Nuclear Age Peace Foundation

Tag: Earth Charter

  • 2011 Earth Charter Award

    David KriegerI’m honored to receive this Earth Charter Award from Citizens for Peaceful Resolutions, and particularly an award presented in memory of two dedicated and lifelong peace makers, Bill Hammaker and Betty Eagle. 


    The Earth Charter is a great collaborative and visionary document.  Its words are both poetic and inspirational.  It opens we this passage: “We stand at a critical moment in Earth’s history, a time when humanity must choose its future. As the world becomes increasingly interdependent and fragile, the future at once holds great peril and great promise. To move forward we must recognize that in the midst of a magnificent diversity of cultures and life forms we are one human family and one Earth community with a common destiny.”


    How succinct.  How beautiful.  How true.


    I believe we should all strive to live as world citizens.  I believe strongly in the principles embodied in the Earth Charter, including those for which this award is given: democracy, nonviolence and peace.  They are, at the same time, both goals to achieve and maintain, and a way to live our lives. 


    Democracy, from my perspective, means the opportunity for all members of a society to participate fully and fairly in the political process.  That possibility has been usurped in our political process by the power of money to buy candidates, legislators and legislation.  Regardless of what they may rule at the Supreme Court, as they did in Citizens United, money cannot be allowed to equate to free speech in democratic elections.  We can do far better than we have in making our institutions and political process open and fair.


    It concerns me greatly that our democracy, such as it is, has become so militarized.  We now spend more than half of the discretionary funds in our national budget on the military, some $700 billion annually.  This does not include the tens of billions of dollars we also spend for nuclear weaponry through the Department of Energy, or the budget of the Department of Veterans Affairs, or the interest on the national debt to pay for our foreign wars.  We spend more on our military than all other countries in the world combined.


    We also have more than 700 military bases and our powerful naval fleets spread throughout the world.  We are the only country on Earth that does this.  We are an empire without formal subjects, but we bind countries and leaders to us by our economic power to reward and punish and by the implied threat of our military might.


    A militarized democracy with global reach becomes a militarized empire.  It fights wars of its choosing, despite its obligations under international law, and its people are easily manipulated and lied into war.  The US is now fighting wars in Afghanistan, Iraq and Libya, and something less than wars in Pakistan, Yemen and Somalia.  We are developing a new technology of warfare, based on sanitized long-distance killing with drones and a Global Strike Force that allows the US to attack with no risk of taking casualties.  Recently we have assassinated two American citizens in Yemen using drones.  President Obama signed off on these assassinations.  So much for due process of the law!


    The Global Strike Force plans to replace nuclear warheads with powerful conventional warheads on some inter-continental ballistic missiles, making it possible to attack any target on the globe in under an hour.  Drones and the Global Strike Force make long-distance killing more possible, but no more palatable. 


    Nonviolence is a strategy for social change.  It is more powerful than weapons of war.  These can kill and maim, but they have far less power to influence the human heart than techniques of nonviolence.  The world moves in strange ways.  Gandhi was the great leader of a nonviolent movement to end colonialism in India.  He was influenced by Thoreau and Tolstoy, and in turn he influenced Martin Luther King, Jr. and many other leaders of nonviolent revolutions. 


    Nonviolence is the means to bring about a new world order, one based upon peace and justice.  We have seen it again show its remarkable power during the Arab Spring.  We are witnessing it show its power now on Wall Street in what will hopefully become an American Fall.


    A.J. Muste said this about peace: “There is no way to peace; peace is the way.”  Without achieving peace in the Nuclear Age, we are all – wherever we live on the planet – potential victims of nuclear annihilation.  Nuclear weapons go beyond the homicide and genocide of warfare, and make possible omnicide, the death of all. 


    The Nuclear Age Peace Foundation, which I helped found three decades ago, works to abolish nuclear weapons.  It is a stretch even to call them weapons.  They are the ultimate long-distance killing devices, making the destruction of our world, including all that we hold dear, all too possible. 


