Author: Blase Bonpane

  • The Moral Revolution

    The people in the streets of Tunisia, Egypt and elsewhere have achieved more in a few weeks than twenty years of mass murder, torture, cluster bombs, depleted uranium, white phosphorous, drones and night raids as delivered by our warfare state. Exactly what have we accomplished in Iraq, Afghanistan and Pakistan other than blotting out millions of innocent lives, including the lives and families of our troops and creating endless enemies as we recklessly endanger the lives of our own citizens? The wasted lives and trillions spent in bankrupting the United States stand as a witness to international criminality.


    At the same time we have people of peace in the Arab world who are giving us an example of how to change the world without the mass murder of illegal and immoral wars.


    Here at home we also have a host of peace makers who have been jailed for their nonviolent and spirited opposition to the merchants of death.


    Those responsible for unnecessary, illegal and immoral wars should rightfully be detained together with the war profiteers, not those who work for peace and justice.


    IRAQ


    I was in Baghdad in January of 1991, just before a holocaust of 88 thousand tons of bombs reigned on that sacred land.  That massacre was only the beginning, and the killing has not stopped for twenty years.  Yes, it continued throughout eight years of the Clinton Administration. After I returned from Baghdad we had major demonstrations and civil disobedience in opposition to the upcoming war with Iraq.  Theresa and I and our son together with scores of non-violent protesters were handcuffed and prostrate on the marble floor of the Los Angeles Federal Building and later detained in large holding cells in the basement of the Los Angeles Federal Building.  While incarcerated we heard that the bombing of Iraq had begun. Yes, January of 1991. We reflected on how meaningful it was to be to be locked up in protest  when this holocaust began. We have now witnessed a score of years of utter devastation.


    DR. MARTIN LUTHER KING


    This leads us to reflect on Dr. Martin Luther King’s words at Riverside Church on April 4, 1967. After he became conscious of the massive daily violence of the Vietnam War he said: “I knew that I could never again raise my voice against the violence of the oppressed in ghettos without having spoken first to the greatest purveyor of violence in the world today: my own government.”
    (Beyond Vietnam Speech at Riverside Church in New York City, April 4, 1967.


    Our nation has not changed since Dr. King’s death, we are still the greatest purveyor of violence in the world. Dr. King called for a moral  revolution and we echo that call today. What is holding us back?  What is hindering the spirit of international peace making? Every time we reflect on our policy of endless war we can say correctly, ”Our people are better than that. Our family, friends and associates would not support that kind of behavior.”


    OUR SOCIALIZATION


    To understand this problem we must examine how we have been socialized as citizens. In the 19th  century it was called “manifest destiny.”  It is basically the religiosity of patriotism. Clear heads have referred to militaristic patriotism as, “The last refuge of scoundrels,” And closely related to this scam is the trap of American exceptionalism.


    Because of a “might makes right” position we can brandish thousands of nuclear weapons and  threaten  other nations like Iran because they might possibly be doing research on such weapons. We can practice preventative and aggressive war but other nations cannot.


    We can intervene militarily anywhere on earth on behalf of our “national interests”, which have nothing to do with the common good of our citizens and at root are simply the interests of corporate capital.


    It takes that new consciousness as mentioned by Einstein if we are going to change our way of thinking.  We have been socialized into cult-like, irrational approach to 96% of the world’s people who do not live within our boundaries.


    FEAR


    And why does the vast majority of our population enter into the silence of complicity during a policy of perpetual war which is recklessly endangering our people?


    First there is the manipulation of fear which is the daily work of corrupt politics. Fear is the glue that keeps us silent and fear flows from the threat of punishment. Actually much of our lives have been ruled by such fear. Unfortunately manipulative fear is the byproduct of a great fallacy. In the field of Logic it is known as the fallacy “ad baculum.”  This classic fallacy is identified as the implication that authority implies truth. However, philosophers have demonstrated for centuries that the argument from authority has absolutely no bearing on the truth of a statement. Certainly authority may speak what is true, but the possession of authority gives no logical force to what is said. Why then does the argument from authority rule our lives? Because authority can instill fear. Authority can flunk you, can fire you, can jail you or can kill you. If we do not change our way of thinking the manipulation of fear proceeding from authority will dominate our lives.


