Author: Richard Falk

  • Richard Falk on Gaza and International Law

    Richard Falk on Gaza and International Law

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    [Prefatory Note: Questions Posed to Richard Falk by The Qods News Agency in Iran, April 23, 2024—on Gaza, Palestinian Rights, Damascus Lethal Attack on Israeli Consular Building]

    1. Given the fact that Israel has killed over 34,000 Palestinians in Gaza, mostly women and children, and prevented the entry of international humanitarian aid into the besieged strip, what is your opinion on nearly 200 days of onslaught in Gaza and its aftermath on Palestinians’ lives? How do you describe the genocidal onslaught and war crimes in Gaza?

    What has taken place over the last 200 days in Gaza is the most transparent genocide in all of human history. It is the first time that the daily atrocities were broadcast and seen by the peoples of the world in real time. Past genocides have been known almost totally in retrospect through official reports, films and memoirs, which reconstruct horrifying events but after a passage of time. Those Palestinians who managed to survive physically such sustained violence of this extreme character are reported to be suffering from mental disabilities that could persist for their entire life. It is a tragic, dehumanizing ordeal, above all for children. It is further shocking that Israel should remain insulated from denunciation and accountability despite its continuing practice of such extreme criminality.

    Genocide should be understood to exist from three quite distinct moral, political, and legal perspectives. The moral perspective is made clear in Gaza by the declared intentions, policies, and practices of Israel’s highest leaders, and carried out in a totally disproportionate, indiscriminate, and lawless manner, and aggravated by consistently sadistic and demeaning treatment of Palestinian civilians who fall under the control of the Israeli armed forces. The political perspective is established in Gaza by numerous trustworthy witnesses and victims, as well as by vivid visual evidence of genocide line of justifications adopted by Israel and its supporters. The legal perspective relies on the presentation of evidence and interpretations of international law, above all by the delineation of genocide in the Convention on the Prevention and Punishment of the Crime of Genocide (1948). Provisional conclusions as to international law can be derived from the opinions of legal experts holding important professional positions. For instance, the current UN Human Rights Council Special Rapporteur for Occupied Palestine issued an excellent report entitled ‘The Anatomy of a Genocide’ that carefully analyzed the elements of the crime and concluded that the facts and law supported the allegation of genocide. And yet until a qualified national or international tribunal with jurisdictional authority to assess the charge of genocide examines the evidence and hears the arguments of the defendant government or political actor it is impossible to say with technical propriety that the behavior in question is genocide from a legal perspective.

    2. How can the world public put pressure on governments to force Israel to stop atrocities in Gaza?

    It has proven difficult to challenge Israel effectively at the UN and elsewhere. Powerful countries are complicit in supporting Israel’s policies and practices in Israel, including Israel’s claim that it possesses an unlimited right to defend itself in response to the Hamas attack of October 7. The liberal democracies of Western Europe and North America are prominent among governments lending varieties of support to Israel that extends to endorsing Israel’s distortions of facts and law, which has had a detrimental effect on the authority of international law and the UN. The US above all has been guilty of double standards, using international law as a policy instrument to attack its adversaries such as Russia and China and disregarding its relevance with respect to the behavior of allies and friends such as Israel.

    South Africa has been applauded widely for taking the initiative to bring allegations of genocide to the International Court of Justice under Article XI of the Genocide Convention that legally empowers any party to the treaty to bring a dispute with another party before the ICJ. Although the ICJ rose above politics to give a historically important, near unanimous, decision granting several of South Africa’s requests for Provisional Measures on January 26, 2024. Unfortunately, this preliminary ICJ order has little effect as Israel defied its interim obligatory adjustments in behavior pending a subsequent decision on whether the allegation of genocide has been established. There was exposed ‘a crisis of implementation’ as any effort to enforce the ICJ Interim Orders would depend on action by the Security Council, which would almost certainly be vetoed by the United States. Additionally, an ICJ decision following oral arguments and written pleadings would not be forthcoming for several years while the crisis in Gaza persisted.

    Nevertheless, the ICJ Interim Order was an impressive vindication of international law and a legitimating demonstration of the legal professionalism of the Court. It has an authenticating impact on the governments of the Global South and even more worldwide in relation to civil society, including even in the United States and other complicit countries. Whether this pressure will result in coercive actions by way of boycotts and sanctions, and pariah status, remains to be seen, but at minimum it suggests that even in this unfavorable setting international law and populist activism offer some hope that genocide can be stopped and its perpetrators held accountable, if not formally, then by the action of peoples around the world.

    3. What do you think about Palestinian resistance fighters’ right to initiate the October 7 operation against Israel?

    The right of resistance on the part of a people long occupied and abused is well established. Prior to October 7, the crime of apartheid had been documented in detailed reports by the most respect human rights NGOs, Human Rights Watch and Amnesty International, as well as by the Israeli NGO, B’tselem, and by the UN ESCWA.

    While the right to resist is certainly justified by the conditions imposed over the long period of occupation, which ignored the Israeli duty to protect Palestinian civilians under its control, it does not confer unlimited rights. Resistance fighters, as other armed groups, are obliged to comply with international criminal law, and not abuse or target civilians, or commit atrocities. Yet unlike the allegations against Israel, there is no authoritative account of what happened on October 7. There were wildly exaggerated claims of barbarous behavior by Israel, but later retractions and much skepticism about Israel’s depiction of events on that day. Until an international fact-finding commission is established and given full cooperation there will be doubt about the extent to which the criminality of the Hamas attack tainted its resistance claims.

    4. How can the Palestinian people achieve their rights and overcome the ongoing occupation?

    The Palestinian people are winning the struggle for public support in civil society and among many governments in the Global South. The rise of popular support for Palestinian rights even in complicit governments may erode somewhat their willingness to continue their support of Israel. Whether this is enough at this stage to make a difference with regard to ending the occupation is not clear at present. Prior anti-colonial struggles have been eventually won by the colonized people if they survive the genocidal assault on their existence. The breakaway British colonies in North America, Australia, and New Zealand managed through genocidal tactics to marginalize or eliminate the resistance of native peoples and complete their settler colonial projects; South Africa failed, and the project collapsed. Israel is in that space where it will either join the settler colonial ‘success’ stories or it will succumb to national resistance, with Jews either giving up the Jewish supremacy claims of Zionism or finding to coexist with Palestinians on the basis of true equality.

    5. As you know, Israel attacked Iran’s consulate, killing its military advisors in Syria which is considered contrary to international conventions, which prompted a military response by the country. What is your take on Iran’s punitive response to Israel, especially in terms of international laws?

    The Iranian retaliatory strike against Israel caused neither deaths nor damage, although had its array of missiles and large number of drones not been destroyed, it might have had a war-generating disproportionate effect. The interpretation of Iran’s retaliation remains ambiguous. Did it intend to display its capabilities without inflicting major damage or was it an operational failure in the sense that the intention was to be as destructive as possible. Without clarity on this question, it is impossible to make an intelligent assessment of the relevance of international law.

    The legal status of retaliatory violence is a gray area of conflicting opinions. On the one side are legalists who suggest that all retaliations violate the UN Charter and international law by validating uses of international force only in situations of a sustained armed attack across an international border. By this reading even a modest retaliation against the Damascus attack was not lawful.

    As with other issues, this strict reading of international law is not descriptive of practice with respect to acts of retaliation, which in practice over the years validate retaliations so long as proportionate in relation to the provocation. Israel’s second attack on Iran, however, would seem to be unlawful, ignoring the reality that it initiating the cycle of violence on April 1st by their lethal attack on Iran’s consular facility in Damascus, which killed high ranking it national military advisors.

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  • The Legacies of David Krieger and Robert Oppenheimer: Iconic Signatures of the Nuclear Age

    The Legacies of David Krieger and Robert Oppenheimer: Iconic Signatures of the Nuclear Age

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    Delivered at the Celebration of David Krieger’s Legacy on March 14, 2024 at the Music Academy, Santa Barbara, California

    Let me begin by adding my greetings to those many members of David’s family that are here among us on this most special occasion– at once solemn in our remembrance of loss and celebratory in our sense of David’s lifetime dedication to what Lincoln called ‘our better angels.’

    And a warm welcome to those others gathered here today in friendship and admiration for a life well and meaningfully lived by David.

    I feel moved and challenged to be part of this remembrance of David, coming a few days after the question of nuclear weapons was brought before the American people by the many honors heaped on Christopher Nolan’s Oppenheimer at the Academy Awards ceremony. I believe it accurate to suggest that not since the Cuban Missile Crisis of 1962 or perhaps even the atomic attacks on Japanese cities at the end of World War II, has there been such public attention given to the dangers of nuclear war by ordinary American citizens. Of course, this flurry of concern was abetted in a variety of ways by the nuclear diplomacy of Vladimir Putin, which can be best understood as both a threat and a warning. It seems to be sending a message to the West that Russia is ready for nuclear war if the US escalates its involvement in the Ukraine War by sending US troops to fight alongside the Ukrainians, a course of action many of us oppose for reasons additional to those associated with Putin.