    By our capacity for destruction, we have reached a point in our societal evolution at which peace is not only desirable but necessary for our survival – peace is an imperative of the Nuclear Age.  The questions I ask myself are these: Will humanity choose peace?  Will we grow up and put away our adolescent resort to violence as a means of resolving conflicts?  Will we awaken in time to avert catastrophe?


    The answers to these questions remain unclear, but it is clear that we are at a point of decision.  Everything begins with choice and intention.  We need to make the right choices and we need to set our intention to build a new world on a foundation of peace.  We need to stop wasting our resources on war and its preparation.  We need to find news ways to appreciate the miracle of life – our own and others.  We need to become planetary patriots, replacing the acronym MAD (Mutual Assured Destruction) with a new acronym: PASS (Planetary Assured Security and Survival).  It is our job to pass the planet on intact to new generations.


    Our world badly needs peace leadership if we are to create peace.  I urge each of you to be a peace leader by speaking out and acting for peace.  There are many areas of study and training, but a critical one that is often overlooked is peace leadership.  This training is one of our most important projects at the Nuclear Age Peace Foundation.  I hope you all will join in this essential effort, keeping in mind the final words of the Earth Charter: “Let ours be a time remembered for the awakening of a new reverence for life, the firm resolve to achieve sustainability, the quickening of the struggle for justice and peace, and the joyful celebration of life.”


    There is so much left to do.  How can we not commit to this beautiful struggle?


    None of us should be content to sit on the sidelines when there is so much to be done.  Despite all the world’s serious problems, and there are many, we must choose hope, for it is hope that propels us to action.  The opposite of hope is despair, which leads to indifference and inaction.  So, I urge you to see hope as a choice, and choose it and live as though we can and will change the world.

  • Choose Hope And Change The World

    Choose Hope And Change The World

    Earth Charter Summit, San Francisco

    We are gathered to consider one of the most visionary documents of our time, the Earth Charter. Before we focus our attention on this great document, though, I need to say something about the drums of war and war itself.

    I wrote this poem in 1971, more than thirty years ago during another war, but unfortunately it is again appropriate today. Listen carefully and you can hear the steady beating of the drums of war coming from Washington.

    THE DRUMS

    They’re beating on the drums again,
    the drums, the drums.
    They’re calling out the young men again,
    young men, young men.

    They’re training them to kill again,
    with knives and guns,
    with tanks and bombs.

    They’re sending them away again,
    across the ocean
    by ship, by plane.

    They’re acting up at home again,
    the mothers, the mothers.
    They don’t want their sons to go again
    to die, to die.

    And now they’re coming home again
    in caskets wrapped in flags
    with shrapnel in their backs,
    with heroin in their veins.

    And now they’re coming home again
    with snickers on their lips,
    with medals on their chests.

    They’re blowing on the bugles now.
    They’re beating on the drums,
    the drums, the drums.
    War is not an abstract. War kills people, particularly the innocent; war rips families apart, destroys cities and wastes our resources – including our most precious resource of all, our children.

    The political leaders of the most powerful nation that the world has ever known are beating on the drums of war, as they pursue perpetual war against terrorism, against the Taliban and now against Iraq. These men, flush with power, seek “regime change” in Iraq. They have decided that it is time that Saddam must go, regardless of the cost in lives of Iraqi civilians and of young Americans who will be sent to fight and die.

    If the Bush-Cheney-Rumsfeld team has its way, we Americans will see the face of Saddam on every Iraqi man, woman and child. They will become our targets, the “collateral damage” of the bombs we drop from 30,000 feet. They will serve as both the enemy and those we liberate with our bombs. They will be the victims of our arrogance. Their deaths and injuries will be the cause of the next cadres of terrorists who rise up after we have injured and killed their loved ones and destroyed their homes and families. The new terrorists who are created by this war will make us the victims of the hubris of our political leaders.

