an agreement to further reduce the stockpiles of nuclear warheads. President Obama is expected to support the nuclear Non-Proliferation Treaty and strengthening the United Nations.
    It was George Santayana, the philosopher who said, “Those who cannot remember the past are condemned to repeat it.” On this Hiroshima Day, we call upon the leaders of India, Pakistan, Iran and North Korea to desist the nuclear temptation. We also appeal to the Indian Parliament to declare the entire South Asian sub-continent a Nuclear Weapon-Free Zone.

    Professor Dhirendra Sharma is author of India’s Nuclear Estate and Convener of Concerned Scientists and Philosophers.
  • Hiroshima Day: America Has Been Asleep at the Wheel for 64 Years

    This article was originally published on Truthdig

    It was a hot August day in Detroit. I was standing on a street corner downtown, looking at the front page of The Detroit News in a news rack. I remember a streetcar rattling by on the tracks as I read the headline: A single American bomb had destroyed a Japanese city. My first thought was that I knew exactly what that bomb was. It was the U-235 bomb we had discussed in school and written papers about, the previous fall.

    I thought: “We got it first. And we used it. On a city.”

    I had a sense of dread, a feeling that something very ominous for humanity had just happened. A feeling, new to me as an American, at 14, that my country might have made a terrible mistake. I was glad when the war ended nine days later, but it didn’t make me think that my first reaction on Aug. 6 was wrong.

    Unlike nearly everyone else outside the Manhattan Project, my first awareness of the challenges of the nuclear era had occurred—and my attitudes toward the advent of nuclear weaponry had formed—some nine months earlier than those headlines, and in a crucially different context.

    It was in a ninth-grade social studies class in the fall of 1944. I was 13, a boarding student on full scholarship at Cranbrook, a private school in Bloomfield Hills, Mich. Our teacher, Bradley Patterson, was discussing a concept that was familiar then in sociology, William F. Ogburn’s notion of “cultural lag.”

    The idea was that the development of technology regularly moved much further and faster in human social-historical evolution than other aspects of culture: our institutions of government, our values, habits, our understanding of society and ourselves. Indeed, the very notion of “progress” referred mainly to technology. What “lagged” behind, what developed more slowly or not at all in social adaptation to new technology was everything that bore on our ability to control and direct technology and the use of technology to dominate other humans.

    To illustrate this, Mr. Patterson posed a potential advance in technology that might be realized soon. It was possible now, he told us, to conceive of a bomb made of U-235, an isotope of uranium, which would have an explosive power 1,000 times greater than the largest bombs being used in the war that was then going on. German scientists in late 1938 had discovered that uranium could be split by nuclear fission, in a way that would release immense amounts of energy.

    Several popular articles about the possibility of atomic bombs and specifically U-235 bombs appeared during the war in magazines like The Saturday Evening Post. None of these represented leaks from the Manhattan Project, whose very existence was top-secret. In every case they had been inspired by earlier articles on the subject that had been published freely in 1939 and 1940, before scientific self-censorship and then formal classification had set in. Patterson had come across one of these wartime articles. He brought the potential development to us as an example of one more possible leap by science and technology ahead of our social institutions.

    Suppose, then, that one nation, or several, chose to explore the possibility of making this into a bomb, and succeeded. What would be the probable implications of this for humanity? How would it be used, by humans and states as they were today? Would it be, on balance, bad or good for the world? Would it be a force for peace, for example, or for destruction? We were to write a short essay on this, within a week.
    I recall the conclusions I came to in my paper after thinking about it for a few days. As I remember, everyone in the class had arrived at much the same judgment. It seemed pretty obvious.

    The existence of such a bomb—we each concluded—would be bad news for humanity. Mankind could not handle such a destructive force. It could not control it, safely, appropriately. The power would be “abused”: used dangerously and destructively, with terrible consequences. Many cities would be destroyed entirely, just as the Allies were doing their best to destroy German cities without atomic bombs at that very time, just as the Germans earlier had attempted to do to Rotterdam and London. Civilization, perhaps our species, would be in danger of destruction.

    It was just too powerful. Bad enough that bombs already existed that could destroy a whole city block. They were called “block-busters”: 10 tons of high explosive. Humanity didn’t need the prospect of bombs a thousand times more powerful, bombs that could destroy whole cities.

    As I recall, this conclusion didn’t depend mainly on who had the Bomb, or how many had it, or who got it first. And to the best of my memory, we in the class weren’t addressing it as something that might come so soon as to bear on the outcome of the ongoing war. It seemed likely, the way the case was presented to us, that the Germans would get it first, since they had done the original science. But we didn’t base our negative assessment on the idea that this would necessarily be a Nazi or German bomb. It would be a bad development, on balance, even if democratic countries got it first.

