Category: Peace

  • 2010 Evening for Peace

    The lives of our two honorees, like the lives of so many other individuals in this country and throughout the world, have been deeply affected by war.  

    Reverend James Lawson was a conscientious objector during the Korean War, for which he spent time in prison.  It helped mold his life as a leader in peace and nonviolence, and then as a mentor to Martin Luther King, Jr.

    Professor Glenn Paige served as an enlisted man and officer in the Korean War and then wrote a book justifying the war.  Later, he would criticize his own book and conclude there was no justification for killing in that war or any war.  

    For both men, the experience of war changed the course of their lives and put them on the path of peace.  

    One of the great myths of our time is that war creates peace.  It does not.  War breeds war, laying the groundwork for future wars.  As Martin Luther King, Jr. observed, “Wars are poor chisels for carving out peaceful tomorrows….  We must pursue peaceful ends through peaceful means.”  As our 2007 honorees – Peter, Paul and Mary – asked in song, “When will we ever learn?”  

    War kills not only with bullets and bombs.  It also kills indirectly by robbing the world’s people of the resources necessary for survival.  As President Eisenhower emphasized in his Farewell Address, “Every gun that is made, every warship launched, every rocket fired signifies, in the final sense, a theft from those who hunger and are not fed, those who are cold and are not clothed.”

    The world is spending more than $1.5 trillion annually on war and its preparation.  While it does so, the United Nations struggles to raise the needed resources to meet its eight Millennium Development Goals: to eradicate poverty and hunger; achieve universal primary education; promote gender equality and empower women; reduce child mortality; improve maternal health; combat HIV/AIDS, malaria and other diseases; ensure environmental sustainability; and build a global partnership for development.

    For only five to 10 percent of global military expenditures annually for the next five years, the world could reach the markers that have been set for these Millennium Development Goals by the year 2015.  Instead, we choose to use our scientific and financial resources to build and deploy ever more powerful weapons.  It is a soul-deadening exercise.

    War and violence are the enemies of humanity.  There is a better way forward as shown in the lives of our honorees, based on nonviolence and nonkilling.  

    At the Nuclear Age Peace Foundation, we believe that nuclear weapons have made peace an imperative of the Nuclear Age.  We must eliminate these weapons, which threaten civilization and the human future, and we must also eliminate war.  That is the work of the Nuclear Age Peace Foundation, and we need all of you to join with us to achieve our goals.

    Let me give you a few relevant statistics about the Foundation.  Our membership is over 37,000 people.  More than 30,000 individuals participate in our Action Alert Network, sending messages to elected representatives. 

    Our Peace Leadership Program Director, Paul Chappell, has given over 100 talks or workshops in the past year to high schools, universities, churches, activist organizations, and veterans groups throughout the country.  There are over 2,100 people now in our Peace Leadership Program. 

    Some 700,000 people have visited our WagingPeace.org and NuclearFiles.org websites in the past year.   Our Sunflower e-newsletter is distributed to tens of thousands of people worldwide. 

    We are intent upon breaking down the walls of ignorance, apathy and complacency that surround issues of nuclear weapons and war, and replacing them with new and abundant energy and commitment directed toward peace and human survival.  This is the responsibility to future generations demanded of those of us alive on our planet today.

    With six hard-working and talented staff members and dozens of volunteers, including our dedicated Board, our distinguished Advisors and Associates and our enthusiastic and competent college interns, we are committed to building a safer and saner world.  We educate and advocate to abolish nuclear weapons, strengthen international law, and empower new generations of peace leaders.

    Let me conclude with three short quotations from three giants of the 20th century.

    Albert Camus, an existential philosopher and Nobel Laureate in Literature, said, “I have always held that, if he who bases his hopes on human nature is a fool, he who gives up in the face of circumstances is a coward. And henceforth, the only honorable course will be to stake everything on a formidable gamble: that words are more powerful than munitions.”

    Albert Einstein, the great scientist and humanist who changed our understanding of the universe, said, “The world is a dangerous place to live, not because of the people who are evil, but because of the people who don’t do anything about it.”

    Eleanor Roosevelt, who was the driving force behind the Universal Declaration of Human Rights, said, “The future belongs to those who believe in the beauty of their dreams.”

    It is in the creative tension between words and actions that we must seek to fulfill our dreams.  May we never lose hold of the dream of peace.  May we choose hope and find a way to change the world.  May we each do our part to pass the world on intact to future generations.

  • Another World Is Possible

    Dorothy and I are pleased and delighted to be here for this occasion. And on behalf of our families and ancestral families, on behalf of our sons and grandchildren, on behalf of the struggle of people everywhere for that other world that is possible, that other society that is possible, we accept with deep appreciation this award from the Nuclear Age Peace Foundation. I am profoundly moved this evening for this opportunity, and in so many different ways you have encouraged my own spirit. The things that we’ve heard this evening are just wonderful, marvelous. The way in which this Foundation and David Krieger and the Board have sought to push the matter of peace, the end of war, the end of nuclear weapons, is for me a great shot of encouragement and adrenaline to keep on keeping on.

    I have friends in this audience and I’m delighted to see them, as well. To walk in and see Stanley Sheinbaum here, one of my own personal heroes, a man with whom I’ve been related in a great variety of ways over the last 35 or 40 years, and who remains a stalwart figure in the tradition of what Joshua Heschel spoke of as God’s pathos, God’s passion. He is a wonderful illustration of that.

    I looked over the invitation for this evening fairly carefully at home for several days. I noticed you have Glenn Paige and me joining a distinguished group of people, and I want to express my own humility to be on this list of people.  I appreciate all that Glenn Paige has done, he belongs in that category, and his “nonkilling” notion, politics, are a tremendous idea, an idea whose time has come, and I want to especially applaud that we can have another kind of society.