    Today’s American military force is an army of volunteers, composed primarily of young people who are seeking the opportunity to get ahead. They are promised a college education, something they generally could not otherwise afford, for serving in the military. They are not told when they sign up that they may have to fight and die on a far-away desert before their dreams of a college education could be fulfilled. These are the young people who will be sent to die because they lacked good economic alternatives.

    I would like to offer just one simple suggestion that could put an end to this war and perhaps all war: Let those who seek to send others to fight in wars, go themselves. Isn’t that the essence of leadership – to lead the way.

    I’m tired of leadership of the “do as I say, not as I do” variety. Unfortunately, that has become the principal form of leadership in Washington – and it is bipartisan. This style of leadership also applies to weapons of mass destruction. Our government doesn’t want Saddam to have even one nuclear weapon, but it plans to retain thousands for itself in perpetuity. Our government provided the materials for biological weapons to Iraq over many years, and now our government has sabotaged the verification protocol of the Biological Weapons Convention that the nations of the world, including our closest allies, were eager to implement.

    If Bush, Cheney and Rumsfeld said they were ready to go off to fight Saddam Hussein, I would at least believe that they had a modicum of integrity for being willing to put their own lives on the line for what they believed in. Instead, they want to send someone else’s sons and daughters off to fight and die.

    And what about Congress? Do you think that those who vote for war will be willing to go or to send their sons and daughters? Of course not. They believe in sending others to fight and die so that their own patriotism will not be questioned.

    But why should we judge their patriotism by their willingness to send others to war? What is wrong with us, citizens of a democracy? How did we become so complacent, so willing to let politicians dictate the lives and deaths of our young people without being willing to put their own lives or even their careers on the line?

    Hermann Goering, the Nazi Head of the Luftwaffe, said this about war in a conversation with a prison psychologist during the Nuremberg Trials:

    Why of course the people don’t want war. Why should some poor slob on a farm want to risk his life in a war when the best he can get out of it is to come back to his farm in one piece? Naturally the common people don’t want war; neither in Russia, nor in England, nor in America, nor in Germany. That is understood.

    But after all, it is the leaders of the country who determine policy, and it is always a simple matter to drag the people along, whether it is a democracy, or a fascist dictatorship, or a parliament, or a communist dictatorship.

    Voice or no voice the people can always be brought to the bidding of the leaders. That is easy. All you have to do is to tell them they are being attacked, and denounce the pacifists for lack of patriotism and exposing the country to danger. It works the same in any country.

    The human future stands on soft and precarious ground. Looking ahead, one path leads to war and devastation. Another path, far more hopeful, is the path of peace. But it must be an active, energetic and organized peace. We cannot wait for peace to come to us. We must choose peace and commit ourselves to attaining peace by our actions. A starting point for doing so is saying NO to war.

    Daisaku Ikeda has said, “Nothing is more precious than peace…. Peace is the most basic starting point for the advancement of humankind.”

    The drums of war are beating. Which will it be: Peace or war? We have choices. We can act.

    The Earth Charter is a blueprint for peace. It represents the hopes and dreams of millions of people for our common future. It is built upon an understanding of our shared humanity and our inextricable link with the web of all life. It is premised on our shared responsibility for passing the world on intact to the next generation and the next and the next. We must not be the generation that breaks faith with life and with the future.

    Never before in human history has the danger to our survival been greater. Today we live in a world in which nations are pitted against nations, in which wars are commonplace, in which overwhelmingly the victims of wars are civilians, and in which terrorists strike out at innocent civilians. All of this must change if we are to survive, if we are to flourish, and if we are to realize our full potential as human beings.

    The Earth Charter is a call to action. It is a call to each of us to rise to our full potential as human beings and to play our part in changing the world. Without our actions, the Earth Charter is only a flowery document – words upon a piece of paper. It is up to us, by our actions, to breathe life into this vision of global decency.