    After we turned in our papers and discussed them in class, it was months before I thought of the issues again. I remember the moment when I did, on a street corner in Detroit. I can still see and feel the scene and recall my thoughts, described above, as I read the headline on Aug. 6.

    I remember that I was uneasy, on that first day and in the days ahead, about the tone in President Harry Truman’s voice on the radio as he exulted over our success in the race for the Bomb and its effectiveness against Japan. I generally admired Truman, then and later, but in hearing his announcements I was put off by the lack of concern in his voice, the absence of a sense of tragedy, of desperation or fear for the future. It seemed to me that this was a decision best made in anguish; and both Truman’s manner and the tone of the official communiqués made unmistakably clear that this hadn’t been the case.

    Which meant for me that our leaders didn’t have the picture, didn’t grasp the significance of the precedent they had set and the sinister implications for the future. And that evident unawareness was itself scary. I believed that something ominous had happened; that it was bad for humanity that the Bomb was feasible, and that its use would have bad long-term consequences, whether or not those negatives were balanced or even outweighed by short-run benefits.

    Looking back, it seems clear to me my reactions then were right.

    Moreover, reflecting on two related themes that have run through my life since then—intense abhorrence of nuclear weapons, and more generally of killing women and children—I’ve come to suspect that I’ve conflated in my emotional memory two events less than a year apart: Hiroshima and a catastrophe that visited my own family 11 months later.

    On the Fourth of July, 1946, driving on a hot afternoon on a flat, straight road through the cornfields of Iowa—on the way from Detroit to visit our relatives in Denver—my father fell asleep at the wheel and went off the road long enough to hit a sidewall over a culvert that sheared off the right side of the car, killing my mother and sister.

    My father’s nose was broken and his forehead was cut. When a highway patrol car came by, he was wandering by the wreckage, bleeding and dazed. I was inside, in a coma from a concussion, with a large gash on the left side of my forehead. I had been sitting on the floor next to the back seat, on a suitcase covered with a blanket, with my head just behind the driver’s seat. When the car hit the wall, my head was thrown against a metal fixture on the back of the driver’s seat, knocking me out and opening up a large triangular flap of flesh on my forehead. I was in coma for 36 hours. My legs had been stretched out in front of me across the car and my right leg was broken just above the knee.

    My father had been a highway engineer in Nebraska. He said that highway walls should never have been flush with the road like that, and later laws tended to ban that placement. This one took off the side of the car where my mother and sister were sitting, my sister looking forward and my mother facing left with her back to the side of the car. My brother, who came to the scene from Detroit, said later that when he saw what was left of the car in a junkyard, the right side looked like steel wool. It was amazing that anyone had survived.

    My understanding of how that event came about—it wasn’t entirely an accident, as I heard from my father, that he had kept driving when he was exhausted—and how it affected my life is a story for another time. But looking back now, at what I drew from reading the Pentagon Papers later and on my citizen’s activism since then, I think I saw in the events of August 1945 and July 1946, unconsciously, a common message. I loved my father, and I respected Truman. But you couldn’t rely entirely on a trusted authority—no matter how well-intentioned he was, however much you admired him—to protect you, and your family, from disaster. You couldn’t safely leave events entirely to the care of authorities. Some vigilance was called for, to awaken them if need be or warn others. They could be asleep at the wheel, heading for a wall or a cliff. I saw that later in Lyndon Johnson and in his successor, and I’ve seen it since.

    But I sensed almost right away, in August 1945 as Hiroshima and Nagasaki were incinerated, that such feelings—about our president, and our Bomb—separated me from nearly everyone around me, from my parents and friends and from most other Americans. They were not to be mentioned. They could only sound unpatriotic. And in World War II, that was about the last way one wanted to sound. These were thoughts to be kept to myself.

    Unlikely thoughts for a 14-year-old American boy to have had the week the war ended? Yes, if he hadn’t been in Mr. Patterson’s social studies class the previous fall. Every member of that class must have had the same flash of recognition of the Bomb, as they read the August headlines during our summer vacation. Beyond that, I don’t know whether they responded as I did, in the terms of our earlier discussion.

    But neither our conclusions then or reactions like mine on Aug. 6 stamped us as gifted prophets. Before that day perhaps no one in the public outside our class—no one else outside the Manhattan Project (and very few inside it)—had spent a week, as we had, or even a day thinking about the impact of such a weapon on the long-run prospects for humanity.