    The loss of David in 2023 given these background circumstances reminds us of his lifelong dedication to ridding humanity of the nuclear menace both by educating Americans and others about the apocalyptic dangers of nuclear war and by his sharp criticisms of the distressing embrace of nuclear weaponry by the US Government and its main alliance partners during the Cold War and ever since. This embrace included the bipartisan failure to comply with international law, most explicitly with Article VI of the Nonproliferation Treaty requiring nuclear weapons states to seek in good faith nuclear disarmament. In a more personal sense David left us at a time when I know that he felt that his successor as President of the Nuclear Age Peace Foundation would provide the same commitment, energy, and inspiration in providing the same practical leadership that so vividly defined David’s professional and spiritual identity. I know that I speak for the entire Board and Staff of the NAPF when I say that we all share David’s sense that the Foundation is in the best possible hands under this leadership provided by Ivana Hughes; we could not be more fortunate having Ivana as David’s successor, which I am glad to report is a view that David fully shared.

    My own special friendship with David stretching over a period of more than four decades combined three dimensions that I have experienced with no other person on this or any other planet—first, an abiding love of poetry as a source of deep knowledge of truth, the good, and beautiful, as stretching our sense of reality beyond what is expressible in ordinary language, and also as poets taking on the most challenging of spiritual practices, secondly, our shared love of tennis as an exalting and satisfying, if at time frustrating blend of sport and fellowship, and thirdly, our shared sense of horror and fear with respect to all that was associated with past, present, and future of nuclear weaponry. This last gave rise in David to a resolve not to be a passive observer in this wrong turn taken by the human species but to embark on a lifelong commitment to do everything within his power to work toward the abolition of this infernal weaponry not primarily to avoid himself experiencing such a culminating human tragedy but more so for the sake of those he loved, of yet unborn future generations, and on behalf a benign destiny for humanity.

    We also talked quite often of a fourth shared enthusiasm, which would involve nurturing our fondness for the game of chess. Perhaps, because it might have served as a way of testing our relative abilities, we never got around to it, and in this sense, it was undoubtedly my good fortune to advert humiliation as we, somewhat suspiciously, never did find an opportunity to match wits in this manner. Another aspect of this special friendship was the closeness of our two families, as more broadly shared with Imaging and Gerry Spence, reinforced by the closeness of my wife, Hilal, with Carolee and Mara, David’s ever so faithful and loving partner and his beloved, amazing daughter.

    I know that others more qualified than I have read and will be reading some of David’s poems, but I wanted to frame my remarks by a poem that expresses with devastating conciseness the morbid hypocrisy of those standing guard over our arsenal of nuclear weapons and continuing to this day to do so with a smile of national self-righteousness:

    A Short History Lesson: 1945

    August 6th

    Dropped atomic bomb

    On civilians

    At Hiroshima.

    August 8th:

    Agreed to hold War crime trials

    For Nazis.

    August 9th:

    Dropped atomic bomb

    On civilians

    At Nagasaki.

    I have had the odd personal experience of knowing both David as a cherished friend and Robert Oppenheimer as a somewhat irksome acquaintance. I found an unusual mixture of convergence and divergence in my experience of these two extraordinary individuals. Both of their lives were publicly defined by ‘the bomb,’ Oppenheimer by its development, use, and later as a victim of a witch hunting brought to the fore by his morally driven belated opposition to any development of this weaponry beyond its atomic bomb stage.  David became what he was by his horrified reaction to the use of the bomb, anti-nuclear activism reflecting his belief that only people could bring the pressures needed to make governments possessing advanced nuclear technology to give it up, and that his form of engaged citizenship in the Nuclear Age was to exercise civil society leadership in advocating abolition.

    In contrast, Oppenheimer never wanted to relinquish altogether the fame he acquired by being widely known as ‘the father of the A-Bomb’ or for that matter his access to top-secret classified documents relating to national security. David had no ambivalence about his opposition to the use of atomic bombs against innocent civilian populations at a time in World War II when diplomacy could almost certainly have achieved the national goal of obtaining Japan’s surrender, while Oppenheimer took satisfaction in the success of his mission, including even the use of the weapon, although he later came to fear and oppose further development, specifically with H-Bomb technology that proved to have an explosive force that was 1000 times greater than the bombs used against Japanese cities. It is this posture which got him into unpleasant trouble with the militarist and foreign policy establishment whose eyes were firmly fixed after 1945 on geopolitical supremacy for the country based on military and economic dominance, and not peace and justice for the world. In a sense, Oppenheimer’s life is a metaphor for the red lines that make working within the structures of government for a more peaceful world dangerous and futile, while David’s life enjoyed the benefits of moral purity, but was  tormented in anguishing ways by the frustrations of mere citizenship in a country that would not act in accord with its proclaimed values, including respect for international law and the United Nations. Both lives will be forever intimately connected with the realities of ‘the nuclear age’—by their shared opposition to the persistence of nuclearism and by their divergent paths of rejection from within and frustrations from without the established political order. I am sure Ivana will find creative ways of keeping alive this dual pedagogical legacy of both David and Oppenheimer as continuing exemplary figures in this ongoing struggle to avoid a future war fought with nuclear weapons.

    Again, to speak personally, it was my privilege to have learned from these two iconic figures, although far closer in mind, heart, and soul to one than the other. Let me end with a poem written by David in 2020. I have selected it because it so gracefully expressive of David’s rare comprehension among we Westerners of right living, right feeling, and right knowing:

    Wisdom Is…
    available to all, but rare
    distilled from experience
    advanced by dialogue
    listening carefully
    thinking deeply
    doing what is right
    selecting good over evil
    speaking truth
    acting with integrity
    living simply
    being kind and compassionate
    demonstrating courage
    learning from nature
    Questioning
    following the Way (Tao)
    helping others
    striving for peace with justice
    being humble
    choosing hope
    persevering.

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  • Gaza: Grief, Horror, Outrage, Remembering

    Gaza: Grief, Horror, Outrage, Remembering

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    GRIEF

    How can one not feel intense grief for the young Palestinians who out of despair and fury joined the Great March of Return, and so often found death and severe injury awaiting them as they approached the border unarmed!!?

    This was not a gratuitous event, or something that happened spontaneously on either side. After 70 years of Palestinian suffering, with no end of torment in sight, to show the world and each other their passion was what would be seen as normal, even admirable, demonstrating a spirit of resistance that endured after decades of repression, violence, humiliation, and denial of the most fundamental of rights. After 70 years of Israeli statehood, this violent confirmation of our worst fears and perceptions, seals a negative destiny for Israel as far as the moral eye can see.

    HORROR

    When exposed to such visual images of resistance and sniper violence the scene expresses the horror of burning steel rubbing against raw flesh. There is no way to grasp this particular cartography of risk, vulnerability, and security than to have recourse the language and imagery of horror. Such a sad narrative of horror will linger on both sides to haunt both collective and individual memories, but one with tragic pride, the other with repressed shame.

    The horror was magnified by coinciding with obscene celebratory events in Jerusalem where Americans representing the Trump presidency, including Ivanka Trump, Jared Kushner, and the American Ambassador, David Friedman, brought infamy to the United States by this unseemly display of indifference to crimes against humanity being unabashedly committed as they spoke. Such moral and political insensitivity will not and should not be forgotten.

    OUTRAGE

    Words are all we have, but they will do. As Thomas Merton taught, some crimes are situated in the domain of the unspeakable.

    The occasions for outrage about the treatment of the Palestinian people are many, but the Israeli reaction to this Palestinian march reaches a new level of moral, political, and legal wretchedness. It recalls the cry of religious leaders of conscience in the last stage of the Vietnam War, expressed by their dutiful compilation of criminal acts of American violence committed in relatively defenseless Vietnam bearing the telling title—NOT IN OUR NAME.

    As Jews, as Americans, as human beings, isn’t it about time to take a similar stand, and at least create symbolic distance between the perpetrators of these crimes and ourselves?

    The feeble Israeli claims of its right of self-defense or attributing Palestinian martyrdom to Hamas are so shallow and lacking in credibility as to discredit further rather than provide justifications for this exhibition of homicidal violence on a massive scale not as isolated incident but as a series of arrogant reenactments.

    REMEMBERING

    Not with words or argument, but with tears, and tears will not do.

    Certainly as the Martyrdom of Gaza, and quite possibly seen as a kind of silent bonding by the Palestinian people with the African victims of the Sharpeville Massacre (1960)!

    From this darkness will come an as yet undisclosed inspiration.[/fusion_text][/fusion_builder_column][/fusion_builder_row][/fusion_builder_container][fusion_global id=”13042″]

  • Attacking Syria Again

    At this stage it seems reasonable to wonder whether Syria was attacked because it didn’t use chemical weapons rather than because it did. That may seem strange until we remember rather weighty suspicions surrounding the main accusers, especially the White Helmets with their long standing links to the U.S. Government.