    Each of us is more special than we can possibly imagine. We are, in fact, miracles of creation. Each of us is entirely unique. There has never been anyone quite like you – with your combination of interests and talents, knowledge and appreciations — in the entire history of the universe. But beyond our magnificent uniqueness and our diversity, we all share a common humanity.

    We have been endowed with gifts that we often fail to realize or to use.

    We have the gift of thought and reflection, allowing us to grapple with the world’s problems and to find creative solutions, such as the Earth Charter itself.

    We have the gift of memory, making it possible for us to learn from our mistakes and those of others.

    We have the gift of voice and language, enabling us to communicate and to make our voices heard.

    We have the gift of conscience, enabling us to determine for ourselves right from wrong.

    We have the gift of creativity, allowing us to add to the world’s already enormous store of beauty through arts and literature, philosophies and religions, sciences and engineering, and day-to-day problem solving.

    We have the gift of love, making it possible to share closely with others the incredible gift of life in all its richness and beauty as well as in its sorrow and suffering.

    We have the gift of empathy, allowing us to understand another’s hurt and sorrow and to reach out with compassion and love.

    We have the gift of mobility, making it possible for us to go where we are needed.

    We have the gift to make and use tools, enabling us to extend our powers dramatically. Our tools have taken us into outer space, where our astronauts and cosmonauts have looked back on our beautiful, blue planet, so alone in the universe, so precious in its nurturing of life.

    And our tools have given us the power to destroy ourselves. That is the essence of the Nuclear Age. We can no longer be assured that the continuous flow of life, at least human life, will continue.

    Our tools are dual-purpose because we are dual-purpose, creatures capable of both good and evil.

    And we must choose. Choice itself is another of our great gifts as human beings. We each have the power of choice that we manifest each day of our lives by every act we make and decision we take.

    I believe that we are more powerful than our tools, including our most terrible weapons of mass destruction. We have the power to control these tools and to eliminate them. But we must exercise that power or our tools may eliminate us.

    As the Earth Charter tells us, the choice is ours: “We stand at a critical moment in Earth’s history, a time when humanity must choose its future.”

    That choice can be made by our apathy, complacency and ignorance. That is the choice of abandoning our humanity by default. That is the choice of abandoning our human responsibility. It is the choice of those who would sleepwalk through the greatest challenges of our time, perhaps of any time.

    That choice can be made by giving over our power to leaders who would lead us into war and greed and selfishness. That is the choice of abandoning our democratic responsibilities and playing the role of lemmings rushing over a cliff to our demise.

    Or our choice can be made by standing on our own two feet, by embracing others, by our compassion, our creativity and our commitment to changing the world.

    To choose the path of life and decency will not be easy. In fact, it will require every ounce of courage that we have. We will have to learn to believe in ourselves and to empower ourselves to be a force for peace, even against great odds.

    We will have to stand firm and confident in the power of right and decency against entrenched and powerful institutions that would have us be complacent consumers rather than active peacemakers.

    At the dawn of the Nuclear Age, just days after the first atomic weapon was dropped on the city of Hiroshima, Albert Camus, the great French writer said, “Before the terrifying prospects now available to humanity, we see even more clearly that peace is the only battle worth waging. This is no longer a prayer but a demand to be made by all peoples to their governments – a demand to choose definitively between hell and reason.”

    Let us stand with Camus and choose Peace, because it is necessary. Let us stand with Camus and demand that our governments choose reason.

    War no longer has a place on our planet, and we must stop preparing for war. We must stop squandering our resources on tools of destruction. We must demand that the $850 billion now spent on the world’s military forces be spent instead on meeting human needs. If human needs are met and principles of justice among all peoples are adhered to, there will be no need for war, and the need for defense will atrophy.

    Martin Luther King, Jr. said, “One day we must come to see that peace is not the distant goal we seek, but the means to that goal.”

    Let us stand with Martin Luther King, Jr. and choose Peace because it is a wiser course of action, respectful of human life. Let us join him in his dream for justice and dignity for all. Let us stand with him in his conviction that peace and nonviolence are not only the ends we seek, but also the means to attain those ends.