    And we were set apart from our fellow Americans in another important way. Perhaps no others outside the project or our class ever had occasion to think about the Bomb without the strongly biasing positive associations that accompanied their first awareness in August 1945 of its very possibility: that it was “our” weapon, an instrument of American democracy developed to deter a Nazi Bomb, pursued by two presidents, a war-winning weapon and a necessary one—so it was claimed and almost universally believed—to end the war without a costly invasion of Japan.

    Unlike nearly all the others who started thinking about the new nuclear era after Aug. 6, our attitudes of the previous fall had not been shaped, or warped, by the claim and appearance that such a weapon had just won a war for the forces of justice, a feat that supposedly would otherwise have cost a million American lives (and as many or more Japanese).

    For nearly all other Americans, whatever dread they may have felt about the long-run future of the Bomb (and there was more expression of this in elite media than most people remembered later) was offset at the time and ever afterward by a powerful aura of its legitimacy, and its almost miraculous potential for good which had already been realized. For a great many Americans still, the Hiroshima and Nagasaki bombs are regarded above all with gratitude, for having saved their own lives or the lives of their husbands, brothers, fathers or grandfathers, which would otherwise have been at risk in the invasion of Japan. For these Americans and many others, the Bomb was not so much an instrument of massacre as a kind of savior, a protector of precious lives.

    Most Americans ever since have seen the destruction of the populations of Hiroshima and Nagasaki as necessary and effective—as constituting just means, in effect just terrorism, under the supposed circumstances—thus legitimating, in their eyes, the second and third largest single-day massacres in history. (The largest, also by the U.S. Army Air Corps, was the firebombing of Tokyo five months before on the night of March 9, which burned alive or suffocated 80,000 to 120,000 civilians. Most of the very few Americans who are aware of this event at all accept it, too, as appropriate in wartime.

    To regard those acts as definitely other than criminal and immoral—as most Americans do—is to believe that anything—anythingcan be legitimate means: at worst, a necessary, lesser, evil. At least, if done by Americans, on the order of a president, during wartime. Indeed, we are the only country in the world that believes it won a war by bombing—specifically by bombing cities with weapons of mass destruction—and believes that it was fully rightful in doing so. It is a dangerous state of mind.

    Even if the premises of these justifications had been realistic (after years of study I’m convinced, along with many scholars, that they were not; but I’m not addressing that here), the consequences of such beliefs for subsequent policymaking were bound to be fateful. They underlie the American government and public’s ready acceptance ever since of basing our security on readiness to carry out threats of mass annihilation by nuclear weapons, and the belief by many officials and elites still today that abolition of these weapons is not only infeasible but undesirable.

    By contrast, given a few days’ reflection in the summer of 1945 before a presidential fait accompli was framed in that fashion, you didn’t have to be a moral prodigy to arrive at the sense of foreboding we all had in Mr. Patterson’s class. It was as easily available to 13-year-old ninth-graders as it was to many Manhattan Project scientists, who also had the opportunity to form their judgments before the Bomb was used.

    But the scientists knew something else that was unknown to the public and even to most high-level decision-makers. They knew that the atomic bombs, the uranium and plutonium fission bombs they were preparing, were only the precursors to far more powerful explosives, almost surely including a thermonuclear fusion bomb, later called the hydrogen bomb, or H-bomb. That weapon—of which we eventually came to have tens of thousands—could have an explosive yield much greater than the fission bombs needed to trigger it. A thousand times greater.

    Moreover, most of the scientists who focused on the long-run implications of nuclear weapons, belatedly, after the surrender of Germany in May 1945 believed that using the Bomb against Japan would make international control of the weapon very unlikely. In turn that would make inevitable a desperate arms race, which would soon expose the United States to adversaries’ uncontrolled possession of thermonuclear weapons, so that, as the scientists said in a pre-attack petition to the president, “the cities of the United States as well as the cities of other nations will be in continuous danger of sudden annihilation.” (In this they were proved correct.) They cautioned the president—on both moral grounds and considerations of long-run survival of civilization—against beginning this process by using the Bomb against Japan even if its use might shorten the war.

    But their petition was sent “through channels” and was deliberately held back by Gen. Leslie Groves, director of the Manhattan Project. It never got to the president, or even to Secretary of War Henry Stimson until after the Bomb had been dropped. There is no record that the scientists’ concerns about the future and their judgment of a nuclear attack’s impact on it were ever made known to President Truman before or after his decisions. Still less, made known to the American public.

    At the end of the war the scientists’ petition and their reasoning were reclassified secret to keep it from public knowledge, and its existence was unknown for more than a decade. Several Manhattan Project scientists later expressed regret that they had earlier deferred to the demands of the secrecy managers—for fear of losing their clearances and positions, and perhaps facing prosecution—and had collaborated in maintaining public ignorance on this most vital of issues.