    A second irreverent puzzle is whether the dominant motive for the attack was not really about what was happening in Syria, but rather what was not happening in the domestic politics of the attacking countries. Every student of world politics knows that when the leadership of strong states feel stressed and at a loss, they look outside their borders for enemies to slay, counting on transcendent feelings of national pride and patriotic unity associated with international displays of military prowess to distract the discontented folks at home, at least for awhile. All three leaders of the attacking coalition were beset by such domestic discontent in rather severe forms, seizing the occasion for a cheap shot at Syria at the expense of international law and the UN, just to strike a responsive populist chord with their own citizenry—above all, to show the world that the West remains willing and able to strike violently at Islamic countries without fearing retaliation.

    Of course, this last point requires clarification, and some qualification to explain the strictly limited nature of the military strike. Although the attackers wanted to claim the high moral ground as defenders of civilized behavior in war, itself an oxymoron, they wanted to avoid any escalation with its risks of a dangerous military encounter with Russia. As Syrian pro-interventionists have angrily pointed out, the attack was more a gesture than a credible effort to influence the future behavior of the Bashar al-Assad government. As such, it strengthens the position of those who interpret the attack as more about domestic crises of legitimacy unfolding in the now illiberal democracies of United States, UK, and France than about any reshaping of the Syrian ordeal.  

    And if that is not enough to ponder, consider that Iraq was savagely attacked in 2003 by a U.S./UK coalition under similar circumstances, that is, without either an international law justification or authorization by the UN Security Council, the only two ways that international force can be lawfully employed, and even then only as a last resort after sanctions and diplomatic means have been tried and failed. It turned out that the political rationale for recourse to aggressive war against Iraq, its alleged possession of weapons of mass destruction was totally false, either elaborately fabricated evidence or more generously, a hugely embarrassing intelligence lapse.

    To be fair, this Syrian military caper could have turned out far worse. The entire attack lasted only 3 minutes, no civilian casualties have been reported, and thankfully, there was no challenge posed to the Russian and Iranian military presence in Syria, or to the Syrian government, thus avoiding the rightly feared retaliation and escalation cycle. More than at any time since the end of the Cold War there was sober concern abounded that a clash of political wills or an accidental targeting mistake could cause geopolitical stumbles culminating in World War III.

    Historically minded observers saw alarming parallels with the confusions and exaggerated responses that led directly to the prolonged horror of World War I. The relevant restraint of the April 14th missile attacks seems to be the work of the Pentagon, certainly not the White House. Military planners designed the attack to minimize risks of escalation, and possibly an undisclosed negotiated understanding with the Russians. In effect, Trump’s red line on chemical weapons was supposedly defended, and redrawn at the UN as a warning to Damascus.

    Yet can we be sure at this stage that at least the factual basis of this aggressive move accurately portrayed Syria as having launched a lethal chlorine attack on the people of Douma? Certainly not now. We have been fooled too often in the past by the confident claims of the intelligence services working for the same countries that sent missiles to Syria. There is a feeling of a rush to judgment amid some strident, yet credible, voices of doubt, including from UN sources. The most cynical are suggesting that the real purpose of the attack, other than Trump’s red line, is to destroy evidence that would incriminate others than the Syrian government. Further suspicions are fueled by its timing, which seem hastened to make sure that the respected UN Organization for the Prohibition of Chemical Weapons (OPCW), about to start its fact finding mission, would have nothing to find.

    To allay reactions that these are ideologically driven worries it is notable that the Wall Street Journal, never a voice for peace and moderation, put forward its view that it was not “clear who carried out the attack” on Douma, a view shared by several mainstream media outlets including the Associated Press. Blaming Syria, much less attacking it, is clearly premature, and quite possibly altogether false, undermining the factual basis of the coalition claim without even reaching the piles of doubts associated with unlawfulness and illegitimacy.

    Less noticed, but starkly relevant, is the intriguing reality that the identity of the three states responsible for this aggressive act share strong colonialist credentials that expose the deep roots of the turmoil afflicting in different ways the entire Middle East. It is relevant to recall that it was British and French colonial ambitions in 1917 that carved up the collapsed Ottoman Empire, imposing artificial political communities with borders reflecting European priorities not natural affinities, and taking no account of the preferences of the resident population. This colonial plot foiled Woodrow Wilson’s more positive proposal to implement self-determination based on the affinities of ethnicity, tradition, and religion of those formerly living under Ottoman rule. The United States openly supplanted this colonial duopoly rather late, as the Europeans faltered in the 1956 Suez Crisis, but made a heavy footprint throughout the region with an updated imperial agenda of Soviet containment, oil geopolitics, and untethered support for Islam These priorities were later supplemented by worries over the spread of Islam and nuclear weaponry falling into the wrong political hands. As a result of a century of exploitation and betrayal by the West, it should come as no surprise that anti-Western extremist movements emerged throughout the Arab World in response.

    It is also helpful to recall the Kosovo War (1999) and the Libyan War (2011), both managed as NATO operations carried out in defiance of international law and the UN Charter. Because of an anticipated Russian veto, NATO, with strong regional backing launched a punishing air attack that drove Serbia out of Kosovo. Despite a strong case for humanitarian intervention it set a dangerous precedent, which Iraq hawks found convenient a few years later. In effect the U.S. was absurdly insisting that the veto should be respected only when the West uses it as when protecting Israel from much more trivial, yet justifiable, assaults on its sovereignty than what a missile attack on Syria signifies.

    The Libyan precedent is also relevant to the marginalization of the UN and international law to which this latest Syrian action is a grim addition. Because the people of the Libyan city of Benghazi truly faced an imminent humanitarian emergency the UN case for lending protection seemed strong. Russia and China, permanent members of the UNSC, temporarily suspended their suspicions about Western motives and abstained from a resolution authorizing a No Fly Zone. It didn’t take long to disabuse them. They were quickly shocked into the realization that real NATO’s mission in Libya was regime change, not humanitarian relief. In other words, these Western powers who are currently claiming at the UN that international law is on their side with regard to Syria, have themselves a terrible record of flouting UN authority when convenient and insisting on their full panoply of obstructive rights under the Charter when Israel’s wrongdoing is under review.

    Ambassador Nikki Haley, the Trump flamethrower at the UN, arrogantly reminded members of the Security Council that the U.S. would carry out a military strike against Syria whether or not permitted by the Organization. In effect, even the veto as a shield is not sufficient to quench Washington’s geopolitical thirst. It also claims the disruptive option of a sword to circumvent the veto when blocked by the veto of an adversary. Such a pattern puts the world back on square one when it comes to restraining the international use of force. Imagine the indignation that the U.S. would muster if Russia or China proposed at the Security Council a long overdue peacekeeping (R2P) mission to protect the multiply abused population of Gaza. And if these countries then had the geopolitical gall to act outside the UN, the world would almost certainly experience the bitter taste of apocalyptic warfare.

    The Charter framework makes as much sense, or more, than when crafted in 1945. Recourse to force is only permissible as an act of self-defense against a prior armed attack, and then only until the Security Council has time to act. In non-defensive situations, such as the Syrian case, the Charter makes clear beyond reasonable doubt that the Security Council alone possesses the authority to mandate the use of force, including in response to an ongoing humanitarian emergency. The breakthrough idea in the Charter is to limit as much as language can, discretion by states to decide on their own when to make war. Syria is the latest indication that this hopeful idea has been crudely cast in the geopolitical wastebasket.

    It will be up to the multitudes to challenge these developments, and use their mobilized influence to reverse the decline of international law and the authority of the UN. The members of the UN are themselves to beholden to the realist premises of the system to do more than squawk from time to time. Ending Trump’s boastful tweet with the words ‘mission accomplished’ unwittingly

    reminds us of the time in 2003 when the same phrase was on a banner behind George W. Bush as he spoke of victory in Iraq from the deck of an aircraft carrier with the sun setting behind him. Those words soon came back to haunt Bush, and if Trump were capable of irony, he might have realized that he is likely to endure an even more humbling fate. 

  • Challenging Nuclearism: The Nuclear Ban Treaty Assessed

    On 7 July 2017 122 countries at the UN voted to approve the text of a proposed international treaty entitled ‘Draft Treaty on the Prohibition of Nuclear Weapons.’ The treaty is formally open for signature in September, but it only becomes a binding legal instrument according to its own provisions 90 days after the 50th country deposits with the UN Secretary General its certification that the treaty has been ratified in accordance with their various constitutional processes.

    In an important sense, it is incredible that it took 72 years after the attacks on Hiroshima and Nagasaki to reach this point of setting forth this unconditional prohibition of any use or threat of nuclear weapons [Article 1(e)] within the framework of a multilateral treaty negotiated under UN auspices. The core obligation of states that choose to become parties to the treaty is very sweeping. It prohibits any connection whatsoever with the weaponry by way of possession, deployment, testing, transfer, storage, and production [Article 1(a)].

    The Nuclear Ban Treaty (NBT) is significant beyond the prohibition. It can and should be interpreted as a frontal rejection of the geopolitical approach to nuclearism, and its contention that the retention and development of nuclear weapons is a proven necessity given the way international society is organized. It is a healthy development that the NBT shows an impatience toward and a distrust of the elaborate geopolitical rationalizations of the nuclear status quo that have ignored the profound objections to nuclearism of many governments and the anti-nuclear views that have long dominated world public opinion. The old reassurances about being committed to nuclear disarmament as soon as an opportune moment arrives increasingly lack credibility as the nuclear weapons states, led by the United States, make huge investments in the modernization and further development of their nuclear arsenals.