    Eleanor Roosevelt said, “The future belongs to those who believe in the beauty of their dreams.”

    Let us stand with Eleanor Roosevelt and believe firmly in the beauty of our dreams. Let us believe deeply that the vision of the Earth Charter is not only right and necessary, but also possible. It is not an idle dream, but a vision of a world that must be built by our actions.

    Pablo Casals, the great master of the cello, said, “The love of country is a splendid thing. But why should love stop at the border?”

    Let us stand with Pablo Casals, and choose to be citizens of the world. Let us erase the borders in our minds and replace them with an all-embracing love for humanity. Let us work to create a world in which every person, no matter where he or she is born, is able to live with dignity and full human rights as set forth in the Universal Declaration of Human Rights.

    Jacques Cousteau, who explored and shared the beauty of the oceans and who lived with a deep commitment to future generations, said, “The time has come when speaking is not enough, applauding is not enough. We have to act.”

    Let us stand with Jacques Cousteau and commit ourselves to action – to action that will change the world, even if it is done one person and one decision at a time.

    The Dalai Lama has reminded us that we must never give up. He has written:

    No matter what is going on
    Never give up
    Develop the heart
    Too much energy in your country
    Is spent developing the mind
    Instead of the heart
    Be compassionate
    Not just to your friends
    But to everyone
    Be compassionate
    Work for peace
    In your heart and in the world
    Work for peace
    And I say again
    Never give up
    No matter what is going on around you
    Never give up

    Let us stand with the Dalai Lama, who has spoken so passionately for peace and nonviolence, and pledge to never give up our struggle for a more decent and peaceful world, a world we can be proud to pass on to the next generation.

    I would like to ask each of you to take three steps today to build a peaceful world and make the Earth Charter the reality we live by.

    First, say NO to nuclear weapons – all nuclear weapons – no matter who possesses them. You can go to the Nuclear Age Peace Foundation’s web site at www.wagingpeace.org and sign our Appeal to End the Nuclear Weapons Threat to Humanity and All Life. While you are at the web site, you can sign up to receive our Sunflower e-newsletter that will keep you informed monthly about the latest developments in working for a nuclear weapons-free world.

    Second, say NO to war. Write to the President and to your Congressional representatives today, and tell them that war against Iraq is an unacceptable solution and that they must find peaceful means through the United Nations and international law to end our impasse with Iraq so that innocent Iraqis and Americans will not be killed and more terrorists will not be created. Send more letters to your newspapers and talk about this with your friends. You can find a sample letter and contact information at the Waging Peace web site.

    Third, say YES to Peace and Choose Hope. Put aside complacency and despair and choose Hope as the basis for all of your actions from this day forward. Not frivolous hope, but hope that is rooted in courage, compassion and commitment. Stand up for peace, for human dignity and for future generations in all you say and do.

    The Earth Charter states, “As never before in history, common destiny beckons us to seek a new beginning.” Let us begin.

    With hope as our foundation, with the Earth Charter as our guide, with each other for support, I am confident that together we will change the world.
    *David Krieger is President of the Nuclear Age Peace Foundation. His most recent book is Choose Hope, Your Role in Waging Peace in the Nuclear Age.

  • The Earth Charter

    PREAMBLE

    We stand at a critical moment in Earth’s history, a time when humanity must choose its future. As the world becomes increasingly interdependent and fragile, the future at once holds great peril and great promise. To move forward we must recognize that in the midst of a magnificent diversity of cultures and life forms we are one human family and one Earth community with a common destiny. We must join together to bring forth a sustainable global society founded on respect for nature, universal human rights, economic justice, and a culture of peace. Towards this end, it is imperative that we, the peoples of Earth, declare our responsibility to one another, to the greater community of life, and to future generations.