    One of them—Eugene Rabinowitch, who after the war founded and edited the Bulletin of the Atomic Scientists (with its Doomsday Clock)—had in fact, after the German surrender in May, actively considered breaking ranks and alerting the American public to the existence of the Bomb, the plans for using it against Japan, and the scientists’ views both of the moral issues and the long-term dangers of doing so.

    He first reported this in a letter to The New York Times published on June 28, 1971. It was the day I submitted to arrest at the federal courthouse in Boston; for 13 days previous, my wife and I had been underground, eluding the FBI while distributing the Pentagon Papers to 17 newspapers after injunctions had halted publication in the Times and The Washington Post. The Rabinowitch letter began by saying it was “the revelation by The Times of the Pentagon history of U.S. intervention in Vietnam, despite its classification as ‘secret’ ” that led him now to reveal:

    “Before the atom bomb-drops on Hiroshima and Nagasaki, I had spent sleepless nights thinking that I should reveal to the American people, perhaps through a reputable news organ, the fateful act—the first introduction of atomic weapons—which the U.S. Government planned to carry out without consultation with its people. Twenty-five years later, I feel I would have been right if I had done so.”

    I didn’t see this the morning it was published, because I was getting myself arrested and arraigned, for doing what Rabinowitch wishes he had done in 1945, and I wish I had done in 1964. I first came across this extraordinary confession by a would-be whistle-blower (I don’t know another like it) in “Hiroshima in America: Fifty Years of Denial” by Robert Jay Lifton and Greg Mitchell (New York, 1995, p. 249).

    Rereading Rabinowitch’s statement, still with some astonishment, I agree with him. He was right to consider it, and he would have been right if he had done it. He would have faced prosecution and prison then (as I did at the time his letter was published), but he would have been more than justified, as a citizen and as a human being, in informing the American public and burdening them with shared responsibility for the fateful decision.

    Some of the same scientists faced a comparable challenge four years after Hiroshima, addressing the possible development of an even more terrible weapon, more fraught with possible danger to human survival: the hydrogen bomb. This time some who had urged use of the atom bomb against Japan (dissenting from the petitioners above) recommended against even development and testing of the new proposal, in view of its “extreme dangers to mankind.” “Let it be clearly realized,” they said, “that this is a super weapon; it is in a totally different category from an atomic bomb” (Herbert York, “The Advisors” [California, 1976], p. 156).

    Once more, as I learned much later, knowledge of the secret possibility was not completely limited to government scientists. A few others—my father, it turns out, was one—knew of this prospect before it had received the stamp of presidential approval and had become an American government project. And once again, under those conditions of prior knowledge (denied as before to the public), to grasp the moral and long-run dangers you didn’t have to be a nuclear physicist. My father was not.
    Some background is needed here. My father, Harry Ellsberg, was a structural engineer. He worked for Albert Kahn in Detroit, the “Arsenal of Democracy.” At the start of the Second World War, he was the chief structural engineer in charge of designing the Ford Willow Run plant, a factory to make B-24 Liberator bombers for the Air Corps. (On June 1 this year, GM, now owner, announced it would close the plant as part of its bankruptcy proceedings.)

    Dad was proud of the fact that it was the world’s largest industrial building under one roof. It put together bombers the way Ford produced cars, on an assembly line. The assembly line was a mile and a quarter long.

    My father told me that it had ended up L-shaped, instead of in a straight line as he had originally designed it. When the site was being prepared, Ford comptrollers noted that the factory would run over a county line, into an adjacent county where the company had less control and local taxes were higher. So the design, for the assembly line and the factory housing it, had to be bent at right angles to stay inside Ford country.

    Once, my father took me out to Willow Run to see the line in operation. For as far as I could see, the huge metal bodies of planes were moving along tracks as workers riveted and installed parts. It was like pictures I had seen of steer carcasses in a Chicago slaughterhouse. But as Dad had explained to me, three-quarters of a mile along, the bodies were moved off the tracks onto a circular turntable that rotated them 90 degrees; then they were moved back on track for the last half mile of the L. Finally, the planes were rolled out the hangar doors at the end of the factory—one every hour: It took 59 minutes on the line to build a plane with its 100,000 parts from start to finish—filled with gas and flown out to war. (Click here and here for sources and photographs.)

    It was an exciting sight for a 13-year-old. I was proud of my father. His next wartime job had been to design a still larger airplane engine factory—again the world’s largest plant under one roof—the Dodge Chicago plant, which made all the engines for B-29s.