    And this is why when we look at the Scriptures we see, “Don’t be afraid,” as a constant motif.


    “There is no fear in love, for perfect love casts out fear,” says St. John.


    In Liberation Square in Cairo we hear, “Fear has been defeated, there is no turning back.” When Dr. King was questioned about how it was possible for him to accept his role of the leadership of a vast movement, he responded, “When I put aside my fear of death.”


    FOLLOWING ORDERS


    Our operatives control our drones from Arizona and Nevada and indiscriminately kill non-combatants  every day. They are allegedly killing suspects. There is no national or international law that gives us a right to kill suspects. The people we are killing have no less a right to live than our citizens do. And what aberration of morality ever told us that they were of lesser value?
    The moral revolution is based on truth telling which is a revolutionary act in a time of rampant militarism.  We simply have to give up the idol worship of militaristic patriotism which is also known as jingoism. We shall not have strange gods before us.


    HOLY WARS


    One of the last great lectures of Howard Zinn who I always called the Dean of American historians was titled:  “Three Holy Wars; The Revolution, The Civil War and World War II.”  Zinn demonstrated clearly that these wars were neither holy nor necessary. And we find that this is true of all wars. The objective of the moral revolution is to abolish war. If we were here 200 years ago and brought up the idea of abolishing slavery, I think we would have had mild approval with so-called realists sadly responding, “Yes, slavery is just terrible, but that is our economic system you know and we simply cannot exist without it. We must be realistic.”


    And today we join the thinking of 200 chapters of Veterans for Peace who clearly state their objective of ending war. We will hear the same refrain from the so-called realists saying, “Oh, yes, war is just terrible but it is human nature you know and there is nothing we can do about it.” It is time to stop the charade, this planet is not sustainable with the continuation of the war system. It is not simply nuclear weapons, it is war itself. And here is the rub, the environmental movement correctly proceeds with the denunciation of global warming, and that is the correct thing to do. But environmentalists are prone to ignore the catastrophe of militarism in their agenda. Why? Because in the playbook of our militaristic socialization it is unpatriotic to oppose our holy wars.


    The moral revolution requires a marriage, a marriage of the environmental movement and the peace movement. The military of the world at peace is the biggest polluter on earth. The military of the world at war means that life on this tiny grain of sand in the universe called planet Earth will no longer have a human population.


    REASON


    When  we enter into rational thought processes rather than the ad baculum logic of power which has marked much of our lives, we will recognize the realists as those who know that war is no longer acceptable,  that there is but one race on the planet and it is the human race and that the archaic thuggery of militarism which simplistically declares others to be “bad guys cannot stand.


    Dr. Martin Luther King spoke of a moral revolution as he created a moral revolution. The most morally desired events in history have been made by such actions of audacity.


    ORGANIZATION


    “Don’t mourn, organize,” said Joe Hill, the labor leader who was executed on a trumped up murder charge in Utah in 1910. And that is our task as we face so much bad news. The response must not be, “Isn’t it awful?” but rather, “How can we turn it around?” The Italian philosopher Antonio Gramsci (1891-1937) insisted on facing reality and rejecting any form of denial. As we look at the world honestly we are correct to have a pessimism of the intellect. And at the same time we must have an optimism of the will. This is where the moral revolution begins. We observe and acknowledge the negative elements in the world and at the same time we believe that change is possible and we dedicate ourselves to be part of that moral revolution. “Thy will be done on earth…”


    As we look at scriptural literature we see that faith is what we are willing to do, and not a formulation of dogmas. Yes, the moral revolution requires faith. And how is it organized? It is organized from the base.  Take the Office of the Americas for example. We started with a few people sitting around our dining room table and discussing how we could move our activities from our home to an office. We had all experienced the profound negativity of US foreign policy throughout the world. The warfare state had taken millions of innocent lives. We had all seen the power of base communities in Latin America and how the formation of tens of thousands of such groups had transformed Brazil, Central and South America, and ultimately created a moral revolution in the Americas.