    Earth, Our Home

    Humanity is part of a vast evolving universe. Earth, our home, is alive with a unique community of life. The forces of nature make existence a demanding and uncertain adventure, but Earth has provided the conditions essential to life’s evolution. The resilience of the community of life and the well-being of humanity depend upon preserving a healthy biosphere with all its ecological systems, a rich variety of plants and animals, fertile soils, pure waters, and clean air. The global environment with its finite resources is a common concern of all peoples. The protection of Earth’s vitality, diversity, and beauty is a sacred trust.

    The Global Situation

    The dominant patterns of production and consumption are causing environmental devastation, the depletion of resources, and a massive extinction of species. Communities are being undermined. The benefits of development are not shared equitably and the gap between rich and poor is widening. Injustice, poverty, ignorance, and violent conflict are widespread and the cause of great suffering. An unprecedented rise in human population has overburdened ecological and social systems. The foundations of global security are threatened. These trends are perilous-but not inevitable.

    The Challenges Ahead

    The choice is ours: form a global partnership to care for Earth and one another or risk the destruction of ourselves and the diversity of life. Fundamental changes are needed in our values, institutions, and ways of living. We must realize that when basic needs have been met, human development is primarily about being more, not having more. We have the knowledge and technology to provide for all and to reduce our impacts on the environment. The emergence of a global civil society is creating new opportunities to build a democratic and humane world. Our environmental, economic, political, social, and spiritual challenges are interconnected, and together we can forge inclusive solutions.

    Universal Responsibility

    To realize these aspirations, we must decide to live with a sense of universal responsibility, identifying ourselves with the whole Earth community as well as our local communities. We are at once citizens of different nations and of one world in which the local and global are linked. Everyone shares responsibility for the present and future well-being of the human family and the larger living world. The spirit of human solidarity and kinship with all life is strengthened when we live with reverence for the mystery of being, gratitude for the gift of life, and humility regarding the human place in nature.

    We urgently need a shared vision of basic values to provide an ethical foundation for the emerging world community. Therefore, together in hope we affirm the following interdependent principles for a sustainable way of life as a common standard by which the conduct of all individuals, organizations, businesses, governments, and transnational institutions is to be guided and assessed.

    PRINCIPLES

    I. RESPECT AND CARE FOR THE COMMUNITY OF LIFE

    1. Respect Earth and life in all its diversity.

    a. Recognize that all beings are interdependent and every form of life has value regardless of its worth to human beings.
    b. Affirm faith in the inherent dignity of all human beings and in the intellectual, artistic, ethical, and spiritual potential of humanity.

    2. Care for the community of life with understanding, compassion, and love.

    a. Accept that with the right to own, manage, and use natural resources comes the duty to prevent environmental harm and to protect the rights of people.
    b. Affirm that with increased freedom, knowledge, and power comes increased responsibility to promote the common good.

    3. Build democratic societies that are just, participatory, sustainable, and peaceful.

    a. Ensure that communities at all levels guarantee human rights and fundamental freedoms and provide everyone an opportunity to realize his or her full potential.
    b. Promote social and economic justice, enabling all to achieve a secure and meaningful livelihood that is ecologically responsible.

    4. Secure Earth’s bounty and beauty for present and future generations.

    a. Recognize that the freedom of action of each generation is qualified by the needs of future generations.
    b. Transmit to future generations values, traditions, and institutions that support the long-term flourishing of Earth’s human and ecological communities.

    In order to fulfill these four broad commitments, it is necessary to:

    II. ECOLOGICAL INTEGRITY

    5. Protect and restore the integrity of Earth’s ecological systems, with special concern for biological diversity and the natural processes that sustain life.

    a. Adopt at all levels sustainable development plans and regulations that make environmental conservation and rehabilitation integral to all development initiatives.
    b. Establish and safeguard viable nature and biosphere reserves, including wild lands and marine areas, to protect Earth’s life support systems, maintain biodiversity, and preserve our natural heritage.
    c. Promote the recovery of endangered species and ecosystems.
    d. Control and eradicate non-native or genetically modified organisms harmful to native species and the environment, and prevent introduction of such harmful organisms.
    e. Manage the use of renewable resources such as water, soil, forest products, and marine life in ways that do not exceed rates of regeneration and that protect the health of ecosystems.
    f. Manage the extraction and use of non-renewable resources such as minerals and fossil fuels in ways that minimize depletion and cause no serious environmental damage.