    Despite this sense of achievement, it must be admitted that there is a near fatal weakness, or at best, the gaping hole in this newly cast net of prohibition established via the NBT process. True, 122 governments lends weight to the claim that the international community, by a significant majority has signaled in an obligatory way a repudiation of nuclear weapons for any and all purposes, and formalized their prohibition of any action to the contrary. The enormous fly in this healing ointment arises from the refusal of any of the nine nuclear weapons states to join in the NBT process even to the legitimating extent of participating in the negotiating conference with the opportunity to express their objections and influence the outcome. As well, most of the chief allies of these states that are part of the global security network of states relying directly and indirectly on nuclear weaponry also boycotted the entire process. It is also discouraging to appreciate that several countries in the past that had lobbied against nuclear weapons with great passion such as India, Japan, and China were notably absent, and also opposed the prohibition. This posture of undisguised opposition to this UN sponsored undertaking to delegitimize nuclearism, while reflecting the views of a minority of governments, must be taken extremely seriously. It includes all five permanent members of the Security Council and such important international actors as Germany and Japan.

    The NATO triangle of France, United Kingdom, and the United States, three of the five veto powers in the Security Council, angered by its inability to prevent the whole NBT venture, went to the extreme of issuing a Joint Statement of denunciation, the tone of which was disclosed by a defiant assertion removing any doubt as to the abiding commitment to a nuclearized world order: “We do not intend to sign, ratify or ever become party to it. Therefore, there will be no change in the legal obligations on our countries with respect to nuclear weapons.” The body of the statement contended that global security depended upon maintaining the nuclear status quo, as bolstered by the Nonproliferation Treaty of 1968 and by the claim that it was “the policy of nuclear deterrence, which has been essential to keeping the peace in Europe and North Asia for over 70 years.” It is relevant to take note of the geographic limits associated with the claimed peace-maintaining benefits of nuclear weaponry, which ignores the ugly reality that devastating warfare has raged throughout this period outside the feared mutual destruction of the heartlands of geopolitical rivals, a central shared forbearance by the two nuclear superpowers throughout the entire Cold War. During these decades of rivalry, the violent dimensions of geopolitical rivalry were effectively outsourced to the non-Western regions of the world during the Cold War, and subsequently, causing massive suffering and widespread devastation for many vulnerable peoples inhabiting the Global South. Such a conclusion suggests that even if we were to accept the claim on behalf on nuclear weapons as deserving of credit for avoiding a major war, specifically World War III, that ‘achievement’ was accomplished at the cost of millions, probably tens of millions, of civilian lives in non-Western societies. Beyond this, the achievement involved a colossally irresponsible gamble with the human future, and succeeded as much due to good luck as to the rationality attributed to deterrence theory and practice.

    NBT itself does not itself challenge the Westphalian framework of state-centrism by setting forth a framework of global legality that is issued under the authority of ‘the international community’ or the UN as the authoritative representative of the peoples of the world. Its provisions are carefully formulated as imposing obligation only with respect to ‘State parties,’ that is, governments that have deposited the prescribed ratification and thereby become formal adherents of the treaty. Even Article 4, which hypothetically details how nuclear weapons states should divest themselves of all connections with the weaponry limits its claims to State parties, and offers no guidance whatsoever in the event of suspected or alleged non-compliance. Reliance is placed in Article 5 on a commitment to secure compliance by way of the procedures of ‘national implementation.’

    The treaty does aspire to gain eventual universality through the adherence of all states over time, but in the interim the obligations imposed are of minimal substantive relevance beyond the agreement of the non-nuclear parties not to accept deployment or other connections with the weaponry. It is for another occasion, but I believe a strong case can be made under present customary international law, emerging global law, and abiding natural law that the prohibitions in the NBT are binding universally independent of whether a state chooses or not to become a party to the treaty.

    Taking an unnecessary further step to reaffirm statism, and specifically, ‘national sovereignty’ as the foundation of world order, Article 17 gives parties to the NBT a right of withdrawal. All that state parties have to do is give notice, accompanied by a statement of ‘extraordinary circumstances’ that have ‘jeopardized the supreme interests of its country.’ The withdrawal will take effect twelve months after the notice and statement are submitted. There is no procedure in the treaty by which the contention of ‘extraordinary circumstances’ can be challenged as unreasonable or made in bad faith. It is an acknowledgement that even for these non-nuclear states, nothing in law or morality or human wellbeing takes precedence over the exercise of sovereign rights. Article 17 is not likely to be invoked in the foreseeable future. This provision reminds us of this strong residual unwillingness to supersede national interests by deference to global and human interests. The withdrawal option is also important because it confirms that national security continues to take precedence over international law, even with respect to genocidal weaponry of mass destruction. As such the obligation undertaken by parties to the NBT are reversible in ways that are not present in multilateral conventions outlawing genocide, apartheid, and torture.

    Given these shortcomings, is it nevertheless reasonable for nuclear abolitionists to claim a major victory by virtue of tabling such a treaty? Considering that the nuclear weapons states and their allies have all rejected the process and even those within the circle of the intended legal prohibition reserve a right of withdrawal, the NBT is likely to be brushed aside by cynics as mere wishful thinking and by dedicated anti-nuclearists as more of an occasion for hemlock than champagne. The cleavage between the nuclear weapons states and the rest of the world has never been starker, and there are absent any signs on either side of the divide to make the slightest effort to find common ground, and there may be none. As of now, it is a standoff between two forms of asymmetry. The nuclear states enjoy a preponderance of hard power, while the anti-nuclear states have the upper hand when it comes to soft power, including solid roots in ‘substantive democracy,’ ‘global law,’ and ‘natural law.’

    The hard power solution to nuclearism has essentially been reflexive, that is, relying on nuclearism as shaped by the leading nuclear weapons states. What this has meant in practice is some degree of self-restraint on the battlefield and crisis situations (there is a nuclear taboo without doubt, although it has never been seriously tested), and, above all, a delegitimizing one-sided implementation of the Nonproliferation Treaty regime. This one-sidedness manifests itself in two ways: (1) discriminatory administration of the underlying non-proliferation norm, most unreservedly in the case of Israel; as well, the excessive enforcement of the nonproliferation norm beyond the limits of either the NPT itself or the UN Charter, as with Iraq (2003), and currently by way of threats of military attack against North Korea and Iran. Any such uses of military force would be non-defensive and unlawful unless authorized by a Security Council resolution supported by all five permanent members, and at least four other states, which fortunately remains unlikely. [UN Charter, Article 27(3)] More likely is recourse to unilateral coercion led by the countries that issued the infamous joint declaration denouncing the NBT as was the case for the U.S. and the UK with regard to recourse to the war against Iraq, principally rationalized as a counter-proliferation undertaking, which turned out itself to be a rather crude pretext for mounting an aggressive war, showcasing ‘shock and awe’ tactics.

    (2) The failure to respect the obligations imposed on the nuclear weapons states to negotiate in good faith an agreement to eliminate these weapons by verified and prudent means, and beyond this to seek agreement on general and complete disarmament. It should have been evident, almost 50 years after the NPT came into force in 1970 that nuclear weapons states have breached their material obligations under the treaty, which were validated by an Advisory Opinion of the International Court of Justice in 1996 that included a unanimous call for the implementation of these Article VI legal commitments. Drawing this conclusion from deeds as well as words, it is evident for all with eyes that want to see, that the nuclear weapons states as a group have opted for deterrence as a permanent security scheme and nonproliferation as its management mechanism.

    One contribution of the NBT is convey to the world the crucial awareness of these 122 countries as reinforced by global public opinion that the deterrence/NPT approach to global peace and security is neither prudent nor legitimate nor a credible pathway leading over time to the end of nuclearism.

    In its place, the NBT offers its own two-step approach—first, an unconditional stigmatizing of the use or threat of nuclear weapons to be followed by a negotiated process seeking nuclear disarmament. Although the NBT is silent about demilitarizing geopolitics and conventional disarmament, it is widely assumed that latter stages of denuclearization would not be implemented unless they involved these broader assaults on the war system. The NBT is also silent about the relevance of nuclear power capabilities, which inevitably entail a weapons option given widely available current technological knowhow. The relevance of nuclear energy technology would have to be addressed at some stage of nuclear disarmament.

    Having suggested these major shortcomings of treaty coverage and orientation, can we, should we cast aside these limitations, and join in the celebrations and renewed hopes of civil society activists to rid the world of nuclear weapons? My esteemed friend and colleague, David Krieger, who has dedicated his life to keeping the flame of discontent about nuclear weapons burning and serves as the longtime and founding President of the Nuclear Age Peace Foundation, concludes his informed critique of the Joint Statement by NATO leaders, with this heartening thought: “Despite the resistance of the U.S., UK and France, the nuclear ban treaty marks the beginning of the end of the nuclear age.” [Krieger, “U.S., UK and France Denounce the Nuclear Ban Treaty”]. I am not at all sure about this, although Krieger’s statement leaves open the haunting uncertainty of how long it might take to move from this ‘beginning’ to the desired ‘end.’ Is it as self-styled ‘nuclear realists’ like to point out, no more than an ultimate goal, which is polite coding for the outright dismissal of nuclear disarmament as ‘utopian’ or ‘unattainable’?