    When the war ended, Dad accepted an offer to oversee the buildup of the plutonium production facilities at Hanford, Wash. That project was being run by General Electric under contract with the Atomic Energy Commission. To take the job of chief structural engineer on the project, Dad moved from the engineering firm of Albert Kahn, where he had worked for years, to what became Giffels & Rossetti. Later he told me that engineering firm had the largest volume of construction contracts in the world at that time, and his project was the world’s largest. I grew up hearing these superlatives.

    The Hanford project gave my father his first really good salary. But while I was away as a sophomore at Harvard, he left his job with Giffels & Rossetti, for reasons I never learned at the time. He was out of work for almost a year. Then he went back as chief structural engineer for the whole firm. Almost 30 years later, in 1978, when my father was 89, I happened to ask him why he had left Giffels & Rossetti. His answer startled me.

    He said, “Because they wanted me to help build the H-bomb.”

    This was a breathtaking statement for me to hear in 1978. I was in full-time active opposition to the deployment of the neutron bomb—which was a small H-bomb—that President Jimmy Carter was proposing to send to Europe. The N-bomb had a killing radius from its output of neutrons that was much wider than its radius of destruction by blast. Optimally, an airburst N-bomb would have little fallout nor would it destroy structures, equipment or vehicles, but its neutrons would kill the humans either outside or within buildings or tanks. The Soviets mocked it as “a capitalist weapon” that destroyed people but not property; but they tested such a weapon too, as did other countries.

    I had opposed developing or testing that concept for almost 20 years, since it was first described to me by my friend and colleague at the RAND Corp., Sam Cohen, who liked to be known as the “father of the neutron bomb.” I feared that, as a “small” weapon with limited and seemingly controllable lethal effects, it would be seen as usable in warfare, making U.S. first use and “limited nuclear war” more likely. It would be the match that would set off an exchange of the much larger, dirty weapons which were the bulk of our arsenal and were all that the Soviets then had.

    In the year of this conversation with Dad, I was arrested four times blocking the railroad tracks at the Rocky Flats Nuclear Weapons Production Facility, which produced all the plutonium triggers for H-bombs and was going to produce the plutonium cores for neutron bombs. One of these arrests was on Nagasaki Day, Aug. 9. The “triggers” produced at Rocky Flats were, in effect, the nuclear components of A-bombs, plutonium fission bombs of the type that had destroyed Nagasaki on that date in 1945.

    Every one of our many thousands of H-bombs, the thermonuclear fusion bombs that arm our strategic forces, requires a Nagasaki-type A-bomb as its detonator. (I doubt that one American in a hundred knows that simple fact, and thus has a clear understanding of the difference between A- and H-bombs, or of the reality of the thermonuclear arsenals of the last 50 years.

    Our popular image of nuclear war—from the familiar pictures of the devastation of Nagasaki and Hiroshima—is grotesquely misleading. Those pictures show us only what happens to humans and buildings when they are hit by what is now just the detonating cap for a modern nuclear weapon.
    The plutonium for these weapons came from Hanford and from the Savannah River Site in Georgia and was machined into weapons components at Rocky Flats, in Colorado. Allen Ginsberg and I, with many others, blockaded the entrances to the plant on Aug. 9, 1978, to interrupt business as usual on the anniversary of the day a plutonium bomb had killed 58,000 humans (about 100,000 had died by the end of 1945).
    I had never heard before of any connection of my father with the H-bomb. He wasn’t particularly wired in to my anti-nuclear work or to any of my activism since the Vietnam War had ended. I asked him what he meant by his comment about leaving Giffels & Rossetti.

    “They wanted me to be in charge of designing a big plant that would be producing material for an H-bomb.” He said that DuPont, which had built the Hanford Site, was to have the contract from the Atomic Energy Commission. That would have been for the Savannah River Site. I asked him when this was.

    “Late ’49.”

    I told him, “You must have the date wrong. You couldn’t have heard about the hydrogen bomb then, it’s too early.” I’d just been reading about that, in Herb York’s recent book, “The Advisors.” The General Advisory Committee (GAC) of the AEC—chaired by Robert Oppenheimer and including James Conant, Enrico Fermi and Isidor Rabi—were considering that fall whether or not to launch a crash program for an H-bomb. That was the “super weapon” referred to earlier. They had advised strongly against it, but President Truman overruled them.

    “Truman didn’t make the decision to go ahead till January 1950. Meanwhile the whole thing was super-secret. You couldn’t have heard about it in ’49.”

    My father said, “Well, somebody had to design the plant if they were going to go ahead. I was the logical person. I was in charge of the structural engineering of the whole project at Hanford after the war. I had a Q clearance.”