    6. Prevent harm as the best method of environmental protection and, when knowledge is limited, apply a precautionary approach.

    a. Take action to avoid the possibility of serious or irreversible environmental harm even when scientific knowledge is incomplete or inconclusive.
    b. Place the burden of proof on those who argue that a proposed activity will not cause significant harm, and make the responsible parties liable for environmental harm.
    c. Ensure that decision making addresses the cumulative, long-term, indirect, long distance, and global consequences of human activities.
    d. Prevent pollution of any part of the environment and allow no build-up of radioactive, toxic, or other hazardous substances.
    e. Avoid military activities damaging to the environment.

    7. Adopt patterns of production, consumption, and reproduction that safeguard Earth’s regenerative capacities, human rights, and community well-being.

    a. Reduce, reuse, and recycle the materials used in production and consumption systems, and ensure that residual waste can be assimilated by ecological systems.
    b. Act with restraint and efficiency when using energy, and rely increasingly on renewable energy sources such as solar and wind.
    c. Promote the development, adoption, and equitable transfer of environmentally sound technologies.
    d. Internalize the full environmental and social costs of goods and services in the selling price, and enable consumers to identify products that meet the highest social and environmental standards.
    e. Ensure universal access to health care that fosters reproductive health and responsible reproduction.
    f. Adopt lifestyles that emphasize the quality of life and material sufficiency in a finite world.

    8. Advance the study of ecological sustainability and promote the open exchange and wide application of the knowledge acquired.

    a. Support international scientific and technical cooperation on sustainability, with special attention to the needs of developing nations.
    b. Recognize and preserve the traditional knowledge and spiritual wisdom in all cultures that contribute to environmental protection and human well-being.
    c. Ensure that information of vital importance to human health and environmental protection, including genetic information, remains available in the public domain.

    III. SOCIAL AND ECONOMIC JUSTICE

    9. Eradicate poverty as an ethical, social, and environmental imperative.

    a. Guarantee the right to potable water, clean air, food security, uncontaminated soil, shelter, and safe sanitation, allocating the national and international resources required.
    b. Empower every human being with the education and resources to secure a sustainable livelihood, and provide social security and safety nets for those who are unable to support themselves.
    c. Recognize the ignored, protect the vulnerable, serve those who suffer, and enable them to develop their capacities and to pursue their aspirations.

    10. Ensure that economic activities and institutions at all levels promote human development in an equitable and sustainable manner.

    a. Promote the equitable distribution of wealth within nations and among nations.
    b. Enhance the intellectual, financial, technical, and social resources of developing nations, and relieve them of onerous international debt.
    c. Ensure that all trade supports sustainable resource use, environmental protection, and progressive labor standards.
    d. Require multinational corporations and international financial organizations to act transparently in the public good, and hold them accountable for the consequences of their activities.

    11. Affirm gender equality and equity as prerequisites to sustainable development and ensure universal access to education, health care, and economic opportunity.

    a. Secure the human rights of women and girls and end all violence against them.
    b. Promote the active participation of women in all aspects of economic, political, civil, social, and cultural life as full and equal partners, decision makers, leaders, and beneficiaries.
    c. Strengthen families and ensure the safety and loving nurture of all family members.

    12. Uphold the right of all, without discrimination, to a natural and social environment supportive of human dignity, bodily health, and spiritual well-being, with special attention to the rights of indigenous peoples and minorities.

    a. Eliminate discrimination in all its forms, such as that based on race, color, sex, sexual orientation, religion, language, and national, ethnic or social origin.
    b. Affirm the right of indigenous peoples to their spirituality, knowledge, lands and resources and to their related practice of sustainable livelihoods.
    c. Honor and support the young people of our communities, enabling them to fulfill their essential role in creating sustainable societies.
    d. Protect and restore outstanding places of cultural and spiritual significance.