    I decided, in fact, I wanted to address quite briefly from the perspective of one on your Advisory Council, Harrison Ford, who is, in addition to his fame and celebrity and acting, an environmentalist who has worked in many different parts of the world as well as in the United States. This past January, I was taking a trip somewhere on Southwest Airlines.  As I often do, I picked up their monthly magazine called The Spirit, and in that issue, January’s issue, there was this conversation between Bill Ford, of the Ford Company, and Harrison Ford—a conversation around the issues of the environmental movement and struggle. They have both participated in this cause around the world and know each other from that participation. It’s a very interesting piece, but towards the end of the piece, Harrison Ford, after talking with Bill Ford about environmental issues and the movement and the struggle, said something like this, and I’m not going to quote it exactly, but I’m going to give you the gist of what he said. He said what he sees now, after the years he’s given to it, is the failure of the environmental movement. He suggested something that I think is a point of strategy that has interested me ever since.  He said the movement has failed because we have worked over the years from issue to issue and from species to species. That made a vivid picture in my mind, as I followed that movement across these decades. Then he said, concluding his critique of his own work and of a great movement, that what we need is a movement like the civil rights movement of a few years ago. So that’s going to frame the structure of what I’m going to say this evening.

    In many ways, we who are the advocates of peace, we who want peace, have obviously failed in our own country and in the world. One could say this about the civil rights movement. One could say this about the anti-poverty movement. One could say this about the living-wage movement of which I’ve been a part for some now 25 years. I suspect many of the critical issues that you and I have worked for, and believe in, and imagine, have over the last 30 years, maybe more, simply not taken off in the mind of the people, the mind of the nation. We know our work remains in many different ways and forms. We can’t afford to have the peace movement fail. And in the first instance, across these last 30 years, we 300 million, plus a few, of this land are now participants in this nation that—as David has said here, which I have rarely heard anyone say—because of its military power and its financial power, has become, as Martin King said, the genitor of violence around the world.  I’ve said it like this in the past:  We in the United States have intentionally or unintentionally become the number one enemy of peace and justice in the world today.  We’ve become the number one military, bar none, today or in the past, with 800 military installations in 130 countries, with naval fleets and with air fleets, and with military people on the ground, with massive technology, even with nuclear weapons for our use.

    The nation has become a military security nation in many different ways, whether we have liked it or not, or whether we ourselves are or have been victims of it. But a major way in which we’ve failed is that we’re in a society now where there’s tremendous confusion and animosity, a lack of civil conversation and discussion, the unwillingness to put on the table the issues that we feel deeply about and the issues that are hurting and paining millions of our fellow citizens around the country. In all complexions and in all parts of the country, our own visions for our own land are being smashed steadily by a media that talks and talks and talks and talks, but very rarely about real human beings, very rarely about our country, very rarely about this magnificent 300 million people that we represent.  On almost every issue in the present electoral scheme, there is little common sense being put on the table. There is very little wisdom from our own past as a nation, and the wisdom of the human race is nowhere to be found to any extent in most of the elections and the campaigns. And I’m sure there are a few instances where that’s not the case, but in most of the ones we hear about and read about, that wisdom from our own ancestry of the human race is simply not there.

    Take this matter of nuclear weapons. This issue is a very personal issue with me. In August 1945, I was preparing for my senior year in high school in Massillon, Ohio, when the bomb was dropped on the 6th on Hiroshima, and then on Nagasaki on August 9th.  For quite a number of years now I’ve tried to observe those two days in some ways of contemplation and peace. Within a few days after the 9th of August, the National Forensic League of the country sent out urgent letters to high schools across the country, saying the topic that had been designated for 1945-46 had been changed. It would now be “Does the atomic bomb make mass armies obsolete?”

    So for the next nine months, my colleagues and I at Washington High School studied and explored and read about this question about which there was very little written. It was three months after that topic was chosen that the director of the Manhattan Project wrote a book called The Manhattan Project. No one knew very much about this at all. So, I learned in my reading that the soldiers of World War II in 1945 went into Japan to occupy Hiroshima and Nagasaki. They were told that the radiation was beneath the levels that would affect them. And when they began to report their sickness, they were told that whatever it was was not connected to the bomb. It took 30 years before the Army and the Navy and the U.S. Government admitted that the impact of those weapons upon those men had indeed produced the things the men and their wives and their families were reporting across the decades.

    The weapons must be abolished. Not just nuclear weapons, but also every form of mass destruction weapons must be abolished.

    I ask us the question, “What kind of people are we that we do not rise up with indignation?” That our own land, in spite of the lofty ideals and history that is extraordinary, will be using its energy and resources, as it has been said already this evening, for trying to get the human race to commit suicide, trying to reduce and discontinue this extraordinary species of life that you and I and billions of others represent.

    I want to go to the second point here, namely, that we have not persuaded the American people that there is a quality of life that they’re missing, and that the leadership of many different governmental levels is refusing to allow us to have or to reach.

    And that comes then to the concluding point that I wanted to make, namely, that in all the good work we are doing, somehow, we must help to ignite the non-violent struggle in the 21st century in our country, in the United States, that will help us on the one side not only to continue to dismantle those elements of our history and of our life today that we know are wrong, unjustified, impractical. At the same moment then, we lift up the highest values that we can achieve, namely equality, liberty and justice for every boy and every man and every girl and every woman in every part of our land, access to life, access to the opportunity for life, access to make themselves what God decrees their life is about, access to the resources that we have in the 21st century that can make life, human life, beyond our imagination, even maybe beyond the graphs of past history and the like.

    For a non-violent struggle, what we do must sow the seeds. Nonkilling is critically important. I like Professor Paige’s use of the words “a science of non-killing.”  I love it.

    May I suggest to you the things about Gandhi and non-violence that are critical? Because Gandhi again and again insisted, “I am experimenting with, I am offering the evidence and the facts and the history of, a science of non-violence that allows human beings to create the sort of nation, and world, and community that they want. Non-violence is a science of social change. I will not say much beyond that, but I do want to insist upon this, something that Glenn has said, and also that David has said, namely:  “Why is it that we are not at the place where we’d hope to be in this 21st century, where many of our ancestors wished us to be?”  Part of the reality is that we have deceived ourselves, not only with these myths of violence and killing and nuclear deterrence.  But most of all, we think that human life allows us to take a short cut, that we can create good out of wrong or evil, that we can create human affections that will hold us together in unity out of thinking and practicing the very opposite of human affections, namely hatred and despising or, very specifically, in some of our own systems, out of racism, sexism, violence, and economic greed, all of which denigrate human beings of infinite worth in the journey of life.