    METHODOLOGY


    How is policy made in base communities?  First the group intensely observes the reality in which they are living as they identify areas that require change.


    Next a judgment is made on how that change can be effected. After reflection including prayer by those who pray, a praxis is selected. Praxis is reflective action.


    Everyone in the base community participates in this base community determination. Then what happens? Once the general policy has been agreed upon qualified individuals form a like-minded team to take the responsibility for specific actions.


    This does not include promoting a static political ideology. Personally I cannot distinguish between religious and political ideologies. In both cases the ideologues presume that they will work to fit the world into their mind set. This is futile and divisive position.


    We determined that our objective is to change the foreign policy of the United States which has become an international empire of military bases.


    Some people are comfortable working in electoral politics and we respect them. Personally I consider lobbying for change to be the most painful kind of work. Each visit to Washington, D.C. is a visit to, “Talk to the wall.” We get the message that our tripartite system now primarily represents  the banks, the insurance companies and the military industrial, congressional, prison and gun complex.


    MASS MOBILIZATION


    The matter of mass mobilization requires a coming together of hundreds of base communities and that is what occurred after 9/11. It was the largest mass mobilization in the history of the world. Tens of millions of people came out internationally to oppose a war that had not yet begun.


    The message of government was clear, “We don’t care what you want, we are going to have an unnecessary, illegal and immoral massacre.” Yes, pessimism of the intellect but optimism of the will. Since that time, those who get their information solely from corporate sources are saying, “There is no peace movement.” The fact is that the peace movement is in every city town and rural area of this country and represents the hopes of the rest of the world as well.


    Ethics and Logic are an important part of the base community. In ethics we see war as a clear and present danger fostered by lies, ignorance and malice. It must be abolished if the planet is to have a future.


    And what is the logic of government?  Most government and all military continues to be governed by the fallacy of the baculum, that is the club, the stick, the threat. The beginning of critical thought is the understanding that the Official Story of both Church and State is based on this ancient fallacy. 


    “I’m in charge here,” does not mean I am correct about anything. Throughout history many generals have clearly been out of their minds and that holds true for the present as well.  The cult of militaristic patriotism is the delight of war profiteers. Actually most of us have been governed by the fallacy of the baculum at school, in the workplace and most of all in the military.


    HAZARDS


    There are some occupational hazards in forming base communities. For example what can be called “super democracy.” On this matter let me offer a parable: 300 people are flying on a large jet aircraft and one of the passengers says, “I have just as much a right to fly this plane as the pilot does, I demand my democratic rights.”  OK so far? And here is where authentic authority comes in. This is not the fallacy of authority this is the fact of having a specific competence. This is the respect required for actual expertise.  No, you are not going to fly the plane without certification of competence. No, you are  not going to keep the books of this organization if you have no background in bookkeeping. No, you are not going to plan an action in a war zone if you are not thoroughly informed about the situation.


    Risk. yes, there are risks. Nothing can be accomplished without courage. All of the “experts” told us we could not have a march from Panama to Mexico in the midst the Central American Wars. They were wrong. And there is also financial risk. We were constantly told that we should not deal with anything negative about Israel or we would lose support. We refused to comply with these “experts” as well. “Cancel my membership,” was a frequent message. There are no moral restrictions on denouncing brutality by any government including our own.


    The moral revolution requires an unwillingness to accept the “official story.” The more powerful the polity, the more ridiculous is the official story. No, there were no weapons of mass destruction in Iraq. No, Iraq did not attack the Twin Towers. No, Afghanistan did not attack the United States. No, the Mavi  Marmara did not attack Israel. Lies are the essence of official stories.