    IV. DEMOCRACY, NONVIOLENCE, AND PEACE

    13. Strengthen democratic institutions at all levels, and provide transparency and accountability in governance, inclusive participation in decision making, and access to justice.

    a. Uphold the right of everyone to receive clear and timely information on environmental matters and all development plans and activities which are likely to affect them or in which they have an interest.
    b. Support local, regional and global civil society, and promote the meaningful participation of all interested individuals and organizations in decision making.
    c. Protect the rights to freedom of opinion, expression, peaceful assembly, association, and dissent.
    d. Institute effective and efficient access to administrative and independent judicial procedures, including remedies and redress for environmental harm and the threat of such harm.
    e. Eliminate corruption in all public and private institutions.
    f. Strengthen local communities, enabling them to care for their environments, and assign environmental responsibilities to the levels of government where they can be carried out most effectively.

    14. Integrate into formal education and life-long learning the knowledge, values, and skills needed for a sustainable way of life.

    a. Provide all, especially children and youth, with educational opportunities that empower them to contribute actively to sustainable development.
    b. Promote the contribution of the arts and humanities as well as the sciences in sustainability education.
    c. Enhance the role of the mass media in raising awareness of ecological and social challenges.
    d. Recognize the importance of moral and spiritual education for sustainable living.

    15. Treat all living beings with respect and consideration.

    a. Prevent cruelty to animals kept in human societies and protect them from suffering.
    b. Protect wild animals from methods of hunting, trapping, and fishing that cause extreme, prolonged, or avoidable suffering.
    c. Avoid or eliminate to the full extent possible the taking or destruction of non-targeted species.

    16. Promote a culture of tolerance, nonviolence, and peace.

    a. Encourage and support mutual understanding, solidarity, and cooperation among all peoples and within and among nations.
    b. Implement comprehensive strategies to prevent violent conflict and use collaborative problem solving to manage and resolve environmental conflicts and other disputes.
    c. Demilitarize national security systems to the level of a non-provocative defense posture, and convert military resources to peaceful purposes, including ecological restoration.
    d. Eliminate nuclear, biological, and toxic weapons and other weapons of mass destruction.
    e. Ensure that the use of orbital and outer space supports environmental protection and peace.
    f. Recognize that peace is the wholeness created by right relationships with oneself, other persons, other cultures, other life, Earth, and the larger whole of which all are a part.

    THE WAY FORWARD

    As never before in history, common destiny beckons us to seek a new beginning. Such renewal is the promise of these Earth Charter principles. To fulfill this promise, we must commit ourselves to adopt and promote the values and objectives of the Charter.

    This requires a change of mind and heart. It requires a new sense of global interdependence and universal responsibility. We must imaginatively develop and apply the vision of a sustainable way of life locally, nationally, regionally, and globally. Our cultural diversity is a precious heritage and different cultures will find their own distinctive ways to realize the vision. We must deepen and expand the global dialogue that generated the Earth Charter, for we have much to learn from the ongoing collaborative search for truth and wisdom.

    Life often involves tensions between important values. This can mean difficult choices. However, we must find ways to harmonize diversity with unity, the exercise of freedom with the common good, short-term objectives with long-term goals. Every individual, family, organization, and community has a vital role to play. The arts, sciences, religions, educational institutions, media, businesses, nongovernmental organizations, and governments are all called to offer creative leadership. The partnership of government, civil society, and business is essential for effective governance.

    In order to build a sustainable global community, the nations of the world must renew their commitment to the United Nations, fulfill their obligations under existing international agreements, and support the implementation of Earth Charter principles with an international legally binding instrument on environment and development.

    Let ours be a time remembered for the awakening of a new reverence for life, the firm resolve to achieve sustainability, the quickening of the struggle for justice and peace, and the joyful celebration of life.