    There’s a beautiful story, in the 19th chapter of the Book of Luke in the Christian Bible, of Jesus looking down across Jerusalem and weeping and saying, “Jerusalem, Jerusalem, would that even today you knew the things that make for peace, but they are hidden from your eyes.” We today in our country, our leadership, our Pentagon, and the rest, do not know the things that make for peace. As A.J. Muste said at one point, “Peace is the way to peace,” the things that make for peace. We have great need for socio-political and economic change in the United States. Somehow we must persuade ourselves that the arena of social change, the arena of hope for the nations, is not in the troubled places around the world where we have our hands and our resources, but in Santa Barbara, in Chicago, in Waycross, Georgia, in Florida—here in our own country. The movement of which I was a part—which represents for me, indeed, an exhilarating time of life—did make the impact because King and Rosa Parks and Fanny Lou Hamer, and a whole host of people whose names are long forgotten, were convinced, like Gandhi, that, in a very real way, you cannot resist indignities in life with new indignities. Gandhi in South Africa invented the term “non-violence” for the first time, around 1906 or 1908. The reason he invented this was because he was organizing Muslims and Hindus for resisting the very racist and colonialist sort of laws that were being imposed upon his fellow countrymen in South Africa. He said, after great conversations and great contemplation, “I cannot resist this; I cannot move to change this by imitating it; I cannot challenge the government with the government’s theory and the government’s practice, that will only compound our difficulty.” It was there in that cauldron that he coined the term “non-violence” not as a negative, but as he says in his own writings, a positive. That love, the paramount force of life and of the universe, must be the context by which we resist the wrong that we feel and know. The reason that the Movement had the energy it did in those days was because we sought to insist that what we human beings are about anyway are not the things that are the agenda of the powers.  They were about our families, sustaining love, encouraging life, healing love. We’re about the business of organizing our neighborhoods, our congregations, our schools, hoping to nurture life, not destroy it. The agenda of others who want power and domination are not where we see ourselves, and Gandhi insisted that the vast multitude of people of India and around the world were of the same mind.

    Harrison Ford was right. The movement for which in part you celebrate my life and work this evening was a 20-year period of intensive strategizing and action and work of civil disobedience and, yes, of martyrdom for some, of injury for others; a 20-year period when, in each of those years from 1953-1973, there were literally thousands of actions across the country to make a difference, in which the people, millions of us, all around the country, worked on the new agenda, such as “Head Start,” worked in a legislative way while people were in jail and marching. We worked to pull the signs down in California, as well as in Tennessee. And we did this out of a sense that we could have another kind of society, somehow in our time and in our day.

    I accept this award with a personal sense that I will continue to work on it. Somehow in our day we must convince ourselves we can have another world, we can have another nation. There is a more powerful vision that cannot only hold us in a way, but will allow us in the United States to find the burst of freedom and equality and liberty that will shock our imaginations, and will help us to see that we can be and will be the people history designates us to be in the 21st century.

    Thank you very much.

  • Shining a Light on Peace Leadership

    At the Foundation’s 27th Annual Evening for Peace on October 29, 2010, we will honor two outstanding individuals who have made significant contributions to building a more peaceful world.  

    Reverend James Lawson, a proponent of Gandhian nonviolence, was a mentor in nonviolence to Martin Luther King, Jr.  When Reverend Lawson speaks of nonviolence, he speaks authoritatively of his experience in one of the most important nonviolent movements of the 20th century, the U.S. civil rights movement.   

    Professor Glenn Paige is the author of Nonkilling Global Political Science and founder of the Center for Global Nonkilling.  He is pioneering in working for a nonkilling world, seeking to make the killing of other human beings a taboo.  

    The lives of our two honorees, like the lives of so many other individuals, have been affected by war.  Reverend Lawson was a conscientious objector during the Korean War, for which he spent time in prison.  Professor Paige served as an enlisted man and officer in the Korean War and then wrote a book justifying the war.  Later, he would criticize his own book and conclude there was neither justification for killing in that war nor any war.  For both men, the experience of war changed the course of their lives and put them on the path of peace.  

    War not only kills with bullets and bombs.  It also kills indirectly by robbing the world’s people of the resources for survival.  As President Eisenhower emphasized in his Farewell Address, “Every gun that is made, every warship launched, every rocket fired signifies, in the final sense, a theft from those who hunger and are not fed, those who are cold and are not clothed.”

    The world is spending more than $1.5 trillion annually on war and its preparation.  While it does so, the United Nations struggles to raise the resources to meet its Millennium Development Goals to eradicate poverty and hunger; achieve universal primary education; promote gender equality and empower women; reduce child mortality; improve maternal health; combat HIV/AIDS, malaria and other diseases; ensure environmental sustainability; and build a global partnership for development.

    War and violence are the enemies of humanity.  There is a better way forward as shown in the lives of our honorees, nonviolence and nonkilling.  Nuclear weapons have made peace an imperative of the Nuclear Age.  We must eliminate these weapons, which threaten civilization and the human future, and we must also eliminate war.  That is the work of the Nuclear Age Peace Foundation.  The support of individuals like you allows us to work each day for a more peaceful and decent world, free of nuclear threat.

  • Nuclear Dangers and Opportunities in the Middle East

    Iran’s uranium enrichment program has drawn much criticism, and there has been talk in both Israel and the United States of possible attacks against Iranian nuclear facilities.  The drift toward a military solution seems to be gathering an alarming momentum, with little public discussion of alternative approaches in the mainstream US media.  There would likely be very heavy costs associated with carrying out such attacks.

    Iranian leaders have a variety of instruments available for retaliation, and there is little reason to think that these would not be used. It is highly probable that Israel would be attacked in response by Hezbollah and Hamas, both of which have the capabilities to inflict serious damage. Even more damage could be done by Iran itself, which is developing long-range delivery capacities by way of advanced missile technology and a type of bomb-carrying drone aircraft.   

    There exists also the Iranian option to block passage through the Strait of Hormuz through which two-thirds of the world’s imported oil travels, undoubtedly producing supply shortages, a spike in prices, long gas lines in countries around the world, and global economic chaos.  Beyond this, there are a variety of unresolved conflicts in the region that could be easily inflamed by Iranian interventions, most obviously Iraq.   

    Attacks against Iran, as a non-defensive recourse to force, would violate international law and the UN Charter. Force is only lawful in international conflict situations if used as self-defense in response to a prior armed attack. The core Charter commitment in Article 2(4) prohibits threats as well as uses of force.  By that standard, both Israel and the United States, by their threats alone, may already be viewed as law-breakers.  The actual use of force would leave no doubt.