    NATION STATE AS IDOL


    The moral revolution requires an understanding that the nation state as the terminus of sovereignty is as outdated as the city states of old. U.S. laws cannot stop global warming. U.S. laws cannot stop war. International law must be respected by the singular great power. We have trashed the entire international legal system by our “might makes right” policies.


    The moral revolution requires a denunciation of conventional wisdom. The ways of the rich and famous do not represent a model for us. On the contrary, we accept a preferential option for the poor of the earth. The current economic system is a failure for the majority of the people on the globe.


    War making is a great business opportunity and at the same time a morally bankrupt choice.


    Mohandas Karamchand  (Mahatma) Gandhi gave the model for contemporary moral revolution by wayof satyagraha, mass civil disobedience; ahimsa, nonviolence. He insisted on truth force in contrast to the imperial lies of the British. His weapons included non-cooperation,  general strike and  boycott.


    I am proud to say that Gandhian methods are the contemporary tools of the peace movement internationally. The British Empire responded to Gandhi with ongoing bloodshed. We must demand that the Egyptian government not respond in a similar manner. 


    The commercial press frequently compares the reactionary governmental, armed and dangerous  messengers of hate, racism and war to the peace movement as if they were two similar aberrations. They are not. They have nothing in common. This is true in Egypt and in the United States. One side represents oppression and the other side represents the oppressed. They are not the same. The moral revolution can easily make this distinction.


    And the prophecy of the Messianic Era states: 


                You have shown might with your arm;
                 you have scattered the proud in their conceit;
                 you have deposed the mighty from their thrones
                 and raised the lowly to high places.
                 You have filled the hungry with good things,
                 while you have sent the rich away empty.
           
                 — Luke, 1


    Our technology is centuries ahead of our humanity. If this were not true, there would be no nuclear weapons.  The president calls for more education in technology and that is good but over half of the federal research funds in the United States today are for the military.


    The focus on technology, however, is at the expense of the humanities. We desperately need the art of being human. Training has replaced education.  Training is not education. Training is how to drive an automobile or how to operate a machine gun.


    Education is the beauty that can come out of a humanized soul.  Michelangelo would look at a piece of marble and say, “There is an angel in that marble and I think I can get it out.  I can educe it, I can educate it.


    Yes, we need training to fly the aircraft, but we also need education so the well trained pilot would never accept an order to eliminate fellow human beings.

  • We Are Not Powerless

    My father, Judge Blase Bonpane of the Superior Court, died here in Santa Barbara in 1977. He arrived in the United States in 1898, probably without papers, and that is one reason why some people were called WOPS (without papers). Dad went to law school at Ohio Northern University in Ada, Ohio. On January 16, 1914, dad gave the winning oration at the Dr. Albert Edwin Smith Annual Oratorical Contest. The prize money of $50.00 covered his room and board for almost six months.

    The title of my father’s oration was, “The Call of Our Age.” World War I had begun in Europe. There was no League of Nations; there was no United Nations, but the second Hague Conference had been held in the spring of 1907, giving the global hope of making war illegal. World War I crushed that hope. Here are some of dad’s words that cold and snowy evening in Ada, Ohio.

    Public opinion has enacted a law against murder; so should international public opinion demand a law against war, which is merely organized murder. Shall we execute a man for taking a single life, and glorify nations for slaughtering its thousands? To curb crime, to protect justice, police powers are instituted in all realms. Why not go beyond the transitory interest of a nation and establish an international police power? Let the representatives of the world powers meet in one body! Let a world code be compiled! God made humanity one. But man is now divided against himself…through common interest, through common needs, the world must move towards the unity of all its peoples. Let internationalism be our watchword, our aim, our duty. Let us hear the call of our age! Then the “Golden ‘Cestus of Peace” shall clothe all with celestial beauty; and serene, resplendent, on the summit of human achievement shall stand the miraculous spectacle, the congress of nations, with a common purpose of agreeing, not upon military plans, not to foster cruelty and incite other people to carnage, not to bow before the god of battles, but to announce the simple doctrine of peace and brotherhood—our only hope, our only reliance against which all powers of the earth shall not prevail.