    That was the first I’d ever heard that he’d had had a Q clearance—an AEC clearance for nuclear weapons design and stockpile data. I’d had that clearance myself in the Pentagon—along with close to a dozen other special clearances above top-secret—after I left the RAND Corp. for the Defense Department in 1964. It was news to me that my father had had a clearance, but it made sense that he would have needed one for Hanford.

    I said, “So you’re telling me that you would have been one of the only people in the country, outside the GAC, who knew we were considering building the H-bomb in 1949?”

    He said, “I suppose so. Anyway, I know it was late ’49, because that’s when I quit.”

    “Why did you quit?”

    “I didn’t want to make an H-bomb. Why, that thing was going to be 1,000 times more powerful than the A-bomb!”

    I thought, score one for his memory at 89. He remembered the proportion correctly. That was the same factor Oppenheimer and the others predicted in their report in 1949. They were right. The first explosion of a true H-bomb, five years later, had a thousand times the explosive power of the Hiroshima blast.

    At 15 megatons—the equivalent of 15 million tons of high explosive—it was over a million times more powerful than the largest conventional bombs of World War II. That one bomb had almost eight times the explosive force of all the bombs we dropped in that war: more than all the explosions in all the wars in human history. In 1961, the Soviets tested a 58-megaton H-bomb.

    My father went on: “I hadn’t wanted to work on the A-bomb, either. But then Einstein seemed to think that we needed it, and it made sense to me that we had to have it against the Russians. So I took the job, but I never felt good about it.

    “Then when they told me they were going to build a bomb 1,000 times bigger, that was it for me. I went back to my office and I said to my deputy, ‘These guys are crazy. They have an A-bomb, now they want an H-bomb. They’re going to go right through the alphabet till they have a Z-bomb.’ ”

    I said, “Well, so far they’ve only gotten up to N.”

    He said, “There was another thing about it that I couldn’t stand. Building these things generated a lot of radioactive waste. I wasn’t responsible for designing the containers for the waste, but I knew they were bound to leak eventually. That stuff was deadly forever. It was radioactive for 24,000 years.”

    Again he had turned up a good figure. I said, “Your memory is working pretty well. It would be deadly a lot longer than that, but that’s about the half-life of plutonium.”

    There were tears in his eyes. He said huskily, “I couldn’t stand the thought that I was working on a project that was poisoning parts of my own country forever, that might make parts of it uninhabitable for thousands of years.”

    I thought over what he’d said; then I asked him if anyone else working with him had had misgivings. He didn’t know.

    “Were you the only one who quit?” He said yes. He was leaving the best job he’d ever had, and he didn’t have any other to turn to. He lived on savings for a while and did some consulting.

    I thought about Oppenheimer and Conant—both of whom had recommended dropping the atomic bomb on Hiroshima—and Fermi and Rabi, who had, that same month Dad was resigning, expressed internally their opposition to development of the superbomb in the most extreme terms possible: It was potentially “a weapon of genocide … carries much further than the atomic bomb itself the policy of exterminating civilian populations … whose power of destruction is essentially unlimited … a threat to the future of the human race which is intolerable … a danger to humanity as a whole … necessarily an evil thing considered in any light” (York, “The Advisor,” pp. 155-159).

    Not one of these men risked his clearance by sharing his anxieties and the basis for them with the American public. Oppenheimer and Conant considered resigning their advisory positions when the president went ahead against their advice. But they were persuaded—by Dean Acheson—not to quit at that time, lest that draw public attention to their expert judgment that the president’s course fatally endangered humanity.

    I asked my father what had made him feel so strongly, to act in a way that nobody else had done. He said, “You did.”

    That didn’t make any sense. I said, “What do you mean? We didn’t discuss this at all. I didn’t know anything about it.”

    Dad said, “It was earlier. I remember you came home with a book one day, and you were crying. It was about Hiroshima. You said, ‘Dad, you’ve got to read this. It’s the worst thing I’ve ever read.’ ”

    I said that must have been John Hersey’s book “Hiroshima.” (I read it when it came out as a book. I was in the hospital when it filled The New Yorker in August 1946.) I didn’t remember giving it to him.

    “Yes. Well, I read it, and you were right. That’s when I started to feel bad about working on an atomic bomb project. And then when they said they wanted me to work on a hydrogen bomb, it was too much for me. I thought it was time for me to get out.”

    I asked if he had told his bosses why he was quitting. He said he told some people, not others. The ones he told seemed to understand his feelings. In fact, in less than a year, the head of the firm called to say that they wanted him to come back as chief structural engineer for the whole firm. They were dropping the DuPont contract (they didn’t say why), so he wouldn’t have to have anything to do with the AEC or bomb-making. He stayed with them till he retired.