        A far better option than attacking Iran would be attempting to negotiate a Middle East Nuclear Weapon-Free Zone. There is widespread support for this initiative among the governments in the region and the world.  It was a priority goal agreed to by consensus at the 2010 Non-Proliferation Treaty Review Conference.  But there is one large catch that has so far been a decisive inhibitor: Israel is unalterably opposed, as the establishment of the zone would require Israel to dismantle its own nuclear weapons arsenal.

    Obviously, the idea of a Middle East Nuclear Weapon-Free Zone has little regional appeal if it does not include Israel.  Israel’s insistence on retaining nuclear weapons while being ready to wage a war, with menacing repercussions, to prevent Iran from acquiring such weaponry is expressive of the deeply troubling double standards that are an overall feature of the nonproliferation regime.

    A Middle East Nuclear Weapon-Free Zone would immediately improve overall regional stability and, as well, take account of the prospect of many Arab countries poised to embark on nuclear energy programs of their own. Indeed, without such a zone, there is a substantial possibility of a regional nuclear arms race that would tempt countries such as Turkey, Egypt, Syria, and Saudi Arabia, as well as Iran, to have the supposed deterrent benefits of a nuclear arsenal.

    A Middle East Nuclear Weapon-Free Zone that includes all the countries of the region is an issue that demands U.S. leadership.  Only the United States has the leverage and stature to bring the diverse cast of regional actors to the negotiating table to make the needed effort to avert war. There can be no advance assurances that such a diplomatic initiative would succeed, but to fail to try would be lamentable.

  • Peace Declaration

    In the company of hibakusha who, on this day 65 years ago, were hurled, without understanding why, into a “hell” beyond their most terrifying nightmares and yet somehow managed to survive; together with the many souls that fell victim to unwarranted death, we greet this August sixth with re-energized determination that, “No one else should ever have to suffer such horror.”

    Through the unwavering will of the hibakusha and other residents, with help from around Japan and the world, Hiroshima is now recognized as a beautiful city.  Today, we aspire to be a “model city for the world” and even to host the Olympic Games.  Transcending the tortures of hell, trusting in the peace-loving peoples of the world, the hibakusha offer a message that is the cornerstone of Japan’s Peace Constitution and a beacon to the world.

    The results of the NPT Review Conference held this past May testify to that beacon’s guiding influence.  The Final Document expresses the unanimous intent of the parties to seek the abolition of nuclear weapons; notes the valuable contribution of civil society; notes that a majority favors the establishment of timelines for the nuclear weapons abolition process, and highlights the need for a nuclear weapons convention or new legal framework.  In doing so, it confirms that our future depends on taking the steps articulated by Hiroshima, Nagasaki, the more than 4,000 city members of Mayors for Peace, and the two-thirds of all Japanese municipalities that formally supported the Hiroshima-Nagasaki Protocol.

    That our cry of conscience, the voice of civil society yearning for a future free from nuclear weapons, was heard at the UN is due in large measure to the leadership of His Excellency Ban Ki-moon, who today has become the first UN Secretary-General to attend our Peace Memorial Ceremony.  President Obama, the United States government, and the 1,200-member U.S. Conference of Mayors also wielded their powerful influence.

    This ceremony is honored today by the presence of government officials representing more than 70 countries as well as the representatives of many international organizations, NGOs, and citizens’ groups.  These guests have come to join the hibakusha, their families, and the people of Hiroshima in sharing grief and prayers for a peaceful world.  Nuclear-weapon states Russia, China and others have attended previously, but today, for the first time ever, we have with us the U.S. ambassador and officials from the UK and France.

    Clearly, the urgency of nuclear weapons abolition is permeating our global conscience; the voice of the vast majority is becoming the preeminent force for change in the international community.

    To seize this unprecedented opportunity and actually achieve a world without nuclear weapons, we need above all to communicate to every corner of our planet the intense yearning of the hibakusha, thereby narrowing the gap between their passion and the rest of the world.  Unfortunately, many are unaware of the urgency; their eyes still closed to the fact that only through luck, not wisdom, have we avoided human extinction.

    Now the time is ripe for the Japanese government to take decisive action.  It should begin to “take the lead in the pursuit of the elimination of nuclear weapons” by legislating into law the three non-nuclear principles, abandoning the U.S. nuclear umbrella, legally recognizing the expanded “black rain areas,” and implementing compassionate, caring assistance measures for all the aging hibakusha anywhere in the world.

    In addition, the Prime Minister’s wholehearted commitment and action to make the dreams of the hibakusha come true would lead us all by 2020 to a new world of “zero nuclear weapons,” an achievement that would rival in human history the “discovery of zero” itself.  He could, for example, confront the leaders of the nuclear-weapon states with the urgent need for abolition, lead them to the table to sign a nuclear weapons convention, and call on all countries for sharp reductions in nuclear and other military expenditures.  His options are infinite.  

    We citizens and cities will act as well.  In accordance with the Hiroshima Appeal adopted during last week’s Hiroshima Conference for the Total Abolition of Nuclear Weapons by 2020, we will work closely with like-minded nations, NGOs, and the UN itself to generate an ever-larger tidal wave of demand for a world free of nuclear weapons by 2020.

    Finally, on this, the 65th anniversary of the atomic bombing, as we offer to the souls of the A-bomb victims our heartfelt condolences, we hereby declare that we cannot force the most patiently enduring people in the world, the hibakusha, to be patient any longer.  Now is the time to devote ourselves unreservedly to the most crucial duty facing the human family, to give the hibakusha, within their lifetimes, the nuclear-weapon-free world that will make them blissfully exclaim, “I’m so happy I lived to see this day.”

  • 2010 Sadako Peace Day

    Welcome to this 16th annual commemoration held in Sadako Peace Garden.  This garden – a project of the Nuclear Age Peace Foundation and La Casa de Maria – is made sacred by your presence; by your willingness to look back at the tragedies of Hiroshima and Nagasaki; and, most of all, by your commitment to building a more peaceful and decent world, free of nuclear threat.

    On this day 65 years ago, a single atomic bomb destroyed the city of Hiroshima, killing some 90,000 people by blast, fire and radiation.  By the end of 1945, some 140,000 victims of the bombing were dead and another 70,000 had died from the Nagasaki bombing.