    That was January 16, 1914. Dad’s entire oration is found in my book, Common Sense for the Twenty-First Century. On that same date, January 16th, exactly 77 years later, I had just returned from Iraq, my wife Theresa, my son Blase Martin and I were handcuffed and on our bellies on the marble floor of the Los Angeles Federal Building because we blocked the doors of that edifice with scores of other protesters in a massive act of national civil disobedience. Later that day, from holding cells deep in the bowels of the Federal Building, we heard that the bombing of Iraq had begun. Eighty-eight thousand tons of bombs, very dumb bombs, represented the beginning of a war initiated by George Herbert Walker Bush, continued by Bill Clinton and still raging out of control with the current incumbent in the White House. Anyone igniting a one-pound bomb against innocents should be called a terrorist. Just what name do we have for an opening salvo of 88,000 tons of bombs on a civilian population?

    So here we are, nearly a century after my dad’s oration, living in a run-away war system. We are living in the midst of the greatest crisis in history. Our Constitution and Bill of Rights have been placed on hold. There is a plan in place to attack Iran. Actually there are many possible futures. The best of those futures depends on our response to the current crisis.

    The greatest myth in our culture is that we are powerless. I hear that myth frequently, “we are so powerless!” But we are not powerless; we are powerful and every worthwhile change in our society has come from the base, not from the top down. What makes us feel so powerless? Mass commercial media has a large role in this. Television creates a sense of passivity—life going by as a river over which we have no control. But we can transcend that passivity.

    As we hear of wars and rumors of wars we are inclined to ask: what can I do? I certainly will not attempt to tell you what to do, but I can tell you some things that are being done and some things that need to be done. Here in Santa Barbara, as well as in Santa Monica and many other locations, we have the amazing statement of Arlington West on the beach. Markers representing the troops who have died are placed on the beach every Sunday. Respect is shown for the Iraqi dead as well, but the Veterans cannot put up 650,000 markers every Sunday, so they express their respect for the Iraqi dead in a poster (that figure is only the dead from 2003; millions have died since 1991).

    The Veterans are a vanguard of the peace movement. A parade of military people are coming forward and following their conscience. They are refusing to serve. Some have exposed the rampant practice of torture, which now, to our shame, has been codified.

    Let’s not have any parlor games about saving the whole world by torturing someone into telling us where they hid their nuclear bomb. Torture is nothing else but a classic form of terrorism designed to get people to agree with the torturer and to frighten other members of the society into compliance. But justice does not permit exceptionalism. Our hypocrisy rattles the heavens as we chip away at others doing nuclear research, while we have planet-busting nukes ready to fire in all directions.

    No exceptionalism in regard to weapons of mass destruction. No exceptionalism regarding torture. Our dogs and cats are protected. If we should torture one of them the way we torture our “suspected terrorists,” we would be guilty of a felony.

    What is to be done? We need you to volunteer with these Veterans of Arlington West on your beach every Sunday. We need you to support them financially as well. I also want to mention a nuclear vanguard. Sister Ardeth Platte, Sister Carol Gilbert and Sister Jackie Hudson symbolically disarmed weapons of mass destruction by pouring their blood on a nuclear silo in Colorado. Forty-one months in prison for Ardeth Platte, 33 months in prison for Carol Gilbert and 30 months in prison for Jackie Marie Hudson. The vast majority of us may not imitate such acts of heroism by the nuns. But we can be in solidarity with them and so many others like them who are standing up in the face of evil. We can tell their story; the commercial media is certainly not telling it. The commercial media has new and meaningless stories to tell us about the rich and the famous.