    We should realize that there have been many past ‘beginnings of the end’ since 1945 that have not led us any closer to the goal of the eliminating the scourge of nuclearism from the face of the earth. It is a long and somewhat arbitrary list, including the immediate horrified reactions of world leaders to the atomic bomb attacks at the end of World War II, and what these attacks suggested about the future of warfare; the massive anti-nuclear civil disobedience campaigns that briefly grabbed mass attention in several nuclear weapons states; tabled disarmament proposals by the United States and the Soviet Union in the 1960s; the UN General Assembly Resolution 1653 (XVI) that in 1961 declared threat or use of nuclear weapons to be unconditionally unlawful under the UN Charter and viewed any perpetrator as guilty of a crime against humanity; the Cuban Missile Crisis of 1962 that scared many into the momentary realization that it was not tolerable to coexist with nuclear weapons; the International Court of Justice majority opinion in 1996 responding to the General Assembly’s question about the legality of nuclear weapons that limited the possibility of legality of use to the narrow circumstance of responding to imminent threats to the survival of a sovereign state; the apparent proximity to an historic disarmament arrangements agreed to by Ronald Reagan and Mikhail Gorbachev at a summit meeting in Reykjavik, Iceland in 1986; the extraordinary opening provided by the ending of the Cold War and the collapse of the Soviet Union, which should have been the best possible ‘beginning of the end,’ and yet nothing happened; and finally, Barack Obama’s Prague speech is 2009 (echoing sentiments expressed less dramatically by Jimmy Carter in 1977, early in his presidency) in which he advocated to great acclaim dedicated efforts to achieve toward the elimination of nuclear weapons if not in his lifetime, at least as soon as possible; it was a good enough beginning for a Nobel Peace Prize, but then one more fizzle.

    Each of these occasions briefly raised the hopes of humanity for a future freed from a threat of nuclear war, and its assured accompanying catastrophe, and yet there was few, if any, signs of progress from each of these beginnings greeted so hopefully toward the ending posited as a goal. Soon disillusionment, denial, and distraction overwhelmed the hopes raised by these earlier initiatives, with the atmosphere of hope in each instance replaced by an aura of nuclear complacency, typified by indifference and denial. It is important to acknowledge that the bureaucratic and ideological structures supporting nuclearism are extremely resilient, and have proved adept at outwaiting the flighty politics of periodic flurries of anti-nuclear activism.

    And after a lapse of years, yet another new beginning is now being proclaimed. We need to summon and sustain greater energy than in the past if we are to avoid this fate of earlier new beginnings in relation to the NBT. Let this latest beginning start a process that moves steadily toward the end that has been affirmed. We know that the NBT would not itself have moved forward without civil society militancy and perseverance at every stage. The challenge now is to discern and then take the next steps, and not follow the precedents of the past that followed the celebration of a seeming promising beginning with a misplaced reliance on the powers that be to handle the situation, and act accordingly. In the past, the earlier beginnings were soon buried, acute concerns eventually resurfaced, and yet another new beginning was announced with fanfare while the earlier failed beginning were purged from collective memory.

    Here, we can at least thank the infamous Joint Statement for sending a clear signal to civil society and the 122 governments voting their approval of the NBT text that if they are truly serious about ending nuclearism, they will have to carry on the fight, gathering further momentum, and seeking to reach a tipping point where these beginnings of the end gain enough traction to become a genuine political project, and not just another harmless daydream or well-intended empty gesture.

    As of now the NBT is a treaty text that courteously mandates the end of nuclearism, but to convert this text into an effective regime of control will require the kind of deep commitments, sacrifices, movements, and struggles that eventually achieved the impossible, ending such entrenched evils as slavery, apartheid, and colonialism.

  • Next Steps from Discourse to Action by Richard Falk

    This is the transcript of a talk given by Richard Falk at the Nuclear Age Peace Foundation’s symposium “The Fierce Urgency of Nuclear Zero: Changing the Discourse” on October 25, 2016. The audio of this talk is available here. For more information about the symposium, click here.

    falk2

    Well, let me begin by saying how grateful I am to David, Rob and Rick, in particular, for bringing us together for this really very exceptional set of discussions. I think it’s been invaluable. Not so much I think that it led us to understand the issues differently, but I think it attuned us to the general challenges that are embedded in this effort to move from discourse to action, and to diagnose what the disease is. There’s a Burmese slogan, “Disease unknown, cure unknown.” And I think it’s essential in framing hope in a way that doesn’t lead to false hopes, that we are explicit about how to diagnose what it is we’re trying to overcome. And in that sense, we need to understand what sorts of action, what sorts of initiatives can be useful within the historical circumstance that we’re in. And there’s no question that it’s as dangerous as anything that has existed, certainly since the end of the Cold War. If you doubt that, you might read the current issue of The Economist, which has the cover story on Putinism, and has a long leader editorial in which it depicts the risks of a nuclear confrontation, but puts all the onus of the blame for creating this situation on Russia. There’s no self-scrutiny in terms of the West and the provocative deployments and other kinds of initiatives that it’s taken. But it is a very, I think, vivid indicator that this very influential journal would highlight the nuclear dangers at this moment in time.

    I think that there’s no question that in order to be effective in a political context, there has to be a grounding of hope, that one has to hope that valuable initiatives are both practical and lead toward the goals that we seek to attain. I’m sometimes disturbed by the discourse of hope, because I think it looks too facilely at what seems to be acceptable within the Beltway, or to governmental sources at the moment, what one can do. And I feel we, especially if we’re trying to change the discourse among the citizenry, among the young, within the media, that we have to start from a very strong ethical repudiation of any link between security and nuclear weapons. I think it’s not a rational issue. As long as you keep it on a rational plane of being dangerous or imprudent, there are always counter-arguments.

    In other words, on the plane of rationality, you may persuade yourself and your friends, but it won’t have an impact on the consensus that I think has persisted ever since nuclear weapons were developed, that the best one can hope for is an effective non-proliferation regime reinforced by trying to avoid vulnerability to accidents, miscalculations and the like. In other words, prudent nuclearism has been the prevailing consensus, not only on the part of the US, but on the part of all the nuclear governments. And I feel that unless we clearly repudiate that consensus, we will not create the foundation for a genuine movement to eliminate nuclear weapons. So what I’m really trying to express is the ethical imperative that really should lead to self-scrutiny about the fact that we’ve been threatening the annihilation of tens of millions of people for decades. You know, it’s the point that E. P. Thompson made a long time ago, about a culture of exterminism, that you don’t have to use the weapons, you don’t have to threaten them, but even to base your security on the idea that you might use them is so deeply immoral and incompatible with the values of a civilized society, that it seems to me one important contribution would be to acknowledge that ethical imperative.

    I’ve also tried to stress my feeling that unless arms control measures, these sort of step-by-step approach, or incremental approach, or risk-reduction approach, that that’s, as Rob, I think, pointed out very well, we’ve been waiting 47 years for Article VI of the Non-Proliferation Treaty to be implemented, and despite the unanimous call by the International Court of Justice in its 1996 opinion, it completely, there’s a Teflon effect. There’s no, we are no nearer that goal. And what has happened is that you have two types of non-proliferation regimes. You have the explicit Treaty, which contains Article VI, and the withdrawal clause in Article X, and then you have the geopolitical regime that excludes those Articles.

    Iran has no option to withdraw from the Nuclear Proliferation Treaty without facing the prospect of aggressive war against it, and it certainly can’t invoke the Article X, which gives states the option to withdraw if they feel their security is threatened. And Iran and North Korea both have extremely good deterrence arguments in support of acquiring nuclear weapons. So it seems to me very important that while seeking a prudent posture toward the risks that presently exist, that they be contextualized in a, by reference both to the ethical imperative and to the need to transform our understanding of stability and security. And so that, where do you go with that, and it seems to me it provides the foundation for relevant pedagogy, for educating the kinds of audiences that we need to mobilize if we’re really to challenge the kind of prudent nuclearism that has prevailed for so long.

    And I feel, finally, that it’s important not to succumb to the liberal ideology, which Judith alluded to in her presentation, about the good being the enemy of the best. What I feel here, is that the, if you call arms control the good, it’s the friend of the unacceptable, because it stabilizes what should be repudiated. And therefore, it’s not the path, it’s a very difficult challenge, because you obviously don’t want to act imprudently, and so you want to encourage prudence. But at the same time it’s a Faustian bargain. If the prudence is achieved at the cost of stabilizing nuclearism, and that’s what’s happened, in my view, over the whole period where nuclear weapons have existed.