    Hiroshima ushered in the Nuclear Age.  It was a tragic beginning that pointed toward the possibility of an even more tragic ending.  In the excitement that marked the end of World War II, the atomic bombings cast a dark shadow over the future of civilization and the human species.

    In the past 65 years, we have witnessed a truly mad nuclear arms race between the US and Soviet Union, based on the principle of Mutually Assured Destruction.  We have ascribed god-like characteristics of power and protection to bombs that have no purpose other than the threat of massive annihilation and the carrying out of that threat.

    At its peak in 1986, there were some 70,000 nuclear weapons in the world.  Today there are still more than 20,000 of these weapons in the arsenals of nine countries: the US, Russia, UK, France, China, Israel, India, Pakistan and North Korea.  Without a plan of action to eliminate these weapons, they will continue to proliferate and will be used by accident, miscalculation or intention.

    Over the past 65 years, the United States alone has spent more than $7.5 trillion on nuclear weapons and their delivery systems.  We still spend more than $50 billion annually on these weapons.  What a terrible waste of resources and opportunity!

    The possession of these weapons challenges our humanity and our future.  We are here to remember what these bombs have done in the past, to imagine what they are capable of doing in the future, and to reinvigorate our commitment to ending the nuclear weapons era.

    Imagination is the creative beginning of change.  If we can imagine that a world with zero nuclear weapons it is possible to achieve such a world.  President Obama says, “America seeks the peace and security of a world without nuclear weapons.”  But he also says that he is not naïve and doesn’t see it happening in his lifetime.

    Perhaps I am naïve, but I can imagine achieving this goal in a far more urgent timeframe.  Over 4,000 Mayors for Peace throughout the world – mayors of cities large and small – believe the goal can be achieved by the year 2020.  Why not?  It is within our human capacity, if we will join together.

    To achieve a world free of nuclear weapons will require serious leadership from the US.  To achieve US leadership the people will need to lead their leaders.  That is our challenge and it is the daily work of the Nuclear Age Peace Foundation.  We thank you for caring and for joining us in this most critical work.

    I’d like to end with a poem from my new book, God’s Tears: Reflections on the Atomic Bombs Dropped on Hiroshima and Nagasaki.  The poem tells the story of Shoji Sawada, a young boy at the time of the bombing of Hiroshima.

    FORGIVE ME, MOTHER

    for

    Shoji Sawada

    After the bomb,
    the young boy
    awakened beneath
    the rubble of his room.

    He could hear
    his mother’s cries,
    still trapped
    within the fallen house.

    He struggled to free
    her, but he lacked
    the
    strength.

    A fire raged
    toward them.  Many people
    hurried past.

    Frightened and
    dazed, they would not stop
    to help him free
    his mother.

    He could hear
    her voice from the rubble.
    The voice was
    soft but firm.

    “You must run
    and save yourself,”
    she told
    him.  “You must go.”

    “Forgive me,” he
    said, bowing,
    “Forgive me,
    Mother.”

    He did as his
    mother wished.
    That was long
    ago, in 1945.

    The boy has long
    been a man, a good man.
    Yet he still runs from those flames.

  • Address at Hiroshima Peace Park

    Hiroshima no minasama konichiwa. Ohayo gozaimasu.

    We are here, on hallowed ground, to see, to feel, to absorb and reflect.

    I am honored to be the first UN Secretary-General to take part in this Peace Memorial Ceremony on the 65th anniversary of this tragic day. And I am deeply moved.

    When the atomic bombs fell on Hiroshima and Nagasaki, I was one year old. Only later in life, could I begin to understand the full dimension of all that happened here. As a young boy, I lived through the Korean War. One of my earliest memories is marching along a muddy road into the mountains, my village burning behind me. All those lives lost, families destroyed — so much sadness. Ever since, I have devoted my life to peace. It has brought me here today.

    Watakushiwa sekai heiwa no tameni Hiroshima ni mairimashita.

    We gather to pay our solemn respects to those who perished, sixty-five years ago, and to the many more whose lives forever changed. Life is short, but memory is long.

    For many of you, that day endures, as vivid as the white light that seared the sky, as dark as the black rains that followed. To you, I offer a message of hope. To all of you, I offer my message of peace. A more peaceful world can be ours. You are helping to make it happen. You, the survivors, who inspired us with your courage and fortitude. You, the next generations, the young generation, striving for a better day.

    Together, you have made Hiroshima an epicentre of peace. Together, we are on a journey from ground zero to Global Zero ? a world free of weapons of mass destruction. That is the only sane path to a safer world. For as long as nuclear weapons exist, we will live under a nuclear shadow.

    And that is why I have made nuclear disarmament and non-proliferation a top priority for the United Nations – and put forward a five-point plan.

    Our moment has come. Everywhere, we find new friends and allies. We see new leadership from the most powerful nations. We see new engagement in the UN Security Council. We see new energy from civil society. Russia and the United States have a new START treaty. We made important progress at the Nuclear Security Summit in Washington last April, which we will build upon in Korea.

    We must keep up the momentum. In September, I will convene a high-level meeting in support of the work of the Conference on Disarmament at the United Nations. We will push for negotiations towards nuclear disarmament. A Comprehensive Nuclear Test Ban Treaty. A Fissile Material Cut-Off Treaty. Disarmament education in our schools — including translating the testimonies of the survivors in the world’s major languages. We must teach an elemental truth: that status and prestige belong not to those who possess nuclear weapons, but to those who reject them.

    Ladies and gentlemen,

    Sixty-five years ago, the fires of hell descended upon this place. Today, one fire burns, here in this Peace Park. That is the Flame of Peace ? a flame that will remain lit until nuclear weapons are no more. Together, let us work for that day ? in our lifetime, in the lifetimes of the survivors. Together, let us put out the last fire of Hiroshima. Let us replace that flame with the light of hope. Let us realize our dream of a world free of nuclear weapons so that our children and all succeeding generations can live in freedom, security and peace.

    Thank you. Domo arigato gozaimasu.

  • Veterans

    We take off our shoes. Japanese style.
    I’m glad I changed my socks.

    Tsunami-san, your name
    like the tidal
    wave, crashes over me.
    In Hokkaido I slept in your six-tatami room
    head on a rice pillow.

    You taught me to cook shabu-shabu:
    enhoki mushrooms,  chrysanthemum leaves
    in broth. Confused, I called it Basho-Basho.