    I said, finally, “Dad, how could I not ever have heard any of this before? How come you never said anything about it?”

    My father said, “Oh, I couldn’t tell any of this to my family. You weren’t cleared.”

    Well, I finally got my clearances, a decade after my father gave his up. And for some years, they were my undoing, though they turned out to be useful in the end. A decade later they allowed me to read the Pentagon Papers and to keep them in my “Top Secret” safe at the RAND Corp., from which I eventually delivered them to the Senate Foreign Relations Committee and later to 19 newspapers.

    We have long needed and lacked the equivalent of the Pentagon Papers on the subject of nuclear policies and preparations, nuclear threats and decision-making: above all in the United States and Russia but also in the other nuclear-weapons states. I deeply regret that I did not make known to Congress, the American public and the world the extensive documentation of persistent and still-unknown nuclear dangers that was available to me 40 to 50 years ago as a consultant to and official in the executive branch working on nuclear war plans, command and control and nuclear crises. Those in nuclear-weapons states who are in a position now to do more than I did then to alert their countries and the world to fatally reckless secret policies should take warning from the earlier inaction of myself and others: and do better.

    That I had high-level access and played such a role in nuclear planning is, of course, deeply ironic in view of the personal history recounted above. My feelings of revulsion and foreboding about nuclear weapons had not changed an iota since 1945, and they have never left me. Since I was 14, the overriding objective of my life has been to prevent the occurrence of nuclear war.

    There was a close analogy with the Manhattan Project. Its scientists—most of whom hoped the Bomb would never be used for anything but as a threat to deter Germany—were driven by a plausible but mistaken fear that the Nazis were racing them. Actually the Nazis had rejected the pursuit of the atomic bomb on practical grounds in June 1942, just as the Manhattan Project was beginning. Similarly, I was one of many in the late ’50s who were misled and recruited into the nuclear arms race by exaggerated, and in this case deliberately manipulated, fears of Soviet intentions and crash efforts.

    Precisely because I did receive clearances and was exposed to top-secret intelligence estimates, in particular from the Air Force, I, along with my colleagues at the RAND Corp., came to be preoccupied with the urgency of averting nuclear war by deterring a Soviet surprise attack that would exploit an alleged “missile gap.” That supposed dangerous U.S. inferiority was exactly as unfounded in reality as the fear of the Nazi crash bomb program had been, or, to pick a more recent example, as concern over Saddam Hussein’s supposed WMDs and nuclear pursuit in 2003.

    Working conscientiously, obsessively, on a wrong problem, countering an illusory threat, I and my colleagues distracted ourselves and helped distract others from dealing with real dangers posed by the mutual and spreading possession of nuclear weapons—dangers which we were helping make worse—and from real opportunities to make the world more secure. Unintentionally, yet inexcusably, we made our country and the world less safe.

    Eventually the Soviets did emulate us in creating a world-threatening nuclear capability on hair-trigger alert. That still exists; Russian nuclear posture and policies continue, along with ours, to endanger our countries, civilization and much of life itself. But the persistent reality has been that the nuclear arms race has been driven primarily by American initiatives and policies and that every major American decision in this 64-year-old nuclear era has been accompanied by unwarranted concealment, deliberate obfuscation, and official and public delusions.

    I have believed for a long time that official secrecy and deceptions about our nuclear weapons posture and policies and their possible consequences have threatened the survival of the human species. To understand the urgency of radical changes in our nuclear policies that may truly move the world toward abolition of nuclear weapons, we need a new understanding of the real history of the nuclear age.

    Using the new opportunities offered by the Internet—drawing attention to newly declassified documents and to some realities still concealed—I plan over the next year, before the 65th anniversary of Hiroshima, to do my part in unveiling this hidden history.

    Daniel Ellsberg is a member of the Nuclear Age Peace Foundation’s Advisory Council and is currently a Foundation Fellow. He worked in the State and Defense departments under Presidents Kennedy, Johnson and Nixon. He released the Pentagon Papers to the press in 1971. Daniel Ellsberg is the recipient of the Foundation’s 2005 Distinguished Peace Leadership Award.

  • The Ongoing Danger of Nuclear War

    This article was originally published on the History News Network

    This August, when hundreds of Hiroshima Day vigils and related antinuclear activities occur around the United States, many Americans will wonder at their relevance. After all, the nuclear danger that characterized the Cold War is now far behind us, isn’t it?

    Unfortunately, it is not.