    Richard Barnett wrote a book in the 1960s called ‘Who Wants Disarmament’, it was a time when both the US and the Soviet Union were putting forth proposals that seemed to indicate a commitment to a general and complete disarmament but preceded by total nuclear disarmament. And he shows in that book very clearly that that wasn’t the real policy, the stated policy was not the real policy of either side, and that this was a kind of peace propaganda, which disguised the deeper engagement with what I’ve been calling ‘prudent nuclearism’, that that was the real policy. And part of prudent nuclearism is as rigorous a non-proliferation regime as is geopolitically possible, that combination of events.

    So, let me end by trying to say that I think that we need to see whether there is a consensus on these ideas. In our drafting group discussions, there’s been a certain tension between saying, “Let’s focus on what seems feasible and necessary in the present context without raising these underlying issues,” and the view that I’m associated with or express that says, “Unless you raise the underlying issues you will get more of the same.”

  • Overcoming Geopolitical Obstacles to Nuclear Zero by Richard Falk

    This is the transcript of a talk given by Richard Falk at the Nuclear Age Peace Foundation’s symposium “The Fierce Urgency of Nuclear Zero: Changing the Discourse” on October 24, 2016. The audio of this talk is available here. For more information about the symposium, click here.

    falk

    Let me say what others have said, that it’s a great privilege to be part of this symposium and this group. And I want to start by reinforcing a couple of things that Rich put before us. I think it’s not only a geopolitical moment generated by a resurgent nationalism, but it’s also a kind of perverse political moment, in which autocrats are being elected to lead most of the critical governments in the world. And we’re living in an age of what I’ve sometimes called the ‘popular autocrat’. Not only are they elected to actually diminish democracy, but they remain popular after they do that. The most extreme example is in the Philippines, where a really quite openly fascist leader, who takes pride in executing people without any foundation is wildly popular in the country. But it’s true in India, in Japan, in China, as in Russia, Turkey, Eastern Europe, and more and more countries, and we have the Trump phenomenon and Brexit, they’re all out in that domain, which is also characterized by elites being out of touch with the feelings of the people of their own societies.

    The Trump phenomenon is an illustration, but it happens in many other places in the world in a similar way, where the people that think, well, who are the political class, to use that terminology, really don’t understand what is animating their own citizenry. And that contributes, I think, to this toxic interaction between an anti-democratic mood that is re-embracing the Westphalian idea of territorial sovereign states. And of course, that mood of nationalism for a geopolitical actor like the United States is closely tied to militarism. And militarism, of course, is closely tied to nuclearism. And so, we’re in a context, which seems to be extremely averse to the goals of this foundation and of this symposium. And I think, the dialectical challenge to that interpretation was, I think, highlighted by the presentations we had just before lunch, which suggest that if we don’t effectively challenge the nuclear complacency, we’re on a course of species suicide.

    In other words that… And what makes this so daunting is, as I think, Steven made very vividly clear, is that we do have the scientific basis for a rational adjustment to these threats. We have an elite and a politically dominant climate that resists that kind of message, because it challenges the prevailing paradigm for how security is to be achieved, and why we need to rethink what we mean by strategic stability. I was stimulated in that direction by Hans’ presentation this morning to feel that, if we really take these threats seriously, strategic stability means something very, very different than what it means in the Beltway, and in other governing circles around the world.

    So, on the one level, you have the challenge of the unacknowledged apocalyptic consequences of an outbreak of nuclear war. And that is coupled with the realization that there are several geopolitical contexts of encounter that could easily escalate into a hot war, and in a hot war, easily cross the nuclear threshold. And it’s significant in this, in a sort of symbolic sense, that President Obama was pressed, you probably recall, recently to endorse a no-first-use pledge. And he rejected that, which I think was an opportunity on his part to re-establish the nuclear taboo, which I think is being undermined by these geopolitical developments. And the fact that he was under the kind of governmental and military industrial complex pressures that didn’t allow him to do that, or led him to believe that he shouldn’t do that, is indicative, it seems to me, of the adverse climate that exists within the US government and is shared to a significant degree by what we know about the other nuclear governmental elites.

    An additional problem that I have, and it may be provocative for some of us here, is I have for quite a long time felt that there’s a tension between the sort of world view and stability that the arms control community seeks to achieve, and the transformative vision that those that endorse nuclear abolition or nuclear zero seek to achieve. They’re not compatible, and yet they’re treated as if they’re compatible. And the reason they’re not compatible is that the more success one has within the arms control paradigm, the less necessity there seems to be to take the risks of altering that paradigm. So if you can stabilize… And I think the existing leaderships in the most countries have adopted this managerial consensus, it’s given an academic gloss by scholars like Joseph Nye and Graham Allison, that this is the best you can do. And the best you can do is a combination of pursuing stabilizing measures, plus a geopolitical enforcement of the non-proliferation regime.

    That’s a very important element in this managerial worldview. And it’s not enforcing the Treaty, because the Treaty, of course, as we all know, has a disarmament provision. But in the geopolitical understanding of non-proliferation, that Article X is excluded, it’s basically seen as irrelevant. And so, what this geopolitical regime involves is first of all the prevention of any political actors who are seen as hostile to the broad international status quo from acquiring nuclear weapons.

    Israel is the most famous exemption, and someone referred earlier to India and Pakistan also. They were for various reasons not seen as hostile. Iran, on the other hand, the West is ready to go to war to prevent acquisition of nuclear weapons, even though, as Noam mentioned, I think last night, they don’t pose any kind of threat beyond trying to establish deterrents for themselves. That’s really if they were to acquire nuclear weapons, that would be their role in that. So that the managerials’ status quo involves the geopolitical enforcement of the NPT, possession and continuous development, modernization of the arsenals at a level where they are not too expensive and they don’t have too great risks of accidents or unwanted access, and also a realization that having nuclear weapons gives you a certain status, psycho-political status within the world system.

    And it’s not coincidental, I suppose, that the five permanent members of the UN Security Council were the first five countries to acquire nuclear weapons. So there’s a kind of correlation in the political consciousness between international status and having this kind of weaponry of mass destruction. So it comes back to this question of; what can one do given this understanding of the existing situation, which on its face seems discouraging, to awaken enough of the public to create political traction to challenge nuclear complacency. How do you gain that political traction? And I think two critical audiences are youth, and somehow trying to penetrate the media. And the media, broadly conceived, is including film, and tv and radio. But somehow, which is difficult to do, because the media in particular has become corporatized and in its own way deferential to the managerial consensus. So it would be, it’s not an easy thing to do.

    The final point that I would try to make is that the US has a double or triple distinctive relationship to these, to this challenge. First of all, as Obama pointed out at Prague, it’s the only country ever to have used these weapons, and it has sustained a position of technological dominance in relation to the weaponry ever since 1945.

    Secondly, it is the main architect of a global militarized global security system that includes foreign military bases, navies in every ocean, the militarization of space and the oceans. So the US, we’re not living in a unipolar world, but there is a kind of control over the global security structure that no other country is in a position to challenge except… And even then in a very precarious way the regional dominance, in other words, China wants to have a kind of parity within its region. And that’s seen as provocative from the perspective of this global security system.

    And the same thing Russia’s… Part of the reason Russia is perceived now as being provocative is, it wants to play a role similar to what it did during the Cold War in the Middle East. And that’s, again, a threat to this globalization of the American domination project and the American-led security system. So then in that sense it seems to me one needs to revitalize the language of the preamble of the UN Charter as if we meant it. This time as if we meant to save succeeding generations from the scourge of war, and that relates to this idea that you can isolate nuclear weaponry from this larger context of a militarized security structure.

    And therefore, what Jackie was saying this morning about the need to take into our understanding the linkages to conventional weaponry, and the vulnerability that many countries will feel toward American conventional superiority is something that is, I think, part of what any kind of awakening process involves. But underneath all of this is what do we do to awaken first of all the American public sufficiently to gain political traction to challenge nuclear complacency.

  • A Moral Revolution?

    A MORAL REVOLUTION?
    Reflections on President Obama’s Visit to Hiroshima

    richard_falkThere is no doubt that President Barack Obama’s visit to Hiroshima this May crossed some thresholds hitherto taboo. Above all the visit was properly heralded as the first time a sitting American president has dared such a pilgrimage, which has already been critically commented upon by patrioteers in America who still think that the Japanese deserved such a punishment for initiating the war or believed that only such “shock and awe” could induce the Japanese to surrender without a costly invasion of the mainland. As well many in Asia believe that Obama by the visit is unwittingly letting Japan off the accountability hook for its seemingly unrepentant record of atrocities throughout Asia, especially given the perception that the current Prime Minister, Shinzo Abe, is doing his conservative best to reinvigorate Japanese nationalism, and even revive imperial ambitions.

    Obama is a gifted orator who excels in finding the right words for the occasion, and in Hiroshima his rhetoric soared once more. There he noted “[t]echnological progress without an equivalent progress in human institutions can doom us. The scientific revolution that led to the splitting of the atom requires a moral revolution as well.” Such stirring words would seem to be a call to action, especially when reinforced by a direct challenge: “..among nations like my own that hold nuclear stockpiles, we must have the courage to escape the logic of fear and pursue a world without them.” Obama at Prague in 2009, shortly after being sworn in as president, set forth an inspiring vision along the same lines, yet the small print there and now makes us wonder whether his heart and head are truly aligned. The words flow with grace and even passion, but where are the deeds?