    Knowing I loved poets and books,
    you took me to see paper-making.
    I expected kozo drying.
    Logs floated in one end,
    bales of newsprint tumbled out the other.

    When I married, you visited my home.
    You and my husband, young sailors,
    fought at Midway. Opposite sides.

    At night we went to the funeral
    of the Marine Colonel we knew.
    Someone said, “Those veterans are going out
    fast.”

    Tsunami-san, I was impatient at the time.
    But thank you for making me go through
    the whole factory. Thank you for signing
    my guestbook in kanji. That tanka
    about the plum tree that bloomed
    even when the master was far away.

  • Message for Hiroshima Day 2010

    The Nuclear Age is 65 years old.  The first test of a nuclear device took place on July 16, 1945 at the Alamogordo Test Range in New Mexico’s Jornada del Muerto Desert.  The Spanish name of this desert means “Journey of Death,” a fitting name for the beginning point of the Nuclear Age.  Just three weeks after the test, the United States destroyed the city of Hiroshima with a nuclear weapon, followed by the destruction of Nagasaki three days later.  By the end of 1945, the Journey of Death had claimed more than 200,000 human lives and left many other victims injured and suffering.  

    Over the past 65 years, the Journey of Death has continued to claim victims.  Not from the use of nuclear weapons in war, but from the radiation released in testing nuclear weapons (posturing).  We can be thankful that we have not had a nuclear war in the past 65 years, but we must not be complacent.  Our relative good fortune in the past is not a guarantee that nuclear weapons will not be used in the future.  Over the years, the power of nuclear weapons has increased dramatically.  They have become capable of ending civilization and complex life on the planet.  What could possibly justify this risk?

    We remember the anniversaries of Hiroshima and Nagasaki as cautionary tales.  The survivors of the bombings, the hibakusha, have been strong proponents of “Never Again!”  They have spoken out about what they experienced so that their past does not become our future.  They have warned us repeatedly, “Nuclear weapons and human beings cannot coexist.”  We must choose: nuclear weapons or a human future.  The choice should not be difficult.  Humanity should shout out with a single voice that we choose a world free of the overarching nuclear threat, a world free of nuclear weapons.

    The people must lead their leaders, choosing hope for a far more decent human future.  The United States alone has spent more than $7.5 trillion on nuclear weapons over the span of the Nuclear Age.  The world currently spends more than $1.5 trillion annually on weapons, war and the preparation for war, while spending only a small portion of this on efforts to meet human needs and achieve social justice.  Clearly, change is needed.  Bringing about this change could begin by joining together to eliminate the nuclear weapons threat to the human future.  

    The future is now.  Sixty-five years of nuclear threat to humanity is enough.  We continue to rely upon the theory of deterrence at our peril.  The theory requires rationality from leaders who are not always rational.  The higher rationality and greater good for humanity would be to eliminate the threat by eliminating the weapons.  The time to raise our voices and demand a world free of nuclear weapons is now, before it is too late.  On this demand we must be both insistent and persistent.

  • Disarmament Work and Justice in a Divided World

    This article was originally published on disarmamentactivist.org

    We are now several years in to a deep global economic and political crisis that shows no sign of abating. Those in command of the world’s political systems seem capable of doing little beyond protecting the immediate interests of privileged elements in their societies. At the same time, the familiar forms of oppositional activity seem spent, unable to pose a coherent and convincing alternative to the current order of things. Movements for peace and for a society that is more fair economically and sustainable ecologically can be found everywhere, but often are fragmented by specialization or particularized grievances and mired in habitual forms of thought and action. It is essential that all of us in these movements try to develop a broader understanding of this time and its challenges, starting from our particular work and location in the world and sketching the connections, however tentatively, to the larger whole. This will be one such sketch, with its starting point in disarmament work in the heartland of the U.S. aerospace-military-industrial complex in California.

    Disarmament “progress” in the United States: rhetoric vs. reality

    Last month in New York, the states that are parties to the Nuclear Nonproliferation Treaty met to review the status of the treaty and the performance of its parties, a review that occurs every five years. After opening the conference with general endorsements of the concept of nuclear disarmament, the United States (together with other nuclear weapons states) spent the remainder of the month doing its best to weaken or eliminate language in drafts of the Review Conference final document that would impose any substantive disarmament obligations on the nuclear weapons states, such as time limits or definite commitments to negotiate a convention for the elimination of nuclear weapons. Meanwhile in Washington D.C., the Obama administration proposals for increases in nuclear weapons spending were moving through Congress, the only significant opposition coming from those who claim that the budget increases are too small.We now have a flurry of elite rhetorical enthusiasm for disarmament, and much celebration of a U.S.-Russia treaty that will have little effect on the thousands of nuclear weapons they currently deploy, and even those requirements aren’t mandatory until 2017. But a few hundred nuclear weapons can destroy any country on earth, and a thousand are more could have effects that destroy much of the world’s civilization, killing a significant portion of its inhabitants.

    And in this year’s budget request, the Obama administration, if anything, seems determined to outflank its Congressional critics from the right, proposing a 10% increase in nuclear warhead research and production funding and further increases for future years. And that’s just the Department of Energy budget. The Defense Department budget also has sizable increases for nuclear weapons and delivery systems. In evaluating the level of commitment to disarmament of this administration, it might be wise to remember the observation repeated by several economists of the last century, that “the budget is the skeleton of the state stripped of all misleading ideologies.”

    In early June I spoke at a protest at the gates of Vandenberg Air Force Base, a vast installation sprawling for miles along the southern California coast. Unlike the rest of the U.S. economy, Vandenberg is thriving, playing key roles in both the present and the future of this country’s war cycle, fighting endless wars in the present while striving endlessly for dominance in all imaginable wars to come. Vandenberg represents a kind of microcosm both of the gigantic U.S. military machine and of the upper echelons of U.S. society, tending ever more towards a perpetual exercise in maintaining power over others through violence while hiding behind layers of gates, guards, and guns.

    The United States is continuing a broad effort aimed at developing new generations of strategic weapons and refining the techniques for using them, spending far more on high-tech weapons than any other country. This effort today includes upgrading existing intercontinental ballistic missiles and planning for work on next generation long-range missiles. For decades, Vandenberg Air Force Base has tested new generations of long range missiles, and continues to flight test those now operational.