    Today there are nine nuclear-armed nations, with over 23,000 nuclear weapons in their arsenals. Thousands of these weapons are on hairtrigger alert.

    Admittedly, some nations are decreasing the size of their nuclear arsenals. The United States and Russia–which together possess about 95 percent of the world’s nuclear weapons–plan to sign a treaty this year that will cut their number of strategic weapons significantly.

    But other nations are engaged in a substantial nuclear buildup. India, for example, launched the first of its nuclear submarines this July and is also developing an assortment of land-based nuclear missiles. Meanwhile, Pakistan has been busy testing ballistic missiles and cruise missiles that will carry nuclear warheads, as well as constructing two new reactors to make plutonium for its expanding nuclear arsenal. Israel, too, is producing material for new nuclear weapons, while North Korea is threatening to resume its production.

    In addition, numerous nations–among them, Iran–are suspected of working to develop a nuclear weapons capability.

    But surely national governments are too civilized to actually use nuclear weapons, aren’t they?

    In fact, one government (that of the United States) has already used atomic bombs to annihilate the populations of two cities.

    Moreover, nations have come dangerously close to full-scale nuclear war on a number of occasions. The Cuban missile crisis is the best-known example. But there are numerous others. In October 1973, during a war between Israel and Egypt that appeared to be spiraling out of control, the Soviet government sent a tough message to Washington suggesting joint–or, if necessary, Soviet–military action to bring the conflict to a halt. With President Richard Nixon reeling from the Watergate scandal and drunk in the White House, his top national security advisors responded to what they considered a menacing Soviet move by ordering an alert of U.S. nuclear forces. Fortunately, cooler heads prevailed in the Kremlin, and the sudden confrontation eased short of nuclear war.

    Of course, nuclear war hasn’t occurred since 1945. But this fact has largely reflected public revulsion at the prospect and popular mobilization against it. Today, however, lulled by the end of the Cold War and the disintegration of the Soviet Union, we are in a period of relative public complacency. In this respect, at least, the situation has grown more dangerous. Without countervailing pressure, governments find it difficult to resist the temptation to deploy their most powerful weapons when they go to war. And they go to war frequently.

    Furthermore, while nuclear weapons exist, there is a serious danger of accidental nuclear war. In September 1983, the Soviet Union’s launch-detection satellites reported that the U.S. government had fired its Minuteman intercontinental ballistic missiles, and that a nuclear attack on the Soviet Union was underway. Luckily, the officer in charge of the satellites concluded that they had malfunctioned and, on his own authority, prevented a Soviet nuclear alert. The incident was so fraught with anxiety that he suffered a nervous breakdown.

    Another nuclear war nearly erupted two months later, when the United States and its NATO allies conducted Able Archer 83, a nuclear training exercise that simulated a full-scale nuclear conflict, with NATO nuclear attacks upon Soviet nuclear targets. In the tense atmosphere of the time, recalled Oleg Gordievsky, a top KGB official, his agency mistakenly “concluded that American forces had been placed on alert–and might even have begun the countdown to nuclear war.” Terrified that the U.S. government was using this training exercise as a cover behind which it was launching a nuclear attack upon the Soviet Union, the Soviet government alerted its own nuclear forces, readying them for action. “The world did not quite reach the edge of the nuclear abyss,” Gordievsky concluded. But it came “frighteningly close.”

    Furthermore, today we can add the danger of nuclear terrorism. Although it is very unlikely that terrorists will be able to develop nuclear weapons on their own, the existence of tens of thousands of nuclear weapons and of the materials to build them in national arsenals opens the possibility that terrorists will acquire these items through theft or black market operations.

    Overall, then, the situation remains very dangerous. Dr. Martin Hellman, a Professor Emeritus of Engineering at Stanford University who has devoted many years to calculating the prospects of nuclear catastrophe, estimates that the risk of a child born today suffering an early death through nuclear war is at least 10 percent. Moreover, he cautions that this is a conservative estimate, for he has not included the danger of nuclear terrorism in his calculations.

    In June 2005, Senator Richard Lugar, then the Republican chair of the Senate Foreign Relations Committee, produced a committee report that was even less sanguine. Asked about the prospect of a nuclear attack within the next ten years, the 76 nuclear security experts he polled came up with an average probability of 29 percent. Four respondents estimated the risk at 100 percent, while only one estimated it at zero.

    Thus, Hiroshima Day events provide a useful context for considering the ongoing nuclear danger and, conversely, the necessity for a nuclear weapons-free world.

    Lawrence Wittner is Professor of History at the State University of New York/Albany. His latest book is Confronting the Bomb: A Short History of the World Nuclear Disarmament Movement (Stanford University Press).