    As in Prague, Obama expressed the cautionary sentiment in Hiroshima that “[w]e may not realize this goal in my lifetime.” At which point Obama associates himself with the stabilizing agenda of arms control, reducing the size of the stockpile, making the weapons less obtainable by “fanatics,” and implementing nonproliferation goals. Apparently, neither Obama nor the media take note of the tension between eliminating the weaponry and these proposals designed to stabilize the nuclear weapons environment by making it more reliably subject to prudent and rational policies of control. Yet at the same time making proposals to eliminate the weaponry seem less needed, and even at risk of threatening the stability so carefully constructed over the course of decades.

    The real reason for skepticism about Obama’s approach is his unexplained reasons to defer the abolition of nuclear weaponry to the distant future. When Obama declares that a world without nuclear weapons is not likely to happen in his lifetime without telling us why he is changing his role from an advocate of the needed ‘moral revolution’ so as to achieve the desired political transformation to that of being a subtle endorser of the nuclear status quo. Of course, Obama may be right that negotiating nuclear disarmament will not be easy or quick, but what is the argument against trying, why defer indefinitely?

    The global setting seems as favorable as it is likely to get. We live at a time when there are no fundamental cleavages among leading sovereign states, all of whom seek to benefit from a robust world economy and to live together without international wars. It would seem to be an overall situation in which dramatic innovations of benefit to the entire world would seem politically attractive. In such an atmosphere why could not Obama have said at Hiroshima, or seven years earlier at Prague, “that during the Cold War people dreamed of a world without nuclear weapons, but the tensions, distrust, and rivalry precluded a reliable disarming process, but now conditions are different. There are no good reasons not to convert dreams of a world without nuclear weapons into a carefully monitored and verified disarmament process, and there are many important reasons to try to do so.” What holds Obama back? Why does he not table a proposal or work with other nuclear governments to produce a realistic timetable to reach nuclear zero?

    Worse than the seeming absence of what the great theologian, Paul Tillich, called “the courage to be” is the worrisome evidence of double dealing—eloquent words spoken to warn us of the menace of nuclearism coupled with deeds that actually strengthen the hold of nuclearism on the human future. How else should we interpret by plans of the U.S. Government to spend $1 trillion over the next 30 years for the modernization and further development of the existing nuclear weapons arsenal, including provocative plans to develop nuclear weapons with potential battlefield, as opposed to deterrent, missions? Such plans are provocative because they weaken inhibitions on use and tempt other governments to emulate the United States so as offset feared new vulnerabilities to threat and attack. What stands out is the concreteness of the deeds reinforcing the nuclear established order and the abstractness of the words challenging that same order.

    Beyond this, while calling for a moral revolution, Obama seems at the same time to give his blessings to nuclear energy despite its profound moral shortcomings. Obama views nuclear energy as a contribution to reducing carbon emissions in relation to global warming concerns and as a way to sell nuclear technology abroad and at the same time satisfy the energy goals of countries, such as India, in the global South. What is not acknowledged by Obama is that this nuclear energy technology is extremely dangerous and on balance detrimental in many of the same ways as nuclear weapons, prone to accidents of the sort associated with the incidents at Chernobyl and Fukushima, subject to the hazards of accumulating and disposing of nuclear wastes, vulnerable to nuclear terrorism, and creating the technological capacity for the development of the weapons in a series of additional states.

    Obama made a point of announcing before visiting Hiroshima that there would be no apology for the attacks by the United States. Clearly, Obama was unwilling to enter a domain that in America remains inflamed by antagonistic beliefs, interpretations, and priorities. There is a scholarly consensus that the war would have soon ended without an invasion or the atomic bomb, but this thesis continues to be challenged by veterans and others who think that the bomb saved American lives, or at minimum, ended the captivity of captured soldiers far sooner than would have been the case without the attacks.

    In fairness, Obama did acknowledge the unspeakable tragedy for Japanese civilians that experienced the Hiroshima bomb, and he showed real empathy for survivors (hibakusha) who were there in the front rows when he spoke in Hiroshima Memorial Peace Park, but he held back from saying the use of the bomb was wrong, even the second bomb dropped on Nagasaki. Obama’s emphasis, instead, was on working together to make sure that it doesn’t happen again. In this sense, Obama was indirectly legitimating the impunity that was accorded to the victors after World War II, which contrasted with the punitive measures of accountability used to deal with the crimes committed by the surviving leaders of defeated Japan and Germany. The main value of an apology is to bring a degree of closure to those directly and indirectly victimized by those terrible, events that took place more than 70 years ago. By so doing the United States would have moved a bit closer to suspending its self-serving insistence on impunity and this would have withdrawn geopolitical legitimacy from the weaponry.

    There is something disturbing about America’s unwillingness to live up to the full horror of its past actions even while making a never again pledge. In another recent development that is freighted with similar moral ambiguities, former Senator Bob Kerrey was named the first Chair of the Board of the new Fulbright Vietnam University, a laudable joint educational project of the two countries partly funded by the U.S. Congress, despite his apparent involvement in a shameful atrocity committed during the war. The incident occurred on February 25, 1969 in the village of Thang Phong where a unit of Navy SEALS was assigned the task of assassinating a Viet Cong leader believed to be in the vicinity. Instead of a military encounter, 20 civilians were killed, some brutally. 13 were children and one a pregnant woman.

    Kerrey contends that the carnage was a result of mistakes, while both a fellow member of the SEALS squad and village residents say that the killing of the civilians was a result of deliberate actions, and not an accident in the darkness. Kerrey received a Bronze Star for the mission, which was reported falsely to his military superiors as resulted in killing 21 Viet Cong militants. What is almost worse, Kerrey kept silent about the incident for more than 30 years, and only spoke about it in public after learning there was about to be a published piece highly critical of his role. Kerrey now says “I have been haunted for 32 years” and explains, “It was not a military victory, it was a tragedy, and I had ordered it.” The weight of the evidence suggests that Kerrey participated as well as ordered the killings, and that although certainly a tragedy it is more properly acknowledged as a severe war crime amounting to an atrocity.

    We can only imagine what would be the American or Chinese reaction if Japan sent to the United States or China a comparable person to provide an honorific link between the two countries. For instance, sending a Japanese officer to the U.S. who had cruelly administered a POW camp where Americans were held captive and tortured or sending to China a Japanese commander who had participated in some of the grisly happenings associated with “the rape of Nanking.” It is good that Kerrey is finally contrite about his past role and appears to have been genuinely involved in promoting this goodwill encouragement of quality education in Vietnam, yet it seems unacceptably insensitive that he would be chosen to occupy such a position in an educational institution in Vietnam that is named after a prominent American senator who is particularly remembered for his efforts to bringing the Vietnam War to an end.

    What connects these two seemingly distinct concerns is the steadfast refusal of the United States Government to take responsibility for its past crimes, which ensures that when future political pressures push toward immoral and unlawful behavior a similar disregard for minimal decency will be papered over. Obama’s refusal to consider accountability for the unabashed reliance on torture during the presidency of George W. Bush similarly whitewashes the past while unconvincingly promising to do better in the future. Such a pattern makes a mockery of claims made by Obama on behalf of the United States that unlike its adversaries this is a country that reveres the rule of law whenever it acts at home or abroad. From the pragmatic standpoint of governing America, in fairness, Obama never really had a choice. The political culture would have rebelled against holding the Bush administration accountable for its crime, which brings us closer to the truth of a double standard of suspending the applicability of international criminal law with respect to the policies and practices of the United States while championing individual legal responsibility for its adversaries as an expression of the evolution of moral standards in international life.

    I believe that double standards has led Obama to put himself forward both as a visionary who seeks a transformed peaceful and just world and also as a geopolitical manager that accepts the job description of the presidency as upholding American global dominance by force as necessary. Now that Obama’s time in the White House is nearing its end we are better able to grasp the incompatibility of his embrace of these two roles, which sadly, and likely tragically, leads to the conclusion that the vision of a world without nuclear weapons was never meant to be more than empty words. What the peoples of the world need to discover over and over again is that the promising words flow easily from the lips of leaders have little significance unless supplemented by a robust movement from below that challenges those who are governing from above. As activists in the 1960s began to understand is that only when the body pushes against the machine will policies incline toward peace and justice, and we in the 21st century will have to rediscover this bit of political wisdom if hope for a nuclear free world is to become a genuine political project.

    If more than rhetoric is attached to the call for a “moral revolution,” then the place to start would be to question, prior to abandoning, the mentality that is comfortable with double standards when it come to war making and criminal accountability. The whole idea of impunity for the victors and capital punishment for the losers is morally regressive. Both the Obama visit to Hiroshima, as significant as it was, and the Kerrey relationship to the Fulbright Vietnam University, show that American society, even at its best, is far from prepared to take part in the necessary moral revolution.