    Vandenberg is both a test range and one of the first two deployment sites for mid-course ballistic missile defense interceptors. And just a few weeks ago, the Air Force launched a Hypersonic Technology Vehicle from Vandenberg aimed at a target area at Kwajelein Atoll in the Pacific. That test was part of a program to develop a new generation of maneuverable gliding delivery vehicles that will be able to hit targets anywhere on earth within an hour or two. If deployed, these systems are intended to carry highly accurate non-nuclear payloads, permitting destruction by missile at global ranges with non-nuclear weapons for the first time. And one of the sites being considered for deployment is Vandenberg Air Force Base, supposedly to avoid confusion with the launch of nuclear-armed missiles from their bases in the Midwest.

    Vandenberg is where the present and future of U.S. war making comes together. Many of the military satellites used for surveillance, to target weapons and to provide communications for current U.S. wars are launched here. The Joint Space Operations Center at Vandenberg does day to day planning of missions for the positioning and use of military satellites in those ongoing wars.

    According to a Vandenberg Air Force Base fact sheet:

        “The Joint Space Operations Center… is a synergistic command and control weapon system focused on planning and executing USSTRATCOM’s Joint Functional Component Command for Space… mission. The purpose of the JSpOC is to provide a focal point for the operational employment of worldwide joint space forces, and enables the Commander, [Joint Functional Component Command for Space] to integrate space power into global military operations.”

    It is this globe-girdling network of command centers and satellites that allows young Americans sitting at an air force base in Nevada, looking at a screen and manipulating buttons and joy sticks, to use pilotless drone aircraft to kill people on the other side of the world with no more risk, and little more existential engagement, than if they were playing a video game.

    The Obama military budget also includes a ramp up of funding over the next five years for the “prompt global strike” weapons recently tested at Vandenberg. It should be noted that there are nothing but paper policy restrictions preventing the United States from using these new delivery systems technologies for nuclear weapons. Even in its conventional version, global strike underscores the aggressive global stance of the US military and its determination to maintain global military dominance, further complicating arms control efforts. It is also noteworthy that the launch vehicle used for the test was made from parts of MX missiles, nuclear-armed ICBMs decommissioned as a result of a prior round of arms agreements, another illustration of the ambiguities of current approaches to arms control.

    Beyond single issue politics: understanding the connections

    After decades in disarmament work, I have come to believe that disarmament initiatives unaccompanied by strong social movements for democracy, global economic equity, and a more ecologically sustainable way of life are highly unlikely to create the political conditions in which significant progress towards disarmament can occur. For those of us who work on disarmament, our goal must be to better understand what part disarmament work can play in these broader movements for fundamental social change.

    We need a way of looking at the world as it now is. Our approach must acknowledge the obstacles as well as the opportunities involved in transforming the global economy and our societies if they are to become ecologically sustainable, democratic, and peaceful.

    A significant part of this approach is a better understanding of the political nature of technology choices. We live in a world dominated by immense organizations that deploy particular combinations of advanced technology, bureaucratic technique, and ideology. These organizations are instrumentally rationalized both within and without. They are largely authoritarian in internal structure, and deal with the world around them instrumentally–as an environment to be controlled to the maximum extent possible in order to achieve their goals.

    The main goal of these organizations is to extract a privileged wealth stream for their upper echelon inhabitants from the rest of an increasingly globalized economy. They also form alliances, many of them long–running, to do so. The “military industrial complex” was only the first of these to be recognized.

    The legal character of these organizations varies from place to place, with the public/private boundary and the powers of large private organizations defined differently in different countries. But similar kinds of organizations–by which I mean organizations deploying similar sets of technology, bureaucratic technique, and ideology–in significant ways behave alike whether defined as “public” or “private.”

    Technologies are not chosen solely because they “work” better in some abstract sense, or even because they are somehow “cheaper” in some fundamental sense related to the organization of the physical world, for example in terms of their thermodynamic efficiency. They are chosen because they work well in combination with other aspects of modern large organization techniques to gain and sustain wealth and power for those in the upper echelons of the immense organizations that dominate every aspect of global economic and political life today.

    The upper level inhabitants of these organizations constitute roughly a fifth of the world’s population, and the divide between them and the rest is growing, as that top fifth and its predatory organizations insatiably seize, consume, and degrade the land, resources, and ecosystems that all depend on.

    This split, I believe, is the defining political fact of our time. It limits society’s potential for adaptation to resource and ecological limits and drives the growing chaos and conflict that the dominant constellations of large organizations meet only with more militarized high–tech “security.” And providing this security at every level from executive protection to high performance strike aircraft to ever more accurate long range missiles has become one of the most dependable strategies for organizational growth and profit everywhere.

    It is all of this we must understand and confront. Nuclear weapons are only a leading instance, their vivid irrationality both exemplar and metaphor for the whole.

    Beyond balance sheet economics and politics: neither we nor the world are for sale

    In August of 1967 Martin Luther King said,

        “A nation that will keep people in slavery for 244 years will thingify them–make them things. Therefore they will exploit them, and poor people generally, economically. And a nation that will exploit economically will have foreign investments and everything else, and will have to use its military to protect them. All of these problems are tied together.”[1]

    King understood that slavery was an expression of the social system that was and is the Western-style modernity. And he was telling us that one of its fundamental characteristics–the treating of human beings as objects, as things to be bought, sold, and profited from–was deeply rooted, and is with us still. Equally important is the same system’s reduction of the natural world to an array of things to be manipulated and controlled, seen as nothing more than a source of resource inputs and profit.

    Ultimately, it is these two fundamental characteristics of the economic and political system that has come to dominate the planet that we must overcome.

    These goals may seem huge and abstract, and also utterly impractical where the immense institutions of power and profit-seeking instrumentalism dominate every aspect of the political, economic, and cultural landscape. Yet we must do what we can to seek real change, even when what we can do seems awfully small.But at the same time, we are told over and over by political and NGO professionals that we must seek only incremental change, only what is “practical” and “achievable.”

    So what are our guideposts? How can we tell if the incremental steps offered us by our professional and political classes even are moving in the right direction?

    In that same address, King also said, “Let us realize the arc of the moral universe is long but it bends toward justice.”

    I believe that this was, and is, less a description than a prescription. Only we can be the vehicle of that justice, only we can bend that arc.