    What can we do? Imagination and creativity are required. We can ask the corporate sector to come out against our wars as many did during Vietnam. We can tell our political servants that they do not have a future in politics unless they demand an immediate end to the rape of Iraq. Surely the Congress must become more than a group of clappers who stand around and applaud the president as he fosters organized murder and mayhem.

    Ours is a spiritual quest. The struggle to end nuclearism and war forever is doable. We have the technology and legal structure to outlaw and destroy every nuclear weapon on the planet. We can have a functional peace system, and we have the basis for such a system in the universal declaration of human rights.

    We must demand that our media cover the acts of peacemaking rather than attempting to marginalize or demonize them. Let us live each day as if it were our last; let us do now what we want to be said in our eulogy. If we are retired, let’s get back to work for peace and justice.

    Please bear in mind that we who believe that an international peace system is possible are the realists of our time. On the contrary, it is the militarists, as the title of Bob Woodward’s new book states, who are in a state of denial. These people are not realists. They are living in a fantasy land of unreality. The military of the world at peace is the biggest threat to the global environment. And should militarism and nuclearism prevail, there is no future for life on this planet. So it really makes no difference how much some may love war. They can’t have war and also have the planet.

    We are now in the fifteenth year of the Iraq disaster. We will never be able to count the dead or the myriad of ruined lives of Iraqis and of our young and trusting troops. We have yet to do protests that are proportional to the Holocausts we have created in Korea, Vietnam, Central America, Iraq and Afghanistan. None of our peace actions have been proportional to the evils committed in our name. Actually, war is the most prominent expression of conventional wisdom, and conventional wisdom is a waste of time.

    There is another wisdom which I would call the wisdom of the ages. This is the wisdom that says, happy are you who work for peace, you shall be called the children of god. This is the wisdom of the ages:

    Happy are you who hunger and thirst for justice, you shall be satisfied. Indeed this is the answer to what we can do. Junk the conventional wisdom which surrounds us and live with the wisdom of the ages.

    We must use new and sacred instruments of change in place of the clubs, guns, bombs and nukes of the past—the general strike, the boycott, mass mobilizations, non-cooperation with the war-making machine. These are non-violent instruments of change. And taxation without representation is still tyranny. There is not one thing to do; there are many things to do. As Archbishop Oscar Arnulfo Romero said, “Everyone can do something.”

    Yes, electoral politics is a legitimate place for our peacemaking efforts and so are the plethora of non-governmental organizations such as the Nuclear Age Peace Foundation and the Office of the Americas. We must make use of peacemaking efforts in education and recall the mandate of Einstein that we concentrate on creativity and imagination. I fail to see creativity in standardized tests and I certainly don’t want to see any standardized students.

    War is made sacred by the very manner in which young students study our revolution and the endless wars that followed. As we change our way of thinking, we will continue to study the past, but we must make it clear that to repeat the past is to be unfaithful to the past. To be faithful to the past, we must foster change in our static educational practices. The only question to ask after students study a war is, “now tell us how that war could have been avoided.”

    We have become isolated by our militaristic nationalism, but at this time the nation state as the terminus of sovereignty is as outdated as the city states of old. We live on a small planet that is in extreme danger. Various religions have developed by way of anthropology and geography. Corrupt politicians have used and continue to use religion as a cloak for malice. But the ideals in religion are known as the fruits and gifts of the spirit. These are the qualities that will unite the planet as one family. Sectarian, dogmatic and fundamentalist approaches are counterproductive.

    I am a Roman Catholic and served in Guatemala as a Maryknoll priest, but I would have more in common with an atheist working for peace than I would have with a fellow Catholic who happens to be a war monger. The name of our religion or non-religion is really not very meaningful. We are known by the fruits of our labors. Let us join together with like-minded people to create an international community of justice and peace.

     

    Blase Bonpane was the recipient of the Nuclear Age Peace Foundation’s 2006 Distinguished Peace Leadership Award