  • Obama at Hiroshima

    President ObamaThere are mounting hopes that Barack Obama will use the occasion of the Group of 7 meeting in Japan next month to visit Hiroshima, and become the first American president to do so. It is remarkable that it required a wait of over 70 years until John Kerry became the first high American official to make such a visit, which he termed ‘gut-wrenching,’ while at the same time purposely refraining from offering any kind of apology to the Japanese people for one of the worse acts of state terror against a defenseless population in all of human history. Let’s hope that Obama goes, and displays more remorse than Kerry who at least deserves some credit for paving the way. The contrast between the many pilgrimages of homage by Western leaders, including those of Germany, to Auschwitz and other notorious death camps, and the absence of comparable pilgrimages to Hiroshima and Nagasaki underscores the difference between winning and losing a major war. This contrast cannot be properly accounted for by insisting on a hierarchy of evils that the Holocaust dominates.

    The United States, in particular, has a more generalized aversion to revisiting its darker hours, although recent events have illuminated some of the shadows cast by the racist legacies of slavery. The decimation of native Americans has yet to be properly addressed at official levels, and recent reports of soaring suicide rates suggests that the native American narrative continues to unfold tragically.

    The New York Times in an unsigned editorial on April 12 urged President Obama to make this symbolic visit to Hiroshima, and in their words “to make it count” by doing more than making a ritual appearance. Recalling accurately that Obama “won the Nobel Peace Prize in 2009 largely because of his nuclear agenda” the editorial persuasively criticized Obama for failing to follow through on his Prague vision of working toward a world free of nuclear weapons. A visit to Hiroshima is, in effect, a second chance, perhaps a last chance, to satisfy the expectation created early in his presidency.

    When it came to specifics as to what Obama might do the Times offered a typical arms control set of recommendations of what it called “small but doable advances”: canceling the new air-launched, nuclear-armed cruise missile and ensuring greater compliance with the prohibition on nuclear testing by its endorsement coupled with a recommendation that future compliance be monitored by the UN Security Council. The Times leaves readers with the widely shared false impression that such measures can be considered incremental steps that will lead the world over time to a nuclear-free world. Such a view is unconvincing, and diversionary. In opposition, I believe these moves serve to stabilize the nuclear status quo and have a negative effect on disarmament prospects. By making existing realities somewhat less prone to accidents and irresponsibly provocative weapons innovations, the posture of living with nuclear weapons gains credibility and the arguments for nuclear disarmament are weakened even to the extent of being irrelevant. I believe that it is a dangerous fallacy to suppose that arms control measures, even if beneficial in themselves, can be thought of as moving the world closer to nuclear disarmament.

    Instead, what such measures do, and have been doing for decades, is to reinforce nuclear complacency by making nuclear disarmament either seem unnecessary or  utopian, and to some extent even undesirably destabilizing. In other words, contrary to conventional wisdom, moving down the arms control path is a sure way to make certain that disarmament will never occur!

    As mentioned, many arms control moves are inherently worthwhile. It is only natural to favor initiatives that cancel the development of provocative weapons systems, disallow weapons testing, and cut costs. Without such measures there would occur a dangerous erosion of the de facto taboo that has prevented (so far) any use of nuclear weaponry since 1945. At the same time it is vital to understand that the taboo and the arms control regime of managing the nuclear weapons environment does not lead to the realization of disarmament and the vision of a world without nuclear weapons.

    Let me put it this way, if arms control is affirmed for its own sake or as the best way to put the world on a path of incremental steps that will lead over time to disarmament, then such an approach is nurturing the false consciousness that has unfortunately prevailed in public discourse ever since the Nonproliferation Treaty came into force in 1970. The point can be expressed in more folksy language: we have been acting for decades as if the horse of disarmament is being pulled by the cart of arms control. In fact, it is the horse of disarmament that should be pulling the cart of arms control, which would make arms control measures welcome as place holders while the primary quest for nuclear disarmament was being toward implementation. There is no reason to delay putting the horse in front of the cart, and Obama’s failure to do so at Prague was the central flaw of his otherwise justly applauded speech.

    Where Obama went off the tracks in my view was when he consigned nuclear disarmament to the remote future, and proposed in the interim reliance on the deterrent capability of the nuclear weapons arsenal and this alleged forward momentum of incremental arms control steps. What is worse, Obama uncritically endorsed the nonproliferation treaty regime, lamenting only that it is being weakened by breakout countries, especially North Korea, and this partly explains why he felt it necessary back in 2009 to consider nuclear disarmament as a practical alternative to a continued reliance on nonproliferation, although posited disarmament more as a goal beyond reach and not as a serious present political option. He expressed this futuristic outlook in these words: “I am not naïve. This goal will not be reached quickly—perhaps not in my lifetime.” He never clarifies why such a goal is not attainable within the term of his presidency, or at least its explicit pursuit.

    In this regard, and with respect to Obama’s legacy, the visit to Hiroshima provides an overdue opportunity to disentangle nuclear disarmament from arms control. In Prague, Obama significantly noted that “..as the only nuclear power to have used a nuclear weapon, the United States has a moral responsibility to act.” [emphasis added] In the 1996 Advisory Opinion of the International Court of Justice (ICJ) on the legality of the threat or use of nuclear weapons, the judges unanimously concluded that there was a legal responsibility to seek nuclear disarmament with due diligence. The language of the 14-0 ICJ finding is authoritative: “There exists an obligation to pursue in good faith and bring to a conclusion negotiations leading to nuclear disarmament in all aspects under strict and effective international control.” In other words, there is a legal as well as a moral responsibility to eliminate nuclear weapons, and this could have made the Prague call for a world without nuclear weapons more relevant to present governmental behavior. The Prague speech while lauding the NPT never affirmed the existence of a legal responsibility to pursue  nuclear disarmament. In this respect an official visit to Hiroshima offers Obama a golden opportunity to reinvigorate his vision of a world without nuclear weapons by bringing it down to earth.

    Why is this? By acknowledging the legal obligation, as embedded in Article VI of the Nonproliferation Treaty, as reinforcing the moral responsibility, there arises a clear imperative to move toward implementation. There is no excuse for delay or need for preconditions. The United States Government could at this time convene a multinational commission to plan a global conference on nuclear disarmament, somewhat resembling the Paris conference that recently produced the much heralded climate change agreement. The goal of the nuclear disarmament conference could be the vetting of proposals for a nuclear disarmament process with the view toward establishing a three year deadline for the development of an agreed treaty text whose preparation was entrusted to a high level working group operating under the auspices of the United Nations, with a mandate to report to the Secretary General. After that the states of the world could gather to negotiate an agreed treaty text that would set forth a disarming process and its monitoring and compliance procedures.

    The United States, along with other nuclear weapons states, opposed in the 1990s recourse to the ICJ by the General Assembly to seek a legal interpretation on issues of legality, and then disregarded the results of its legal findings. It would a great contribution to a more sustainable and humane world order if President Obama were to take the occasion of his historic visit to Hiroshima to call respectful attention to this ICJ Advisory Opinion and go on to accept the attendant legal responsibility on behalf of the United States. This could be declared to be a partial fulfillment of the moral responsibility that was accepted at Prague. It could even be presented as the completion of the vision of Prague, and would be consistent with Obama’s frequent appeals to the governments of the world to show respect for international law, and his insistence that during his presidency U.S. foreign policy was so configured.

    Above all, there is every reason for all governments to seek nuclear disarmament without further delay. There now exists no geopolitical climate of intense rivalry, and the common endeavor of freeing the world from the dangers posed by nuclear weapons would work against the current hawkish drift in the U.S. and parts of Europe toward a second cold war and overcome the despair that now has for so long paralyzed efforts to protect the human interest. As the global approach to nuclear weapons, climate change, and neoliberal globalization should make clear, we are not likely to survive as a species very much longer if we continue to base world order on a blend of state-centric national interests and dominant actor geopolitics. Obama has this rare opportunity to choose the road not often traveled upon, and there is no better place to start such a voyage than at Hiroshima. We in civil society would then with conviction promote his nuclear legacy as ‘From Prague to Hiroshima,’ and feel comfortable that this president has finally earned the honor of the Nobel Peace Prize prematurely bestowed.

  • Richard Falk’s Series – The Nuclear Challenge: Seventy Years After Hiroshima and Nagasaki

    Richard Falk, NAPF Senior Vice President and Professor Emeritus at Princeton University, has published a 10-part series on the nuclear challenges facing humanity 70 years after the U.S. atomic bombings of Hiroshima and Nagasaki.

    Click on any of the titles below to read the article. The article will open in a new browser window.

    The Nuclear Challenge: Seventy Years After Hiroshima and Nagasaki

    Part 1 – The Nuclear Challenge

    Part 2 – A Short History Lesson: 1945

    Part 3 – Gorbachev’s Response

    Part 4 – The Iran Agreement in Perspective

    Part 5 – The Weird “Good Fortune” of Tsutomu Yamaguchi

    Part 6 – Fukushima and Beyond

    Part 7 – Nuclear Civil Disobedience

    Part 8 – Civil Society Activism on Behalf of Nuclear Zero

    Part 9 – Relying on International Law: Nuclear Zero Litigation

    Part 10 – Against Binaries