    The measure of the incremental steps we are offered by our political classes today must be how much they move us in the direction of a more just world.

    Unfortunately we’re not seeing much movement towards fairness and justice, on disarmament or climate change or anything else. Instead we see the further entrenchment of a political and economic order that treats both people and nature like things, as profit centers to be exploited. We are seeing what should be opportunities for reform used to mask the further consolidation of power by the most powerful institutions.

    Here in the United States, an opportunity for health care reform turned into a mandate that will force Americans to pay hundreds of billions of dollars to a health insurance industry whose financial interests are served by providing as little health care as possible. The clear need for an energy system transformed to prevent catastrophic climate change and to replace diminishing fossil fuels has instead been turned into a veritable Christmas tree for existing energy interests, from coal to oil to nuclear power, with a small fig leaf of subsidies for renewable energy alternatives thrown in.

    As oil spews into the Gulf of Mexico from a well drilled by an industry that has successfully socialized much of its risks through liability limits for the damage it causes, the administration pushes forward with an energy plan that will encourage more offshore drilling, and that will subsidize a nuclear energy industry that also enjoys limits on its liability that are a tiny fraction of the damage that a serious accident would cause. But of course we are told that serious nuclear accidents, like massive deep sea oil blowouts, are far too unlikely to worry about.

    And the much touted new START treaty, advertised as the first step on the path towards disarmament, will have a still–unknown cost, equal to whatever the powerful advocates of the nuclear weapons complex can extort. The Obama administration already has made a down payment that will postpone meaningful movement towards disarmament for a decade or more, promising to spend at least $180 billion over the next ten years to sustain and modernize US nuclear forces and the vast array of laboratories and factories that build and maintain them.

    In early March, I joined thousands of people in California and around the United States, protesting rising tuitions at public universities and colleges and cuts in services at all levels of public education. Professors and students, school teachers, parents, and bus drivers organized  rallies and marches large and small all across the state.The day was full of a sense that people are ready for greater change, and to take more action to get it.

    Speaker after speaker called for ending California’s undemocratic supermajority requirements for budget and tax legislation, and for progressive taxation of corporations and the wealthy to reverse the steady flow of wealth upward that has been a defining feature of US economic and political life for the last three decades. There were signs everywhere with messages like “Fund Schools, Not War!”

    Whether or not it will develop into one, the wave of actions rippling out from the public university protests have some of the makings of a social movement. There was a sense of urgency, grounded in an understanding of how the issues affected each of us–and all of us–directly. People from different segments of society–not only students but relatively privileged university professors and the people who maintain the classrooms and laboratories they depend on, public school teachers and parents who both are burdened by a regressive tax system and need public institutions to educate their children–were starting to have a conversation directly with each other, and coming to realize that the growing crisis in institutions they all depend on in different ways has deeper causes, and may require significant social change if there are to be solutions that work for all.

    Nuclear disarmament work today stands in sharp contrast to energetic new movements brimming with potential–and also stands largely apart from them. Most people don’t think about nuclear weapons from one end of the year to another, and don’t perceive nuclear weapons as constituting a concrete threat to themselves or the people and places they love. Most of the grassroots disarmament organizations are gone. For most arms control and disarmament professionals, the notion of building a social movement, and beyond that a movement that addresses not only the causes of war and entrenched militarism, but that builds a common understanding of the causes of the injustices that afflict most of humanity, has largely receded into the past. Yet if nuclear disarmament work is to avoid irrelevance, much less make genuine progress in these turbulent times, the first priority must be helping to build movements looking for new ways towards justice, and by doing so saving our world.

    Beyond expert rationales for the current order of things: restoring our divided consciousness

    In 1930, Nobel Prize–winning physicist Robert Millikan wrote that “One may sleep in peace with the consciousness that the Creator has put some foolproof elements into his handiwork, and that man is powerless to do it any titanic damage.”

    This statement, by one who was a leading “expert” in his time, has been proven false not only by nuclear weapons, but by the devastating ecological effects of endless accumulation of wealth for its own sake, and today by the growing ability of human beings to manipulate the most basic building blocks of the natural world itself.These threats to our future are manifestations of a global society in which most resources and most of the earth itself is controlled by a tiny minority, with the choices which affect us all dressed up as inevitable and necessary by experts who work in their service.

    A common theme in all of these issues is that decisions are made at a great remove, both socially and geographically, from the places where the human and ecological impacts are felt. One of the great paradoxes of our time is that in a society that depends on the systematic analysis of cause and effect in order to control both nature and human beings, one of the main strategies for maintaining wealth and power is avoiding responsibility, whether moral or financial, for the effects of one’s actions. From the limits on liability for the BP blowout to the socialization of wealthy bankers and investors’ risk by the bank bailout to the endless PR spin employed to absolve every act of malfeasance by the powerful to the soldier fighting a push–button war, killing people he will never truly see, we have created a world that has systematically separated cause and effect. By doing so we have largely destroyed our collective moral consciousness.

    It is this same eliding of consequences that allows us, through our most powerful institutions, to prepare every day for our own annihilation, an end that becomes more likely the longer we allow it to go on.

    This separation of cause and effect also intensifies a phenomenon which is central to the modern order of things: the way people who work in large organizations split their consciousness, focusing only on the task at hand and on the use of their technical or professional skills, leaving at the door all other pieces of their humanity, the fact that they are mothers or fathers or sons or daughters or creatures with living bodies in a living world.

    This state of affairs constitutes both a challenge and an opportunity for nonviolent thought and political action. We need to find creative ways to bring this splitting to light, and make it difficult to sustain. By doing so, we may transform not only our opponents in a particular conflict, but ourselves as well. We too have been raised in this system, and fall back easily into our own ingrained training and habits, even if we are doing what we think of as work for social change.

    Our task is to build a politics that can give voice and decision making power to all those who affected by the decisions of the huge organizations that now dominate our lives, and by doing so democratize the economy, and with it decisions about technology choice. We need to build a social movement that brings these themes together, starting with people where they live, from the bottom up.

    References

    1. Reverend Martin Luther King, Jr., The Southern Christian Leadership Conference Presidential Address, August 16, 1967

    2. Robert Millikan (Nobel 1923), “Alleged Sins of Science,” in Scribner’s Magazine, 87(2), 1930, pp. 119-30, quoted in Eric Hobsbawm, The Age of Extremes, 534.